Why once you know the truth and profess it you should never turn back

Why once you know the truth and profess it you should never turn back.

What better answer than to let the scripture speak for itself.

Name-believers who fell aside are rejected and near to a curse

To the `Ivríym/hebrews chapter 6:4-10

4. For those once enlightened(22) who also did taste of the gift of the One over the heavens, and became sharers of the spirit of the Pure One, [Yâhuwchânâ´n’s Glad Tidings 14: 26]

5. and who did experience the virtuous Word of the mighty Ones, also the Force of the age to come,

6. yet have fallen aside: those are incapable to be restored unto repentance again, re- hanging for themselves the Son of the Power on a gallows-cross, and side- showing Him!

7. For Land [believers(23)] which drank the rain coming often upon it and produces herbage fit for those through Whom it is also tilled, shares blessing from the mighty Ones;

8. but Land bringing forth thorns and thistles is rejected and near to a curse [Yshá`Yâhuw 5: 6, 7: 23-24 Mal’âkhíy 4: 5- 6(24)], of which the end is for burning! [Yshá`Yâhuw 9: 18-19, 10: 17, 27: 4]

9. However, we are persuaded better things about you, beloved, even about possessing salvation, even if we speak thus.

10. For the mighty Ones is not unjust to forget your work and the labor of affectionate love that ye did demonstrate for His name, having attended to the pure ones, and yet attending.

(22) The Aramaic translation has here “immersed”.

(23) The Land spiritually symbolizes believers, as a people which arises from the waters by the spirit, whereas the sea, land under water, symbolizes peoples under sin/death, the heathen masses, as Disclosure reveals. This symbolism is visible throughout scripture.

Yshá`Yâhuw/Isiah Chapter 7:23-24

23. And it shall be in that Day, there shall be a thousand of the Vine worth a thousand of silver at every place instead of the briers and instead of the thorns [~Apostate Christians] that were there.

24. By the arrows and by the bow He [Yâhuwshúa`] will invade there because all of the Land shall be of the Brier[~pope/ preacher of the Lie] and Thorn [~image of the Beast].

Yshá`Yâhuw/Isiah Chapter 9:18-19,10:17,27:4

18. Since the Wickedness (hâ-Rish`â´h[ZkharYâ´hu 5: 8]) burns like fire, it consumes the brier and the thorn, and it shall set the thickets of the forest ablaze,and the column of smoke will billow upward.

19. By the wrath of Yâ-hwéh of hosts will the entire land be burned up, and the people shall be as the fuel of the Fire!Each one (’iysh) shall not spare His brother,

10:17. And the Light of Yisrâ’Ë´l shall be for a Fire, and His Pure One for a Flame, and it shall burn and it shall consume His thorns and His briers in a single Day.

27:4. There is no one, no one who has taken hold on her. Who would put Me to guard stubble in a field, because of the enemy that planted it? Anger? There is none Mine, who would set against Me briers and thorns in the battle? I shall march against her and I would set her on fire together with them!”Then because of this Yâ-hwéh the mighty Ones makes everything, as much as is appointed, to be consumed by fire.

Mal’âkhíy 4: 5- 6(24)

(24) “See! I am sending to you ’ËliyYâ´huw the predicator before the great and the dreadful Day of Yâ-hwéh comes, and he will turn the heart of the fathers against the sons and the heart of the sons against their fathers, lest I will come, and I WILL STRIKE THE LAND WITH A CURSE.”

Yâhuwchânâ´n’s Glad Tidings/John Chapter 14

26. But the Advocate, the spirit of the Pure One that the Father will send by My name(97), that One will teach you all things, and will bring to your remembrance all things which I said to you. [Proverbs 14: 26]

Proverbs 14:26 ISR98

In the fear of Yâ-hwéh is strong trust, And His children have a place of refuge.

(97) This spirit by the description given is the spirit of Yâhuwshúa`, the One He committed into His Father’s hands when He died. As He is the Head of the body, this spirit has access to all members of His body, the convocation which professes His name, Yâhuwshúa`. As it is a Human’s spirit, it is our Advocate, yet it still is part of the Father, Who is the Father of all spirits and provider of Life.

To the `Ivríym/hebrews Chapter 10:23

23. We should retain the profession of thehope [Yâ-hwéh is deliverance/wealth =Yâhuwshúa`], unwaveringly, for He Who promised is trustworthy.

