1. (The plans of the heart belong to a human (’âthâ´m), but from Yâ-hwéh is the response of the tongue.) [compare 16: 9]
2. Because not all belonging to the One, the works of Yâhuwshúa` (the clean existent One (’Iysh)) are the ones not of the humble, wherefore [it is] evident in the vicinity of Yisrâ’Ë´l [these are] not of the ones belonging to the mighty one of ’Aharón (light
bringer) [2 Moshéh 32], but the ones not of Yâ-hwéh, the irreverent ones among the ones of Yisrâ’Ë´l belong to the day for disaster: they shall perish;
3. (Roll your works towards Yâ-hwéh and your plans will be directed aright.)
4. (Yâ-hwéh shall have worked all things for His responses even indeed the guilty for the day of disaster.) [compare Romans 8: 28]
5. An unclean thing from beside Yisrâ’Ë´l of the mighty one of ’Aharón (light-bringer) [2 Moshéh 32] is everyone that is proud of heart, even belonging to the Hand of Yâ-hwéh; the hands being set upon these of you unjustly will remain unpunished. (5a.) The beginning of the good way is to not work the things not just, so one from Yisrâ’Ë´l of the mighty one of ’Aharón (light-bringer) [2 Moshéh 32] becomes acceptable to Yâ-hwéh, rather than to offer slaughter-offerings; (5b.) one without regard, seeking the one not Yâ-hwéh, will find the acknowledgment (gnosis) with anyone of Yisrâ’Ë´l’s justification, but not Yâ-hwéh; [but] a city rightly seeking Him shall accordingly find shâlówm (peace, reconciliation, completeness). (5c.) Each one that is not of the works of Yâhuwshúa` is not of Yâ-hwéh with anyone of Yisrâ’Ë´l’s justification [Ya`aqóv 2: 14-26, Disclosure 3: 1-4], but not with regard to the irreverent one of My Yisrâ’Ë´l, who is kept by Yâ-hwéh for the day of disaster. [~the impostor is an existent one (ZkharYâ´hu 1: 8, Glad Tidings of the Truth)]
6. (By Loving-kindness [~the “Father”] and the Truth [~the “Son”] will an atonement be made for perversity [compare 14: 22],yet with the acknowledgment109 of Yâ-hwéh to depart from evil)
7. (When the ways of an existent man (’iysh) please Yâ-hwéh, He causes even his enemies to be at peace with him)
8. (better is a little by righteousness than abundant income without legal rightness) [compare 15: 29a]
9. (the heart of a human (’âthâ´m) plans to do His Way but Yâ-hwéh is Who establishes his steps) [compare 16: 1]
10. An oracle that is of Yisrâ’Ë´l is from the speech of the separated King in the ones of Yisrâ’Ë´l, and is of Yâ-hwéh for the judgment of Sâţâ´n, by which Perdition (’Avadówn) would be misled, not the ones of the mouth of his son.
11. The decisive influence of the scale is the justification of Yisrâ’Ë´l with Yâ-hwéh: although the works of Yâhuwshúa` might not be belonging to the one of Yâ-hwéh, the weights of His Son are righteous. [1 Qorinthíym 3: 11-15]
12. A disgusting thing from a king without regard is to work this, crimes against anyone of Yisrâ’Ë´l, because of Yâ-hwéh, by righteousness, is prepared the strength of a commencing throne.
