Pearls of wisdom 4

Siluanús pages 29-40 on tablet & footnotes and cross references

everyone; no one looks at Him. But the Anointed Yâhuwshúa`, without being jealous, receives and gives. He is the Light of the Father, as He gives Light without being jealous. In this manner, He gives Light to every place.

And all is the Anointed Yâhuwshúa`, He Who has inherited all from the Existent One. For the Anointed Yâhuwshúa` is the Idea of incorruptibility, and He is the Light Which is shining undefiled, because the [~true] luminary Orb (shines) on every impure place, and yet It is not defiled; so it is with the Anointed Yâhuwshúa`: even if He is in the deficiency, yet He is without deficiency. And even if one has been begotten, he is (still) unborn; so it is with the Anointed Yâhuwshúa`: if, in one part He is comprehensible, in the other He is incomprehensible with respect to His actual Being. The Anointed Yâhuwshúa` is all. He who does not possess all is unable to know the Anointed Yâhuwshúa`.

My son, do not dare to say a word against this One, and do not confine the mighty Ones of all to mental images, so one who condemns Him might not be condemned by the one who condemns. Indeed, it is good to ask and to discern Who Yâ-hwéh is. Reason [~logic] and Mind [~the spirit of Truth] are male names. Indeed, let him who wishes to know about this One, quietly and reverently ask. For there is no small danger in speaking about these things, since you know that you will be judged on the basis of everything that you say. [MattithYâ´huw 12: 36-37]

36.So I say to you that every idle utterance [Yshá`Yâhuw 16: 6] whatsoever those humans may speak, they shall render a motive concerning it in a Day of Judgment!

37.For from your words you shall be justified, or from your words you shall be condemned.”

And understand by this, that one who is in darkness will not be able to see anything unless he accepts the Light and recovers (his) sight by means of it. Examine yourself (to see) whether you entirely have the Light, so that, if you ask about these things, you may understand how you will escape [~darkness]. For many are seeking into darkness, and they grope about, wishing to understand, since no Light is there for them.

My son, do not allow your Mind [~spirit of Truth] to stare downward, but rather, let it look by means of the Light at things above. For the Light will always come from above. Even if it (the Mind) is upon the earth, let it seek to pursue the things above. EnLighten your Mind with the Light of the heavens, so that you may turn towards the Light of the heavens.

Do not tire of knocking on the door of reason [~logic], and do not cease walking in The Way of the Anointed Yâhuwshúa`. Walk in It so that you may receive rest from your labors. If you walk in another way, there will be no profit in it. For also those who walk in the broad way will go down at their end to the perdition of the mire. For the Underworld (Sh’ówl) is open wide for the self (néphesh), and the place of perdition is broad. Accept the Anointed Yâhuwshúa`, the narrow Way. For He is oppressed for your sin and bears the affliction.

Oh self (néphesh), persistent one, in what non-acknowledgment you exist! For Who is your Guide in the darkness? How many likenesses did the Anointed Yâhuwshúa` take on because of you? Although He was Yâ-hwéh, He was found among men as a man. He descended to the Underworld (Sh’ówl). He released the children from death. They were in suffering, as the scripture of Yâ-hwéh has said. And He sealed up the (very) heart of it (the Underworld (Sh’ówl)) and He broke its (Sh’ówl’s) strong bows completely. And when all the powers had seen Him, they fled, so that He might bring you, oh wretched [~disfavored] one, up from the abyss [1 Moshéh 2: 2, 2 Moshéh 20: 11], and might die for you as a Ransom for your sin.

2.yet of Yisrâ’Ë´l, One without regard for the mighty one of ’Aharón (light-bringer) [2 Moshéh 32] shall not have finished among the ones of Yisrâ’Ë´l the sixth day, concerning the tasks of His Son which this One shall have worked for Yisrâ’Ë´l, so He shall not make a cessation the seventh day, to lift you, Yisrâ’Ë´l, up out from a place: everyone that is not of Sâţâ´n is of the works of Yâhuwshúa`, of Him the Son, which this One shall have worked; [2 Moshéh 20: 11]

LXXM adds Strong’s #1808 here, in agreement with cross-references.

