Pearls of wisdom 6

I like to bring message's full of wisdom, that why when i fell led i bring scripture that is real impacting in its message, bestowing wisdom to us all.

The pearls of wisdom series are to touch on impacting messages that scripture has to offer it this being the sixth message in the series on vlog as well as text here see vlog at bottom of share.

It would be great to see you share in the wisdom the father has given you! leave a comment bellow share about what wisdom you have been shown be blessed in Yahweh Yahuwshua/Yahushua

Proverbs Chapter 24:1-17 plus footnotes and cross reference

Chapter 24

1. The son with regard for the heart of Perdition (’Avadówn) might be zealous of the wicked mortal men, so you might not desire to be accompanying anyone of Yisrâ’Ë´l of them of the son,

2. for the he carefully contrives Yâ-hwéh”, the heart of them is the son of Yisrâ’Ë´l, so without great trouble, the one speaks the speech of them of the son

3. which accompanies anyone of Yisrâ’Ë´l of the wisdom which rebuilt the house of Yisrâ’Ë´l. But accompanying anyone of Yisrâ’Ë´l of the consciousness of it, it is restored straight again

4. when accompanying anyone of Yisrâ’Ë´l of discernment (acknowledgment), the ’E-hyéh [2 Moshéh 3: 14] of Yisrâ’Ë´l has the storehouses filled full as it had been, because every one of the enrichment is of the great esteem of Yisrâ’Ë´l and of the pleasant 141 Saying;

5. better is a wise (valiant) man than the strongman of Yisrâ’Ë´l, and an existent man (’iysh) holding the insight of the cultivated field of great violent emotion [6: 7, MattithYâ´huw 25: 24-26]

Exo 3:14 And Elohim said to Mosheh, “I am that which I am.”1 And He said, “Thus you shall say to the children of Yisra’ĕl, ‘I am has sent me to you.’ ” Footnote: 1The Heḇrew text reads: ’eyeh ’asher ’eyeh, the word ’eyeh being derived from hayah which means to be, to exist, but the Aramaic text here in v. 14 reads: ayah ashar ayah. This is not His Name, but it is an explanation that leads up to the revelation of His Name in v. 15, namely:Yâ-hwéh יהוה. Exo 3:15 And Elohim said further to Mosheh, “Thus you are to say to the children of Yisra’ĕl, ‘יהוהYâ-hwéh Elohim of your fathers, the Elohim of Aḇraham, the Elohim of Yitsḥaq, and the Elohim of Yaʽaqoḇ, has sent me to you. This is My Name forever, and this is My remembrance to all generations.’

141 Strong’s #05273, a wonderful translation of Greek Strong’s #2980, a relevant description of the testimony of Yâhuwshúa`.

MattithYâ´huw 25:24-26

24.And also having approached he who received the one talent said:

‘Sovereign, I knew that You are a tough Man, reaping where You didn’t sow, and gathering where You didn’t scatter;

25. And being afraid, having gone away, I hid Your talent in the earth.Here it is: hold what is Yours.’

26. But his Sovereign, responding, said to him:

‘O harmful and lazy bondman! You discerned that I reap where I did not sow, and gather from where I did not scatter; [~the field of ’Avadówn (Proverbs 6: 7-11)]

Proverbs 24 verses 6-13

6.among anyone of Yisrâ’Ë´l of government; war comes to pass, but a support is the help of Yâ-hwéh accompanying anyone of Yisrâ’Ë´l of the heart of a counselor of

7. the wisdom. the wise ones to the gates of the wise ones (’e-hyéh) Yisrâ’Ë´l of the speech of Yâ-hwéh,

8. , they reckon it [~the speech of Yâ-hwéh (v. 7), and the Lie (v. 2)] “equivalent” among those of Yisrâ’Ë´l belonging to the council belonging to the uneducated death meets with,

9. (’âthâ´m) with the pestilence he [~the senseless one] shall be polluted with

10.among the ones of Yisrâ’Ë´l belonging to the Yowm (heat, “day”) belonging to the evil one of Yisrâ’Ë´l. And the ones among Yisrâ’Ë´l belong to the Yowm (heat, “day”) of the oppression by the Testimony, whenever it might omit Yâ-hwéh.

11. Rescue ones being led unto death, and saw off ones being slain Perdition (’Avadówn) you might spare,

12. then if ever you might say

“Of you is this One, whom I have known; acknowledge that this One is Yâ-hwéh, of the heart, because of everyone He recognizes of Yisrâ’Ë´l, even one without regard for shaping the breath everyone has [~to say “Yâhuwshúa`” (24: 26)] because He is the Son. He knows everyone because He is Who pays off for each one according to the Vessel of Yisrâ’Ë´l for the one, the works of Yâhuwshúa` are of His Son!”

