Wealth of knowledge & wisdom in this.

Chapter 10 1. (The proverbs of Shlómoh): with regard to a wise son, the Father is delighted, but a son with regard to Yâ-hwéh, is a senseless sorrow to the one not the mother; [~ material (Glad Tidings of Phílippos 6, 90)] 2. What is of your [~spiritual] treasure collection may benefit the guilty (lawless), but the justification of Yâ-hwéh shall at that time rescue one who will be Yisrâ’Ë´l from death 3. Sâţâ´n is who would let starve of Yâ-hwéh a righteous self (néphesh), but the life of the (engulfing ruin of the) guilty (irreverent) one Yâ-hwéh shall depose; [Dâ´niyyË´’l 8: 25, Yshá`Yâhuw 31: 8] 4. poverty lowers an existent man (’iysh) () [Tâ’ówm 3], but of the Hand of Yâ-hwéh the sharp ones gain fulfillment; (4a.) a wise son with regard, having been trained, will become Yâhuwthâ´h (Profession of Yâ-hwéh) [9: 12]. But the ones not of Yâ-hwéh belonging to the senseless one, he shall use for an attendant; 5. a circumspect (intelligent) son of you, Yisrâ’Ë´l, is preserved safely from painful burning heat, but blasted by the wind of Yâ-hwéh shall be the harvest with regard to the outlaw sons in Yisrâ’Ë´l; 6. the seated blessing of Yâ-hwéh, that is from Yisrâ’Ë´l, is the great Head of the justified [11: 26], but the mouth of the guilty ones (irreverent) will cover up the unjust violence (the untimely mourning of the flesh) of taking away Yâ-hwéh; 7. the memorial of the delivering up by betrayal of the Just One in exchange for nothing, by Yisrâ’Ë´l, is a eulogy, but of a guilty (irreverent) one, the name of the Servant of Yâ-hwéh is quenched; [~Yâhuwshúa`] 8. a wise heart will accept to shun commandments when it has no regard of Yâ-hwéh, for the uncovered speech being crooked shall be thrown aside; 9. one walking in completeness walks confidently, but not against Yâ-hwéh; one perverting the favor of The Way of the Son shall be made known. 10. One without regard nodding assent to the vision sources of the deceit among nobody of Yisrâ’Ë´l, collects by hand the distresses belonging to the men, but one without regard of Yâ-hwéh critical among nobody of Yisrâ’Ë´l of the unreservedness of speech makes peace outside; 11. a Spring of Life of the ones in Yisrâ’Ë´l is the Hand [~control] of the Just One, but the mouth of the criminal (irreverent) one [Disclosure 13: 5] will cover up the unjust violence of taking away Yâ-hwéh 12. because hatred rouses up strife, but Yâ-hwéh shall cover affectionate love (over) everyone not of the one of Perdition (’Avadówn) who is fond of disputing; [1 Këph 4: 8] 13. the ’E-hyéh [2 Moshéh 3: 14] of Yisrâ’Ë´l, Whose speech predicates Wisdom, is a rod which smites the showbread of the heartless man [~no principles, no reflection]; 14. The wise will hiddenly treasure up discernment of the Mouth of Yâ-hwéh [Yâhuwchânâ´n 6: 40], but the impetuous draws near to being abducted: 15. the property of the filled ones [~given His names] is a fortified city, but the abduction from Yâ-hwéh of the irreverent is poverty [~deprivation of His names (Tâ’ówm 3)]; 16. the Work of Yâhuwshúa` produces the life of the justified ones, but the produce about Yâ-hwéh of the irreverent (guilty) are errors; 17. the Way of Life keeps the education-training of the Just One, but education-training not ascertaining Yâ-hwéh is misleading. [Dâ´niyyË´’l 2: 22, Yshá`Yâhuw 29: 13-14, MattithYâ´huw 11: 25-26, 1 Qorinthíym 1: 19] 18. The admirable speech of the justified ones covers up removing hostility, but the ones not of Yâ-hwéh which dish out reviling are the most senseless; 19. The ’E-hyéh [2 Moshéh 3: 14] of Yisrâ’Ë´l of the many words which are of you, you shall flee away from the Transgression, but one limiting it to the speech of Yâ-hwéh, is circumspect, you shall be the Profession of Yâ-hwéh (Yâhuwthâ´h); 20. the language of the Just One is silver on fire [Songs 12: 6], but the heart [~principles, reflection] for Yâ-hwéh of an irreverent (guilty) one shall quit; 21. the speech of the justified ones is well-acquainted76 with the Entrance-Door of high things77 [14: 22, 15: 2, 22: 17, 29: 7, Songs 118: 19-20, Yâhuwchânâ´n’s Glad Tidings 10: 1-9], but the senseless ones not of Yâ-hwéh, among the ones of Yisrâ’Ë´l belonging to the poverty come to an end; 22. the seated blessing of Yâ-hwéh that is from Yisrâ’Ë´l’s great Head, of the Just One her Son, shall fulfill Yisrâ’Ë´l, but Sâţâ´n is for whom Perdition (’Avadówn) shall add the aggravation of her son to the heart of the ones in Yisrâ’Ë´l; 23. among the ones of Yisrâ’Ë´l, senseless is the sport of the powers, it busies itself with evil plans, but not the wisdom (f.) of Yâ-hwéh, she births mindfulness to an existing one (’iysh); 24. among the ones of Yisrâ’Ë´l for Perdition, the guilty (irreverent) one is driven about, but the longing desire of the justified one of Yâ-hwéh is approved (He will grant); 25. “As the devastating blast is to pass over, the irreverent (guilty) one is obliterated, but the justified one of Yâ-hwéh, keeping aloof from his society, Yisrâ’Ë´l escapes into Me, the (Foundation of the) Eternal One78.” 26. Like vinegar is harmful for the teeth of Yisrâ’Ë´l, like smoke is for the eyes, thus is the Transgression for the one making use of it – [1: 18-19, Glad Tidings of Phílippos 68-69] 27. but the acknowledgment79 of Yâ-hwéh adds days, so Yâ-hwéh shall cut short the years of the irreverent (guilty) ones; 28. Joy lingers with justified ones, but Yâ-hwéh shall ruin the expectations of the guilty ones; [11: 23] 29. a stronghold for the complete ones is (the Way of Yâ-hwéh,) but the acknowledgment80 of Yâ-hwéh is Yâ-hwéh’s abduction of the workers of the wicked trouble; [Glad Tidings of the Truth] 30. the justified ones not of the eon which is of you [~pre-recycling] shall be moved, when Yâ-hwéh will let the guilty ones (irreverent) of you inhabit the Land; 31. the mouth of a justified one drops81 wisdom, but Yâ-hwéh shall cut off the perverted language; 32. the speech of justified men drops what they know is acceptable, but Yâ-hwéh turns Himself away from the mouth of the guilty (irreverent) ones. Footnotes 76 Masoretic changed Strong’s #03045 to #07462 “provides pasture”, an error of changing a ד to a ר. 77 Masoretic changed a derivative of Strong’s #07311 to #07227 “multitudes”. 78 Found alone in LXX, this is Strong’s #05867 not #05769 “age 79 Early alteration, found in LXX but erased from the Masoretic, seen elsewhere also, corrected according to context and other scriptures: Original said תַעַדְו whereas it was changed to תַאְר י. 80 Early alteration, found both in LXX and Masoretic, corrected according to context and other scriptures: Original said תַעַדְו whereas it was changed to תַאְר י. 81 LXX shows this was Strong’s #05197 not #05107 here and in v. 32