He saved you from the strong hand of the Underworld (Sh’ówl). But you, yourself, (though it be) difficult give to Him your fundamental assent with (even so much as) a hint that He may take you up with joy! Now the fundamental choice, which is humility of heart, is the gift of the Anointed Yâhuwshúa`. A contrite heart is the acceptable offering. If you humble yourself, you will be greatly exalted; and if you exalt yourself, you will be exceedingly humbled.My son, guard yourself against the wickedness, [ZkharYâ´hu 5: 3-11, 2 Thessaloníkeans 2: 10], and do not let the spirit of the wickedness cast you down into the abyss. For he is mad and bitter [Howshë´a` 9: 7].

ZkharYâ´hu 5: 3-11plus footnotes

3.And He said to me,

“This is the curse (hâ-’Âlâ´h [f.]) which is going out over the face of all of the Land, because everyone stealing from this [~removing His name (Songs 50: 18, YirmYâ´huw 23: 30-32, Epheçíym 4: 28)], according to her [Disclosure 22: 18-19], he shall be erased, and everyone being sated from this, according to her, he shall be erased. [Glad Tidings of the Truth, To the `Ivríym 9: 27]

4.I will dispatch her out,”

declares Yâ-hwéh of hosts,

“and she will enter into the house of the thief [Howshë´a` 7: 1, Yâhuwchânâ´n 10: 1-10] and into the house of the one being surfeited against My name for the Lie, and she will lodge in the midst of his house, and she will destroy it with its timbers and its stones.”

The Wickedness lamp of darkness, the dishonest measure, is exiled from the Land

5.Then the Envoy, the One dictating with me, went out to me, and He said to me,

“Lift, please, your eyes, and see! What is this one going abroad?”

6.And I said,

“What is she?”

And He said,

“This is the measuring basket which is going abroad!” [Yshá`Yâhuw 5: 18, Howshë´a` 12: 7-8]

And He said,

“This is their vision-source throughout all of the Land.” [MattithYâ´huw 6: 22-23]

7.And there was lifted up a round weight of lead, and this certain woman is dwelling within the midst of the measuring basket,

8.and He said,

“This is the Wickedness (f.) (hâ-Rish`â´h)!” [Howshë´a` 9: 7, 2 Thessaloníkeans 2: 10]

26.Strong’s #07646, not #7650, a difference of vowel-points

27.Throughout the history of this flying scroll (name-censored scriptures), its depriving people of His name results in their being recycled to get another opportunity to hear it to make a decision, thus that lifetime is erased.

28.Strong’s #07646, not #7650, a difference of vowel-points

Then He threw her to the inside of the measuring basket, and He cast the lead weight [~his house (YchezqË´’l 22: 17-22)] into her [the measuring-basket’s] mouth.

9.Then I lifted up my eyes and I saw, and there were two women going out and the wind was in their wings, and the wings belonging to them were like the wings of the stork; and they carried off the measuring basket between the land and the skies.

10.Then I said to the Envoy, the One dictating with me,

“To where are they carrying away the measuring basket?”

11.And He said to me,

“To rebuild for her a house in the land of Son`â´r. [Yâshâ´r 7: 43, 1 Moshéh 11: 1-9] When it will be ready, then she will be rested there upon her base.” [Yshá`Yâhuw 37: 7, Dâ´niyyË´’l 11: 44, 2 Thessaloníkeans 2: 8]

29.Meaning through the atmosphere, the same expression used in YchezqË´’l 8: 3.

30.Traditionally misspelled “Shin`â´r”, Yâshâ´r 7: 43 explains its derivation

2 Thessaloníkeans 2: 10

10.And within every deception of the Wickedness among the ones that are being exterminated [Howshë´a` 9: 7, MattithYâ´huw 7: 13, Yshá`Yâhuw 10: 21-23], which is in the place of the affectionate love of the Truth they did not accept for them to be rescued.

14. A form of Strong’s #473, “anti”. The love for the Lie is opposite to and instead of the love for the Truth, substituting it.

