Mixture of short scripture shares compiled into one

Beware deviating leaders

1 Yâhuwchânân – First General Letter of Yâhuwchânâ´n – “First General Epistle of John”, “1 John” – A post-advent letter by Yâhuwchânâ´n. “John” is the evolved English perversion of Yâhuwchânâ´n. Epistle is a Greek common noun meaning “letter” which should have been translated not transliterated.

1 Yâhuwchânâ´n 2:26-29

Beware deviating leaders 26. ¶ So I wrote these things to you concerning the ones who guide you astray; 27. But concerning ye, if the anointing that ye received is from Him, He stays in you, so ye do not have a need in order that anyone might guide you. Instead, as the anointing is His, it instructs you about all things, and it is true and it is not a falsehood. So, in the same way it has instructed you, ye shall stay within Him. [Verse 24, Yâhuwchânâ´n’s Glad Tidings 14: 23] 11 28. So now, my sons, stay in Him, in order that when He might be manifested, we should have confidence within His presence and we should not be put to shame before His coming. 29. When ye discern that He is the Righteous One, ye recognize that everyone performing the doctrine to obtain(10) righteousness is procreated from Him.

10 Page: 12 Not in brackets, as it is part of the definition of įȚțĮȚȠıȣȞȘ, according to this lexicon definition of the term: 1a) the doctrine concerning the way in which man may attain a state approved of [Yâ- hwéh] Usually in this translation when this meaning of the term is used, the term “Justification” is used, but in this verse there is a comparison in terms. Establishment translations miss this meaning and errantly suggest legalism (procreation by performing the righteousness of the Law), when this passage has all been about keeping His Word within us

“Instructor, which is the Greatest Commandment in the Law?”

And one of them, an Expert of the Law, questioned Him to test Him, saying: 36. “Instructor, which is the Greatest Commandment in the Law?” 37. And Yâhuwshúa` said to him: “‘The foremost of all the commandments is: ‘Hear, Yisrâ’Ë´l, Yâ-hwéh is your mighty Ones, Yâ-hwéh is One; [Márquwç 12: 29] and You shall love Yâ-hwéh your mighty Ones with all of your heart, and with all of your self154, and with all of your effort.’ [Deuteronomy 6: 4-5] 38. This one is the Great Commandment in the entire Law. And it is the Foremost, 39. Yet the second resembles this one; ‘Do not seek revenge and do not bear a grudge against one of the sons of your people, and you shall love your fellow as

(which is ע, resembling the Aramaic square script ס. More evidence the original was not just written in `Ivríyth (Hebrew), but in Paleo-Hebrew script. 154 This could be translated as “for all your life” yourself – I am Yâ-hwéh!’ [Leviticus 19: 18] )

40. There is not another commandment greater than these. [Márquwç 12: 31] All of the Law and the predicators hinge on these two commandments.” [Songs 111: 8] And the scribe said to Him: “Virtuously, Instructor, You have truthfully155 said that Yâ-hwéh is One, and there is not another besides Him; and to affectionately love Him with all the heart and with all the conscience, and with all the self, and with all the strength; and to affectionately love your fellow as oneself is more than all the burnt-offerings and the slaughter-offerings!” And Yâhuwshúa`, seeing him, that he responded intelligently, said to him: (155 This scribe would not have said this had Yâhuwshúa` used a title substitution for the name of Yâ-hwéh which is in the quoted verse. To suggest that He would not publicly speak that name is to believe He would change His testimony and accommodate the very traditions which He denounces! )

“You are not far from the Kingdom of Yâ- hwéh.” And no one dared to question Him anymore. [Márquwç 12: 32-34]

2 Këph (peter) Chapter 2

2. And the many will follow their ways of extermination [MattithYâ´huw 7: 13] out, by whom The Way of the Truth will be reviled.

