And saviours shall come to Mount Tsiyon to judge the mountains of Ěsaw

Oba 1:19 And they shall possess the South with the mountains of Ěsaw, and low country with the Philistines. And they shall possess the fields of Ephrayim and the fields of Shomeron, and Binyamin with Gilʽaḏ, Oba 1:20 and the exiles of this host of the children of Yisra’ĕl possess that of the Kenaʽanites as far as Tsarephath, and the exiles of Yerushalayim who are in Sepharaḏ possess the cities of the South. Oba 1:21 And saviours shall come to Mount Tsiyon to judge the mountains of Ěsaw. And the reign shall belong to יהוה1. Footnote: 1Ps. 2:8, Ps. 22:28, Dan. 2:44, Dan. 7:13-14 & 27, Zech. 14: 9, Rev. 11:15, Rev. 12:10.

Just to note the names shared in articles at Yahweh Yahushua do not always agree with titles and names used but the message has credit to share so at Yahweh Yahushua this is our general thinking and action.

The MHCC has this to say!

Obadiah 1:17-21 There should be deliverance and holiness at Jerusalem, and the house of Jacob would again occupy their possessions. Much of this prophecy was fulfilled when the Jews returned to their own land. But the salvation and holiness of the scriptures, its spread, and the conversion of the Gentiles, seem also to be intended, especially the restoration of Israel, the destruction of antichrist, and the prosperous state of the Assemblies, to which all the prophets bear witness.

Some words were changed as to not promote scribal manipulations.

See mount Tsiyon is where it will all go down later when the savior returns to dwell with us what a favorable day i want to look at a thew more studys to to give a general message of theologions agreements.

The barnes has this to say!, these are just part of for some are quite lengthy.

Obadiah 1:21 And saviors shall ascend on Mount Zion - The body should not be without its head; saviours there should be, and those, successively. The title was familiar to them of old Jdg_3:9, Jdg_3:15. “The children of Israel cried unto the Lord, Who raised them up a savior, and he saved them. And the Lord gave unto Israel a savior” 2Ki_13:5, in the time of Jehoahaz. Nehemiah says to God, Neh_9:27. “According to Thy manifold mercies, Thou gavest them saviours, who should save them from the hands of their enemies.” So there should be thereafter. Such were Judas Maccabeus and his brothers, and Hyrcanus, Alexander, Aristobulus. They are said to “ascend” as to a place of dignity, to “ascend on Mount Zion;” not to go up thither “ward,” but to dwell and abide “in” it, which aforetime was defiled, which now was to be holy. where Clark adds this!

Obadiah 1:21 And saviours shall come up - Certain persons whom God may choose to be deliverers of his people; such as Zerubbabel, Ezra, Nehemiah, and the Maccabees. Some think these saviours, מושיעים moshiim, mean the apostles of our Lord. Several MSS. have מושעים mushaim, the preserved; those that are saved, i.e., they who were delivered from the captivity; and those of Mount Zion shall judge, that is, shall execute judgment on the Edomites. And as the Asmonean princes joined the priesthood to the state, it might be what the prophet means when he says, “the kingdom shall be the Lord’s,” the high priest having both the civil and ecclesiastical power in his own hands. And these actually were masters of Edom, and judged and governed the mountain of Esau. And thus this prophecy appears to have had a very literal fulfillment. But if we take the whole as referring to the times of the Gospel, which I believe is not its primary sense. I fell now we should explore some more scripture thats in relation

Songs Chapter 2

1. Salvation belongs to Yâ-hwéh, Your blessing is concerning Your people…<pause>

Songs Chapter 22:26-31

26. The impoverished ones shall eat and they shall be sated, the ones seeking Him shall boast praises of Yâ-hwéh, “For a Testimony (59) your heart shall live!”

27. All of the ends of the earth shall remember and they shall return to Yâ-hwéh, and all of the clans of the heathen masses shall prostrate themselves in reverence before You,

28. because the Kingdom and the governing over the heathen masses belongs to Yâ-hwéh.