Howshë´a` 9: 7

7. The days of the reckoning (LXX: vengeance) [Yshá`Yâhuw 61: 2, ZkharYâ´hu 14: 1-2, Luwqá’ 21: 21-22] will have come, the days of your retribution will have come, and it shall afflict Yisrâ’Ë´l, who (will know) the predicator is evil, a man carrying a spirit maddened according to the abundance of your depravity and the greatness of your enmity (LXX: madness)! [Proverbs 16: 28-30]

55. Generally translated as “fool”, the lexicon definition says this:

1) be foolish, foolish

1a) (subst)

1a1) of one who despises wisdom

1a2) of one who mocks when guilty

1a3) of one who is quarrelsome

1a4) of one who is licentious

He is terrifying, and he casts everyone down into a pit of mire.It is a great and good thing not to love fornication [~sexual sin], and not even to think of the wretched matter at all, for to think of it is death. It is not good for any man to fall into death. For a self (néphesh) which has been found in death will be without reason [~logic]. For it is better not to live than to acquire an animal’s life. Protect yourself, lest you are burned by the fires of fornication [~sexual sin]. For many who are submerged in fire are its servants, whom you do not recognize as your enemies.Oh my son, strip off the old garment of fornication [~sexual sin], and put on the Garment which is clean and shining, that you may be beautiful in it. But when you have this Garment, protect it well! Release yourself from every bond, so that you may acquire freedom. If you cast out of yourself the desire whose strategies are many, you will release yourself from the sins of desire.Listen, oh self (néphesh), to my advice. Do not become a den of foxes and snakes, nor a hole of serpents and asps, nor a dwelling place of lions, or a place of refuge of basilisk-snakes [~harbor archon parasites]. When these things happen to you, oh self (néphesh), what will you do? For these are the powers of the adversary. Everything which is dead will come into you through them (the powers). For their food is everything which is dead, and every unclean thing. For when these are within you, what living thing will come into you? The living envoys will detest you. You were a capacitor (“temple”), (but) you have made yourself a tomb. Cease being a tomb, and become (again) a capacitor (“temple”), so that uprightness and the mighty Ones may remain in you.Light the Light within you. Do not extinguish it! Certainly, no one lights a lamp for wild beasts or their young. Raise your dead [~Guardians] who have died, for they lived and have died for you. Give them life. They shall live again! For the Tree of Life is the Anointed Yâhuwshúa`: He is the Wisdom. Because He is the Wisdom, He is also the Word [Yâhuwshúa`]. He is the Life, the Power, and the Door. He is the Light, the Envoy, and the good Pastor. Entrust yourself to this One Who became all for your sake.Knock on yourself as upon a door, and walk upon yourself as on a straight road [~spiritual alignment to Him]. For if you walk on The Way, it is impossible for you to go astray. And if you knock with this One (Wisdom), you knock on hidden treasures.For since He (the Anointed Yâhuwshúa`) is the Wisdom, He makes the senseless man wise. He (Yâhuwshúa`) is a pure Kingdom and a shining Robe [the Garment]. For it [the Garment] is much gold, which gives you great honor. The Wisdom of Yâ-hwéh became a type of senselessness for you, so that it might take you up, oh senseless one, and make you a wise man. And the Life died for you when He was Powerless, so that through His death, He might give Life to you who have died.Entrust yourself to reason [~logic] and remove yourself from animalism. For the animal which has no reason [~logic] is made manifest. For many think that they have reason [~logic], but if you look at them attentively, their speech is animalistic. Give yourself gladness from the true Vine of the Anointed Yâhuwshúa`. Satisfy yourself with the true wine, in which there is no drunkenness nor error. For it (the true wine) marks the end of drinking, since there is usually in it what gives joy to the self (néphesh) and the Mind, through the spirit of Yâ-hwéh. But first, nurture your reasoning powers before you drink of it (the true wine). Do not pierce yourself with the sword of sin. Do not burn yourself, oh wretched [~disfavored] one, with the fire of desire. Do not surrender yourself to [~archons] barbarians like a prisoner, nor to savage beasts which want to trample upon you. For they are as lions which roar very loudly. Be not dead lest they trample upon you. You shall become manly! It is possible for you through reasoning [~logic] to conquer them. But the existent man (’iysh) who does nothing is unworthy of (being called) rational man. The rational man is he who acknowledges Yâ-hwéh. He who acknowledges Yâ-hwéh does

12.Strong’s #01964 is generally traditionally translated by the establishment as “Temple”, but it has this forgotten different meaning, arrived at examining the term, and it refers to the Personhood of Yâ-hwéh, or one in whom He may reside, NOT a physical building made by hands in which He would not stoop to reside.

13.Strong’s #01964 is generally traditionally translated by the establishment as “Temple”, but it has this forgotten different meaning, arrived at examining the term, and it refers to the Personhood of Yâ-hwéh, or one in whom He may reside, NOT a physical building made by hands in which He would not stoop to reside.