Continue to assemble to implore the errant before their Judgment by fire

To the `Ivríym/hebrews Chapter 10:24-31

24. And we should consider one another,for stimulating each other to affectionately love and to do virtuous works,

25. yet not deserting our own congregation, just as some men accustom;instead imploring them, yet by so much more, as ye see that Day(42) drawing near,

26. for when voluntarily some of us are erring it [the profession of His name(43)] after having accepted the acknowledgement of the Truth, no longer does the slaughter-Offering concerning sins remain,

27. but a certain fearful expectation of Judgment and of the fire of His zeal about to devour the opponents! [TsphanYâ´hu 3: 8(44) and 1: 18(45) and Yshá`Yâhuw 26: 10-11]

28. Any one having rejected the Law of Moshéh dies without pity on the testimony of two or three witnesses. [Deuteronomy 17: 6]

29. How much worse punishment do ye think he shall be deemed to deserve, he who trampled upon the Son of the Power, and who esteemed the blood of the covenant in which he was purified as ordinary, and who insulted the spirit of the favor?

30. For we do discern Yâ-hwéh, Who said: “Vengeance is for Me, and retribution! Near the time, their foot will slip because the Day of their tribulation has come about and the future prepared rushes upon them:´

and again: [Deuteronomy 32: 35] “Because Yâ-hwéh shall judge His people, yet He will have compassion upon His bondmen, because He sees that strength is gone, and there is none left, slave or free.” [Deuteronomy 32: 35]

31. To become caught in the hands of the living mighty Ones is a terrifying thing!

Yshá`Yâhuw/Isiah Chapter 26:10-11

10. “Though favor is shown to the criminal, he hardly learns any righteousness within the Land of rectitudes, he does injustice and he

11. Yâ-hwéh! Your Hand is being lifted up [16: 1, 30: 18, 52: 13, 57: 15, Songs 89: 13, Yâhuwchânâ´n 3: 14, 8: 28, 12: 31-34], yet they hardly regard it at all, let them gaze and let them be ashamed of the Envy of the people [YchezqË´’l 8: 3-5], then indeed let the Fire reserved for Your enemies consume them!

Yâ-hwéh does not judge bloodlines rather individual behavior

YchezqË´’l/Ezeciel Chapter 18:1-32

1. And the Word of Yâ-hwéh was towards me saying:

2. “What is your thing, you who represent this parable about the land of Yisrâ’Ë´l, saying: “Fathers are who eat a sour grape but it’s the teeth of the sons which are

3. As I live,” being made dull.” declares my Sovereign Yâ-hwéh, “it is sure that this shall no longer be your thing to relate this proverb in Yisrâ’Ë´l.

4. Look! Everyone’s life, they are Mine, just as the life of the father and as the life of the son, they are mine, the life of the one sinning, it itself shall die.

5. So an existent being (’iysh), because he is justified, so he shall do justice and righteousness. [Glad Tidings of the Truth]

6. He does not mourn(81) towards the mountains and he does not lift his eyes towards the artifices of the House of Yisrâ’Ë´l, and he does not defile the wife of his fellow man, and who won’t be approaching towards a set-apart menstrual woman,

7. And an existent being (’iysh) does not violate his pledge of a loan, he returns it,he surely does not commit robbery, he gives his bread to the hungry and he covers the naked with clothing.

8. And he does not give with interest(82) or increment, he does not take it wrongfully, he restrains his hand due to the fair decision he makes between a man to man.

9. He walks by My ordinances and he is vigilant to work My procedures; Truth is justified, he shall surely live!”declares my Sovereign Yâ-hwéh.

10. “But if he fathers a son of dissolution, a spiller of blood or who does something related to one of these things;

11. Though he himself did not follow in the way of his righteous father who did not do any of these things, like also mourning towards the mountains or defiling the wife of his fellow man,

12. Abusing the poor and the needy seizing the spoil, not repaying a pledge,and lifting his eyes towards the worshipped images works lawlessness,

13. Lending with interest and taking an increment; though he lives, he shall not live, he worked all of these lawless acts,he shall surely die; his blood shall be on himself.

14. But look, he fathered a son and he sees all of the sins of his father that he committed, and he discerns them but doesn’t do the like,

15. He does not mourn upon the mountains, and he doesn’t lift his eyes towards the artifices of the House of Yisrâ’Ë´l, he does not defile the wife of his fellow man;

16. He does not abuse anyone, he does not require a pledge for a loan, and he does not seize the spoil, he gives his bread to the hungry and he clothes the naked with clothing;

17. From the poor, his hand repays interest and an increment; he does not take it himself. He works My decisions,he walks by My ordinances: he shall not die by the iniquity of his father, he shall surely live!