13.ingest the honey [~the belief (Bar-Nâvíy 6: 17)], oh son with regard, because Goodness is of Yâ-hwéh! The honeycomb [~the profession (16: 24)] is in order that might be sweetened the pharynx the ones are working the one without regard;

LXX shows here was וַמֻת “and he shall die”. Masoretic miswrote it זִִמַ֣ת, “the scheme of”

LXX has Greek Strong’s #2193 “until” which thought to translate Strong’s #05704, however it was #05707 “Testimony”, a difference of only vowel points: עֵד. Masoretic misrendered this צַר, “narrow”.

Bar-Nâvíy 6: 17

[if !supportLists]17. What, then, does “milk and honey” mean? This, that as the infant is kept alive first by honey, and then by milk, so also we, being quickened by the Word and kept alive by the Belief in the promise, shall live and have dominion over the earth. [To the `Ivríym 5: 12, 1 Këph 2: 2]

14. Thus you shall perceive the wisdom, belonging to you life (néphesh) [~the wisdom of the Word (Glad Tidings of Phílippos 43)], for if ever you might come to know of Yâ-hwéh, seeing as it will mean Yehuwthâ´h, the “pleasant saying” of which is [~the wisdom of] the death the ones are working of Yisrâ’Ë´l [Disclosure 6: 8]; but the hope, of you, is whom it shall forsake, to send you away.

Glad Tidings of Phílippos 43

47. (43) Yâ-hwéh is a dyer. As the good dyes that are called true, thus give name to the things dyed in them, the same happens with those whom Yâ-hwéh has dyed. Since His dyes are permanent, they are made immortal by means of His coloring. Now Yâ-hwéh dips whom He immerses in water [spiritually] [compare v. 58 (54) and Yshá`Yâhuw 54: 11] 48. Although for us who believe who are immersed His name and in water this is done materially symbolically, it means in the death of the judgment of sin, and we who believe in Him have died through His death, but those who have not believed will themselves have this immersion in death by the judgment of their sins.

Disclosure 6: 8

8. And I saw, and look!A greenish-pale horse [~Islam (Yshá`Yâhuw 5: 26-30)], and the one sitting up upon it [~the simile of the envy (YchezqË´’l 8: 5)], his name means Death, and Sh’ówl follows it [Proverbs 5: 5]; and to them was granted authority to kill off over one fourth of the earth [believers] by sword, and by food shortage, and by death, and under the Beast of the earth. [13: 11-15, compare YchezqË´’l 5: 7-17, 14: 21].

The Aramaic translation shows the `Ivríyth term here was Strong’s #03418, a yellow-green of vacuity of color like sickly herbs, or pallor.

The name of the anointed of the Lie is death, followed by Sh’ówl for those who follow him. In contrast, the name of the Anointed is Life, and deliverance for those who believe on Him.

15. Of Perdition (’Avadówn), you might bring the irreverent (criminal) one to the pasture of the justified ones, but you should not be deceived with the satiety of (his) belly,

16. for seven [~days, recycling] shall fall one of Yâ-hwéh without regard for the just One of Yisrâ’Ë´l, then he shall stand up [Tâ’ówm 8]; but the ones not of Yâ-hwéh, the irreverent ones, they shall become feeble among the ones of Yisrâ’Ë´l with the evils.

Tâ’ówm 8 [endif]And He said,

“The Son of ’Âthâ´m is like a wise Fisherman who cast His net into the sea and drew it up from the sea full of small fish. Among them the wise Fisherman found a fine large fish. He threw all the small fish back into the sea [~recycling of ones who did not develop (v. 7)], and easily chose the large fish. Anyone with two good ears had better listen!”

17. If ever you should fall, one without regard for the enemy of good the ones are working of Perdition (’Avadówn), you should rejoice over belonging to Him, the Son, yet the ones among Yisrâ’Ë´l of Yâ-hwéh of the ones not belonging to the fall of His son of Perdition (’Avadówn), exult!

LXX here has πεση, a 2nd person singular future middle indicative verb, which was confused for the 3rd person singular aorist active subjunctive verb form, a difference of only diacritics, as what the Masoretic has changed it to, to deny the recycling of the self (néphesh). Scripture speaks to believers: “you”, whereas third person singular or plural references as in v.16 are usually nonbelievers unless specified.