14.Early alteration, found both in LXX and Masoretic where originals said “acknowledge Yâ-hwéh” were changed to “fear Yâ-hwéh”, which was a change of one letter in `Ivríyth, miswriting a “d” ד as an “r” ר. Early alteration, found both in LXX and Masoretic where originals said “acknowledge Yâ-hwéh” were changed to “fear Yâ-hwéh”, which was a change of one letter in `Ivríyth, miswriting a “d” ד as an “r” ר.

nothing insolent. And he who guards himself against doing anything insolent is one who keeps his guiding principality [the Mind (~the spirit of Truth)]. Although he is a man who exists on earth, he makes himself like Yâ-hwéh.

“And he who makes himself like Yâ-hwéh is one who does nothing unworthy of Yâ-hwéh,”

according to the statement of Páulus,

“who has become like the Anointed Yâhuwshúa`.”

For who shows reverence for Yâ-hwéh while not wanting to do things which are pleasing to Him? For devotion is that which is from the heart, and devotion from the heart (characterizes) every self (néphesh) which is near to Yâ-hwéh.

The self (néphesh) which is a member of Yâ-hwéh’s household, is one which is kept pure, and the self (néphesh) which has put on the Anointed Yâhuwshúa` is one which is pure. It is impossible for it to sin. Now where the Anointed Yâhuwshúa` is, there sin is idle.

Let the Anointed Yâhuwshúa` alone enter your world, and let Him bring to naught all powers which have come upon you. Let Him enter the capacitor (“temple”) which is within you, so that He may cast out all the merchants. Let Him dwell in the capacitor17

17.Strong’s #01964 is generally traditionally translated by the establishment as “Temple”, but it has this forgotten different meaning, arrived at examining the term, and it refers to the Personhood of Yâ-hwéh, or one in whom He may reside, NOT a physical building made by hands in which He would not stoop to reside.

(“temple”) which is within you, and may you become for Him a priest and a Lëwíy, entering in purity.

Blessed are you, oh self (néphesh), if you find this One in your capacitor (“temple”). Blessed are you still more if you perform His service. But he who will defile the capacitor (“temple”) of Yâ-hwéh, that one Yâ-hwéh will destroy [~Yehuwthâ´h (Proverbs 19: 19, 1 Qorinthíym 3: 17)]. For you lay yourself open to this man, if you cast this One out of your capacitor (“temple”). For whenever the enemies do not see the Anointed Yâhuwshúa` in you, then they will come into you armed in order to crush you.

Oh my son, I have given you orders concerning these things many times so that you would always guard your self (néphesh). It is not you who would cast Him (the Anointed Yâhuwshúa`) out, but He Who would cast you out. For if you flee from Him, you will fall into great sin. Again, if you flee from Him, because all un-

Proverbs 19: 19

19.The evil-minded existent man (’iysh) shall suffer much loss, for if ever of Yâ-hwéh, he might be injurious of Yisrâ’Ë´l, though not of the One is his life (néphesh), (yet the testimony of) the Son will add it to Yisrâ’Ë´l. [21: 18, Romans 10: 9-10, 1 Qorinthíym 3: 11-17, MattithYâ´huw 18, Luwqá’ 15: 1-10, Tâ’ówm 107, Glad Tidings of the Truth]

118. LXX here read תליץ instead of the Masoretic’s תציל. Scribal dyslexia.

119. Strong’s #05749, in the definition relating to #05707, not the “again” translation.

1 Qorinthíym 3: 17

17.If anyone ruins the temple building of Yâ-hwéh, Yâ-hwéh shall ruin this one!For the temple building of Yâ-hwéh is pure, which ones ye are. [Proverbs 19: 19]

18.Strong’s #01964 is generally traditionally translated by the establishment as “Temple”, but it has this forgotten different meaning, arrived at examining the term, and it refers to the Personhood of Yâ-hwéh, or one in whom He may reside, NOT a physical building made by hands in which He would not stoop to reside.

19.Strong’s #01964 is generally traditionally translated by the establishment as “Temple”, but it has this forgotten different meaning, arrived at examining the term, and it refers to the Personhood of Yâ-hwéh, or one in whom He may reside, NOT a physical building made by hands in which He would not stoop to reside.

20.Strong’s #01964 is generally traditionally translated by the establishment as “Temple”, but it has this forgotten different meaning, arrived at examining the term, and it refers to the Personhood of Yâ-hwéh, or one in whom He may reside, NOT a physical building made by hands in which He would not stoop to reside.