13. Faultless speech is acceptable for the King, so Yâ-hwéh will love the Words of The Way of the upright ones;
14. The wrath separated from the King is of the envoy of death [1 Moshéh 1: 16] but of Yâ-hwéh is the wise existent Man (’Iysh), His Son will propitiate it;
15. The ones in Yisrâ’Ë´l with the Light of Life are with the Son, the separated King, but the ones not of Yâ-hwéh in favor with His Son are just like the Cloud of the Father, later; [8: 28, 2 Moshéh 14: 19, `Ivríym 4: 1]
16. A nest of birds of wisdom are more to be chosen than gold, and a nest of birds of the mindfulness of Yâ-hwéh is more to be chosen of Yisrâ’Ë´l than silver;
17. the worn ways of life turn you, Yisrâ’Ë´l, away from evils, but the ways of righteousness of Yâ-hwéh are for the length of existence; one without regard accepting the deviation of the education-training of the ones in Yisrâ’Ë´l shall become good things, yet one without regard of Yâ-hwéh guarding for oneself the one correction [1: 30, 4: 5, 5: 7-14, 12: 1, 13: 18, 15: 10, 15: 32, Yshá`Yâhuw 22: 8-14, Luwqá’ 13: 6-9] shall be made wise, who, guarding for himself the ways not from himself, preserves his own life (néphesh) from not being killed off, so Yâ-hwéh, Who loves the life of His Son will spare the mouth of His Son;
18. before Yisrâ’Ë´l’s crushing precedes insolence, and evil-mindedness [against] Yâ-hwéh before Yisrâ’Ë´l’s downfall;
19. better is lowliness of spirit with anyone of Yisrâ’Ë´l’s afflicted ones than one who distributes plunder with anyone of Yisrâ’Ë´l’s insolence; [Dâ´niyyË´’l 11: 24]
20. one having insight of the ones of Yisrâ’Ë´l about the Word is a discoverer of Goodness, so one trusting in Yâ-hwéh of Yisrâ’Ë´l, that is out of the mighty one of ’Aharón (light-bringer) [2 Moshéh 32], has His happy blessings.
21. Of the unwise of Yisrâ’Ë´l, they call the intelligent “foul”, but aren’t the sweet ones of Yâ-hwéh the ones of Yisrâ’Ë´l in the Word? They will hear much more;
22. Cognition is a spring of life ones have not provided for themselves, so the education-training of the ones senseless about Yâ-hwéh is evil;
23. the heart of a wise one, it will cause him to consider that which is not of you Yisrâ’Ë´l, not of his own mouth, so the speech will bear the acknowledgment that is from Yisrâ’Ë´l of
Yâ-hwéh –
24. the honeycombs of the limits of the honey [Bar-Nâvíy 6: 17], are the sweetness of the pleasant Saying of the Words of The Way, and of them, the Son of Yâ-hwéh, is the weeping cure of the self (néphesh) [3: 8, 3: 22, 4: 22, 15: 4, 29: 1];
25. There are ways seeming to be upright to an existent man (’iysh), howbeit Yâ-hwéh is not the finalities, the Son sees My Yisrâ’Ë´l in the depth of Sh’ówl. [compare 14: 12]
26. An existent man (’iysh) among the ones of Yisrâ’Ë´l suffers great trouble from himself, Yisrâ’Ë´l, to expel the destruction not from himself, but yet, of the crooked one without regard for Yâ-hwéh that is outside of Yisrâ’Ë´l, the mouth not from His own carries the destruction (it craves concerning him).
27. The existent man (’iysh) of worthlessness (senseless) digs up evils from himself, but because from outside Yisrâ’Ë´l of Yâ-hwéh is the speech of Sâţâ´n, not from His own, he accumulates up fire.
28. A crooked existent man (’iysh) will disseminate the evils of Yisrâ’Ë´l roverbs 158 [ZkharYâ´hu 5: 3-11]: he kindles the torch of deceit for the evils of Yisrâ’Ë´l, which splits friends. [~Yâ-hwéh and Yisrâ’Ë´l (15: 28)]
29. An outlaw existent man (’iysh) is who makes a testing for his friends of Yisrâ’Ë´l, an irreverent one who will lead away them of the Son of the good Way which is of you –
30. setting his eyes firmly on the Son, he deliberates deviating distortions about favor, but Yâ-hwéh defines the speech is not of the Son, all because the One is not evil; this sheep [~Yehuwthâ´h], he is a smelting furnace of evil. [Howshë´a` 9: 7]
31. A crown for boasting is old age, but accordingly as it is found of the ones in Yisrâ’Ë´l in the Ways of justification of Yâ-hwéh;
32. Better is an existent man (’iysh) of strong length of temper, so one without regard for Yâ-hwéh, holding check over violent emotion is better appropriating the Rock of the city; [~Pilátus]
33. Everyone that is not the one belonging to the unjust ones comes onto the bosoms of My Yisrâ’Ë´l, though in the vicinity of Yisrâ’Ë´l of the Sovereign Yâ-hwéh are all that are not belonging to the just ones. [~times of the heathen masses]
FOOTNOTES
109 Early alteration, found both in LXX and Masoretic, corrected according to context and other scriptures: Original said תַעַד whereas it was changed to תַאְר י.