18. His father, as he extorted gain by extortion, plundered his brother by robbery, so he worked opposition among his people, so look! He shall die by his iniquity.

19. Yet you ask, “Why? Doesn’t the son bear in the iniquity of the father?”But the son worked justice and correctness, he observed all of My ordinances and he accomplished them,surely he shall live!

20. The life of the one sinning, it is what shall die, a son shall not bear in the iniquity of the father and the father shall not bear in the iniquity of the son; The correctness of the justified man shall be upon him, and the wickedness of the guilty man shall be upon the other.

21. Yet a guilty man that turns away from all of his sins that he worked and observes all of My ordinances and shall do justice and correctness, surely he shall live, he shall not die.

22. All of his rebellions that he worked shall not be brought to remembrance against him by his correctness that he(130)did, he shall live.

23. Would I indeed take any pleasure in the death of the criminal?” declares my Sovereign Yâ-hwéh, “Wouldn’t it instead be by turning him from his ways so he lives?

24. Yet when a justified man turns away from his justification and he works iniquity, committing it like all of the disgusting things that the guilty man does, though he live, all of his righteousness that he did shall not be remembered by the betrayals that he betrayed and by his sin that he sinned,by them he shall die.

25. Yet you say, “The Way of my Sovereign is not just!” Listen now, O House of Yisrâ’Ë´l, is My Way unjust? Isn’t it your ways that are unjust?

26. When a justified man turns away from his justification and he commits iniquity, then he shall die due to them by his iniquity that he committed, he shall die.

27. Yet when a guilty man turns away from his wickedness that he committed and he works justice and correctness, he shall rescue his life;

28. So he considers and he turns away from all of his rebellions that he committed, he shall surely live, he shall not die.

29. Yet they, the House of Yisrâ’Ë´l, say,“The Way of my Sovereign is not just.” Aren’t My ways just, O House of Yisrâ’Ë´l? Aren’t your ways unjust ones?

30. Therefore I shall judge each individual of you according to his ways, O House of Yisrâ’Ë´l,” declares my Sovereign Yâ-hwéh, “Return, and turn away from all of your rebellions so iniquity shall not be for you for a stumbling block!

31. Throw off from upon you all of your rebellions in which you rebelled, and make for yourself a new heart and a new spirit! So for what would you die, O House of Yisrâ’Ë´l?

32. Because I do not take pleasure in the death of the one dying,” declares my Sovereign Yâ-hwéh, “So return and live!”

(42) The Aramaic has here “Yoma” which could be a common euphemism for “Yom Kippuríym” the Day of Atonement which is the topic here. This is more evidence that the Day of Yâ-hwéh shall come on a Day of Atonement, the 10th day of the 7th month in the `Ivríy lunar calendar.

(43) Erring our profession of Yâ-hwéh Yâhuwshúa` is sinning, and this is certainly contextually accurate. Merely translating “sinning” here gives frightening leeway to misinterpretation, and contradicts 1Yâhuwchânâ´n 2: 1-2. Moreover, the name is necessary to be released from sin (Deeds of the Delegates 10: 43).

[TsphanYâ´hu 3: 8(44) and 1: 18(45)]

(44) “Therefore, wait for Me,” declares Yâ-hwéh, “for the Day of My standing to testify, because My decision is to assemble the heathen masses, to gather the kingdoms, to pour out upon them My wrath, all of the fierceness of My wrath, because by the fire of My zeal shall the entire Land be consumed!”

(45) “Neither their silver nor their gold will be able to save them on the Day of the wrath of Yâ-hwéh, and in the fire of His zeal the entire Land shall be consumed, because a sudden termination He shall indeed make of all the inhabitants of the Land!”

But we are not of those concealing it towards the extermination; instead, we are those of the fidelity for the preservation of the life (néphesh)!

LXX has υποστειληται which is 5288 υποστελω hupostello from 5259 and 4724…

1) to draw back, let down, lower 1a) to withdraw: of a timid person 2) to withdraw one’s self, i.e. to be timid, to cover, shrink 2a) of those who from timidity hesitate to avow what they believe 2b) to be unwilling to utter from fear 2c) to shrink from declaring, to conceal, dissemble.

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