For the Son of Aḏam is going to come in the esteem of His Father with His messengers, and then He s

Mat 16:27 “For the Son of Aḏam is going to come in the esteem of His Father with His messengers, and then He shall reward each according to his works.1 Footnote:1Ps. 62:12, Prov. 24:12, John 5:29, Rom. 2:6, 2 Cor. 5:10, Eph. 2:10, Titus 2:7 & 14, Jas. 2:14-24, Rev. 22:12.

G4234 πρᾶξις praxis prax'-is From G4238; practice, that is, (concretely) an act; by extension a function: - deed, office, work. Total KJV occurrences: 6 So as you see this reference is on;y seen six times according to the king james and can mean deed office or work. so what do you think this verse is getting at we would know the son of Adam to be Yahuwshua and his messangers the envoys look at this translation from the pure scripture for the remnant. 27. For the Son of ’Âthâ´m is about to come in the Worth of His Father, with His envoys, and then[1] He will render to each according to his deeds. [1] At the sixth seal, Great and Terrible Day of Yâ-hwéh. i noticed that there was alot of linking scripture to this verse in the scriptures as shared above so lets explore them and see what message they show. Songs 62:12 And Yours, my Sovereign, is kindness because You are Who will recompense for each one according to their works. Proverbs chapter 24 12 then if ever you might say concerning Yâ-hwéh, “Of you is this one, whom I have known, acknowledge that this One is Yâ-hwéh, of the heart, because of everyone He recognizes of Yisrâ’Ë´l, even one without regard for shaping the breath everyone has [~to say “Yâhuwshúa`” (24: 26)] because He is the Son. He knows everyone because He is Who pays off for each one according to the Vessel of Yisrâ’Ë´l, to the one, the works of Yâhuwshúa`, of His Son!” Yâhuwchânâ´n chapter 5 25. ’Âmë´n, ’âmë´n (Certainly) I say to you, that an hour is coming, and is now, when the dead shall hear the voice of the Son of the Power, and those having heard [10: 27] shall live. [1st Resurrection, ZkharYâ´hu 9: 11-17] 26. For even as the Father has Life within Himself, thus He also gave Life to the Son to possess within Himself, 27. And also gave to Him authority to make a decision, [28.] because He is the Son of ’Âthâ´m. [The judgment of the dead – Disclosure 11: 18] 28. Do not wonder at this, because an hour is coming in which all those who are buried shall hear His voice, 29. And shall come forth: those that performed good unto a resurrection of Life, but those that practiced amiss unto a resurrection of decision.[1] [2nd Resurrection] 30. I am not able to do anything from My own Self; I decide according as I hear, and My decision is fair, because I do not seek My own will, rather the will of Him Who sent Me. [1] The ones who rejected the glad tidings of the Kingdom, and disbelieved the resurrection of the Anointed One, are the wicked who will already have paid for their sins in the bottom of Sh’ówl, and resurrect to have to DECIDE whether to follow Satan against Yâ-hwéh; it’s the decision mentioned in 3:19, the good ones will follow Yâ-hwéh then and live. But when the others decide wrong, He will once more shake the heavens and the earth and every knee shall bow and all shall confess! The establishment doesn’t realize this means no one will remain un-recognizant. These who decided wrong are to be killed by the fire of Gëy-Hinnóm and then stand before the Great White Throne. That is when Matt. 25: 31-46 happens. Chapter 2 Transgressors to be judged 1. ¶ Wherefore inexcusable are you, O every man who judges, for in that in which you judge the other, you condemn your self, for you walk in the same things which you judge! 1. And we do discern that the judgment of Yâ-hwéh is truly against those who walk in such things. 2. But do you reckon this – O man who judges those that walk in such things, yet who also walks in them – that you shall escape the condemnation of Yâ-hwéh? 3. Or do you despise the riches of His kindness and forbearance and long-suffering, ignoring that the kindness of Yâ-hwéh leads you unto repentance? 4. So because of your callousness and unrepentant heart you treasure up wrath against yourself unto a Day of the Wrath and the revealing of the righteous judgment of Yâ-hwéh, 5. Who will render back to each one according to his works: 6. To those that with perseverance in good works are seeking honor and esteem and incorruptibility – endless[1] life. 7. To those from the plot[2] [To the Philippoçíym 1: 16, Ya`aqóv 3: 14-16], and who are rebelliously unpersuadable indeed to the Truth, but believe in the Wickedness [ZkharYâ´hu 5: 3-11, 2 Thessaloníkeans 2: 9-12] – indignation and wrath, 8. Oppression and strait, upon every man’s self that commits evil, both of Yâhuwthím[3] first, then of Hellenists[4]; 9. But honor and esteem and peace to everyone that works goodness: both – to Yâhuwthím first[1], then[2] to Hellenists. 