29. All of the fat shall eat and they shall prostrate themselves in reverence, before Him shall kneel in reverence all who descended to the dust though He did not revive his life (néphesh),

30. A Seed is Who shall serve Him, concerning my Sovereign it shall be recounted for the generation

31. which shall come, and they shall declare His Justification for a people being born because He has Worked it.

Footnote (59)

Strong’s #5707, usually mistranslated #5704, “until” or “as far as”, but in this case another frequent error as #5703 “ever, perpetuity”, merely a mistake in vowel-pointing, also misread in LXX.

DaniyyEL Chapter 2

[if !supportLists]44. [endif]But during their days, that of those kings, Yâ-hwéh the mighty Ones of the heavens shall set up a kingdom which for the ages shall not be destroyed, and the kingdom shall not be left for another people; it shall break in pieces and it shall put an end to all those kingdoms and it shall stand for the ages,

DaniyyEL Chapter Chapter 7

[if !supportLists]13. [endif]I was gazing in the visions of the night, and look! With the clouds of the heavens, was coming One like a son of ’Âthâ´m, and He approached towards the Ancient of Days, and He was led before Him.

14. And to Him was given sovereignty and honor and kingship, and all of the peoples, tribes, and languages, they worshipped Him: His sovereignty is a perpetual sovereignty that shall not pass away, and His Kingdom is one that never shall be destroyed.

27. Then the kingdom and the sovereignty and the greatness of the kingdoms under the entire heavens will be granted to the people of the pure ones of the most high Ones: His kingdom is a perpetual kingdom, and all of the sovereigns will worship Him and they will obey Him.

Zec 14:9 And Yâ-hwéh יהוה shall be Sovereign over all the earth1. In that day there shall be one Yâ-hwéh יהוה, and His Name one. Footnote: 1Isa. 24:23, Dan. 2:44, Rev. 11:15.

Disclosure Chapter 11:15-16

15. And the seventh envoy sounded a trumpet: and great voices (84) were saying unto the skies:

“The kingdoms of the world are become our LORD’s, and of his Christos, and he shall reign through the ages of the ages!”(85)

(84)Beast Radio and Television broadcasts.

(85)Beast claiming world victory, now that the 2 witnesses are gone, believers have been “raptured away” to Tsiyyówn, name-denying post-6th seal “Christian” converts died at Bâtsrâ´h (see 14:17-20, Yshá`Yâhuw 34: 5-8), and he occupies the entire world outside the Land of Yisrâ’Ë´l, the Kingdom of Yâ-hwéh!

16. And the twenty-four elders who sit upon their thrones in the sight of Yâ-hwéh fell upon their faces and did reverence to the mighty Ones,

9. And the great dragon was thrown out – the ancient serpent, who is called the Accuser διάβολος(91)) and Ha-Sâţâ´n (The Adversary), who misleads the entire earth – he was thrown unto the earth, and his envoys were thrown with him.

10. And I heard a great voice in the heavens, saying:

“Now the rescue has been wrought, and the Force, and the Kingdom of our mighty Ones, (and the authority of His Anointed(92)) because the Accuser of our brothers is thrown out, who accuses them before our Power (’Ël) day and night!

11. And those shall overcome him (93) due to the blood of the Lamb, and through the Word of their testimony [Yâhuwshúa`], and shall not love their selves unto death!

12. Due to this, rejoice ye heavens and those who tabernacle within them!Hówy to the earth and the sea, because the Accuser is come down towards you, having great fury, understanding that he has a short time!”

(91)The Aramaic translation has here “’’Akelqartsa’”.

(92)Present in the Greek, but not in the Aramaic translation. Being logical, it has been included here.

(93)`Ivríyth perfect tense with a waw-conversion rule.

It certainly seems to be speaking of old but with a message of where we will end up it rather exiting do you think?