3. And in greediness, with treacherous smooth-talk [Songs 35: 6, YirmYâ´huw 23: 12, Dâ´niyyË´’l 11: 21, 34] they will make peddlers of you [YirmYâ´huw 6: 26]; for whom the ancient condemnation is not idle, and their extermination does not slumber,

4. For if Yâ-hwéh did not spare the envoys that sinned, instead, having cast them to the deepest abyss, gave them over to chains of darkness, to be reserved for a judgment; [Chanówkh 10: 6-17]

5. And if Yâ-hwéh did not spare the ancient world (instead He preserved Nóach, one of eight people, a herald of justification [Yâshâ´r 5: 6-11]) when He brought in an inundation to the world of the irreverent,

6. And if Yâ-hwéh condemned them with a devastation when He reduced the cities of Çthóm and `Amorâ´h to ashes, Yâ-hwéh has made these examples to those being about to live irreverently! [Chanówkh 96: 9-16, Leviticus 18: 22 (3), 20: 13 (4), Romans 1: 25-27, 1 Qorinthíym 6: 9]

(3) “And with a male you shall not lie with, instead of lying with a wife (’ishshâ´h), that is detestable;” (4) “…and a man (’iysh) which is one who lies with a male instead of one lying with a wife (’ishshâ´h) is detestable, both of them have worked it, surely they shall die, their bloodshed is upon them.”

Songs 118:17-21 17. I will not die because I will live, and I will declare the deeds of Yâ´hu!

18. Yâ-hwéh has surely disciplined me but He did not give me up to death,

19. Open up for me the gates of righteousness, I can enter into them, I profess Yâ-hwéh! [the Key of Dâwíth (Yshá`Yâhuw 22: 22)]

20. This is [the key(324) to] the gate to Yâ- hwéh, the justified ones are who may enter into Him! [MattithYâ´huw 7: 13, 23: 13, Luwqá’ 11: 52, 13: 24, Yâhuwchânâ´n’s Glad Tidings 10: 9, Disclosure 3: 7-8]

21. I shall profess You because You answer me and You continue to be for me for salvation.

(324) Logically this one word was here. In verse 14 we have the components of the meaning of Yâhuwshúa`’s name documented, and Dâwíth is giving the formula for salvation, this must be the reference to the Key of Dâwíth.

118:14. My Strength and my Song of praise is Yâ´hu, and He has(/shall have)(322) become for me wealth/freedom (shuw`â´h)(323) for me. [Yâhuwshúa` (Romans 10: 12)]

(322) Both these meanings are and can be translated here, and are both true.

(323) We read this as הָֽעוּשׁ יִל. The Masoretic mistakenly eliminates the space here between these two words.

Yshá`Yâhuw (isiah)

22:8. So He shall reveal the gate(133) of the Profession of Yâ-hwéh (Yâhuwthâ´h) [52: 6, MattithYâ´huw 7: 13-14, Luwqá’ 13: 6- 9], so they [`Ëylâ´m and Qiyr] shall be caused to look in that day towards the arsenal of the house of the forest(134)[1 Kings 7: 2], (1/5997-7/10/5997 [Roman date 3/11/2024-9/13/2024])

(133) The narrow gate, the Way that uses the key of Dâwíth, which means the recent revealing of the true Glad Tidings of the Kingdom of deliverance by believing on Yâ-hwéh Yâhuwshúa` by name.

(134) This means they will examine the defenses of various congregations of Christianity against the impostor. Shlomóh named his arsenal “the house of the forest”.

30:20. Although my Sovereign will permit you to have the bread of the enemy and the waters of oppression, yet your teachers will not continue to be undercover anymore [MattithYâ´huw 7: 15], and your eyes shall perceive your teachers;

Yâhuw’Ë´l (joel)

2:32. And it shall happen, everyone who shall have called on the name of Yâ- hwéh [“Yâ-hwéh Yâhuwshúa`” - Deeds 2: 36-38], he shall be delivered because the escaped remnant shall be on the Mountain of Tsiyyówn and in Yruwshâláim,” just as Yâ-hwéh has said, “even they which have had the glad tidings preached to them (11) whom Yâ-hwéh is calling, [Deeds 2: 16-21, Romans 9: 13, Glad Tidings of the Truth].

(11) LXX makes clear this is Strong’s # 1319, not #8300, a mistake of thinking ב to be a preposition instead of part of the term.