10. For there is no partiality with Yâ-hwéh; [1] At His coming at the 6th Seal [2] At the 1st Resurrection, 7th Trumpet [1] Though this could mean “life of the world [to come]”, this refers to the Day of Judgment in which such blamelessness will be rewarded with passage into the incorruptible spiritual body without tasting death: endless life. Christians who die in this judgment will nonetheless resurrect at the last trump to also enter “life of the world [to come]”. Therefore we chose the more logical “endless life”. [2] Intrigue: meaning the scheme, the plot, the self-seeking faction. This word is found in writings of Aristotle where it denotes a self-seeking pursuit of political office by unfair means. Lexicons say the Greek word used here means electioneering or intriguing for office, partisanship, fractiousness. This refers to the apostasy, which builds on a different foundation for a greater number of converts. This intrigue is to become manifested in the Lie who will incarnate and conquer the world for himself. [3] Spiritual true Yâhuwthím, not the tribal definition. We are first disciplined and brought to task and straightened out, in preparation for His coming. This is the rebuilding of the Virgin of Yisrâ’Ë´l, which turns and cures and becomes the surviving remnant. [4] This term is now recognizable as being Christianity: spiritual Yisrâ’Ë´l worshipping in Greek corrupted terms, e.g. Diós (Zeus), Christ (anointed), Iglesia (convocation), Bible (book), Baptism (immersion), Prophet (predicator, foreteller), Apostle (delegate), etc. Yisrâ’Ë´l is Hellenist when they are under this foreign spiritual dominion, the third beast of Daniel. Their oppression and strait will come during the seals, especially the fourth which is the Great Oppression, but they won’t turn and cure (see Yshá`Yâhuw chapter 1), so their judgment by Yâ-hwéh occurs at the 6th seal dark Day of Yâ-hwéh when they are annihilated. 2Co 5:10 For we all have to appear before the judgment seat of Messiah, in order for each one to receive according to what he has done in the body, whether good or evil.1 Footnote: 1See Mt. 16:27, John 5:29. i think the next verses help sum up what the works are they are telling your work coleges about truth , they are shareing with that person down the street what miricales you have received, they are confessing with your lips in general to others the name of our creater. Eph chapter 2 Chapter 2 1. even you, being dead to the offenses and sins 2. in which ye once walked, according to the age of this world, according to the ruler (archon) of the authority of the air, of this spirit: of the one who now works in the sons of rebellious disbelief, [the anointed of the Lie, 1 Yâhuwchânâ´n 4: 3] 3. among whom also we all were overturned once in the longings of our flesh, performing the wishes of the flesh and of the imaginations, so we were, by instinct, sons[1] of the wrath as also the rest… 4. But Yâ-hwéh, being rich in favor, due to His great affectionate love with which He loved us – 5. though we being dead in offenses, He revived us conjointly with the Anointed (and by favor ye shall be[2] saved, 6. and aroused together, and seated together among those of the highest heavens[3], within the Anointed Yâhuwshúa` [Chanówkh 39: 1-4, Proverbs 18: 16, To the `Ivríym 12: 23]), 7. in order that He might demonstrate in the coming ages, the exceeding riches of His favor, even by His kindness upon us within the Anointed Yâhuwshúa`! 8. For by favor ye will have been saved through the fidelity, yet this is not from yourselves, the gift is Yâ-hwéh’s; 9. Not from works [Yshá`Yâhuw 17: 7-8], in order that no one shall boast. [Yshá`Yâhuw 2: 11, 17] 10. For we are His own creation, created within the Anointed Yâhuwshúa` for good works, for which Yâ-hwéh prepared the Way in order that we should walk in them. [1] Bnëy in `Ivríyth (Hebrew) comes from the root bânâ´h, to build. Thus this has the additional meaning of “builders of the wrath”. [2] Verse 7 makes the future time frame clear, especially considering the presence of the “and” at the beginning of this verb phrase documented in the Aramaic translation, which makes this be a Waw-conversive future-tense verb in the original `Ivríyth (Hebrew). Moreover, we have not already been saved yet. [3] Remember as the Kingdom comes here, those envoys of the heavens shall live among us. This translation is backed by scripture (see hyperlinks), whereas the establishment version of us actually going to heaven is unscriptural. Tit 2:6 Likewise urge the young men to be sensible. Tit 2:7 Show yourself to them an example of good works1 in all matters. In teaching show uncorruptness, seriousness, Footnote: 1Mt. 16:27. Tit 2:8 soundness of speech beyond reproach, in order that the opponent is put to shame, having no evil word to say about you. Tit 2:14 who gave Himself for us, to redeem us from all lawlessness1 and to cleanse for Himself a people, His own possession, ardent for good works.2 Footnotes: 1Lawlessness is a synonym for sin (1 John 3:4), Mt. 1:21, Acts 3:19 & 26, Acts 26:18, Rom. 6:1-22, Eph. 2:1-10, 1 John 3:8, Titus 3:5. 2Mt. 16:27. Jas 2:14 My brothers, what use is it for anyone to say he has belief but does not have works? This belief is unable to save him. Jas 2:15 And if a brother or sister is naked and in need of daily food, Jas 2:16 but one of you says to them, “Go in peace, be warmed and be filled,” but you do not give them the bodily needs, what use is it? Jas 2:17 So also belief, if it does not have works, is in itself dead. Jas 2:18 But someone might say, “You have belief, and I have works.” Show me your belief without your works, and I shall show you my belief by my works. Jas 2:19 You believe that Elohim is one. You do well. The demons also believe – and shudder! Jas 2:20 But do you wish to know, O foolish man, that the belief without the works is dead? Jas 2:21 Was not Aḇraham our father declared right by works when he offered Yitsḥaq his son on the altar? Jas 2:22 Do you see that the belief was working with his works, and by the works the belief was perfected? Jas 2:23 And the Scripture was filled which says, “Aḇraham believed Elohim, and it was reckoned to him for righteousness.” And he was called, “Elohim’s friend.” Jas 2:24 You see, then, that a man is declared right by works, and not by belief alone. The Word of Yâ-hwéh’s disclosure to Yâhuwchânâ´n Chapter 22 12. And, ‘Look! I am coming suddenly, and My wages with Me, to render to each man as his work shall be! [Yshá`Yâhuw 62: 11]