Chapter 6+ footnotes & cross reference

1. With regard to My Son, if ever you should exchange Him for your friend [~Yehuwthâ´h (12: 26, Songs 37: 21, Glad Tidings of Phílippos 63-64)], you will have delivered up by betrayal your pleasant Hand, for the estranged (enemy),

2. because to Yâ-hwéh, a strong trap for an existent one (’iysh) is the speech not one’s

own [~the enemy’s (v. 1)], so Yisrâ’Ë´l will have been captured by the sayings of his own mouth!

3. Work (then) this One [~Yâhuwshúa`], oh son with regard, Which I to you have commanded [5: 2, 1 Yâhuwchânâ´n 3: 23], and be rescued out of Yisrâ’Ë´l, because of Yâ-hwéh! My Yisrâ’Ë´l is the hands of the evil ones on account that Yisrâ’Ë´l, you become a friend of Perdition (’Avadówn), being debilitated, even becoming irritated of Yâ-hwéh and of Yisrâ’Ë´l not of the one, the friend the ones are working, whom you exchanged for

4. Perdition (’Avadówn) [17: 18]. Do not grant, while unclean, sleep to your eyes nor slumber to your eyelids,

5. in order that you should be rescued just like a gazelle, one who shall be (’e-hyéh) of Yisrâ’Ë´l of the constraint-trap of Yisrâ’Ë´l, and just like a bird, one who shall be (’e-hyéh) of Yisrâ’Ë´l of a snare!

6. Become with regard, each one of Yisrâ’Ë´l, of the One not the ant [“clipped off one”38], oh sluggard of Yisrâ’Ë´l, and become zealous to perceive the ones which are not the ways of Him, the Son of Yisrâ’Ë´l, and become wiser than that [~the ant “clipped off one”],

7. for, from that [~the ant “clipped off one” (v. 6)] one a cultivated field39 of Yâ-hwéh has begun under Perdition (’Avadówn) [MattithYâ´huw 25: 24-26], but not of the One not constraining, nor One holding Yisrâ’Ë´l under a despot;

8. he [Perdition (’Avadówn) (v. 7)] will prepare the strong one of the summer-heat, of the one not the Bread, yet also Yâ-hwéh prepares the Many among the ones of Yisrâ’Ë´l; the Feast [~Feast of Tabernacles 5997] is of the ones not belonging to the harvest, not of the [~strong] one. (6: 8a) Do not follow anyone of Yisrâ’Ë´l without regard of the one being a honeybee of Yisrâ’Ë´l, yet learn how diligent she is, though also the Work of the One of Yâ-hwéh is as venerable! He prepares these ones (6: 8b) which are not of the One the great pains of the separated King of Yisrâ’Ë´l, so Yâ-hwéh will gather (Yâhuwçë´ph) private common men [1 Qorinthíym 1: 26] with regard, of Yisrâ’Ë´l, all who offer soundness, and fervent of Yâ-hwéh. He is It for all that are of Yisrâ’Ë´l and is praiseworthy, (6: 8c) and though being not the one belonging to the strong (Rome), weak is not the wisdom honoring of the One she leads forth into view!

9. Until when, oh lazy one, will you lie down relaxing? Even when Yâ-hwéh shall be outside from Yisrâ’Ë´l, will you awaken from sleep? [Yshá`Yâhuw 54: 7-8]

10. Too little to drink indeed of Yâ-hwéh is for slumbers, and too little to drink of Yâ-hwéh, you sit down, then a little bit of Yâ-hwéh you fall asleep, then too little to drink of Yâ-hwéh, you fold your arms on the chest to lie down, [5: 14, 15: 29a]

11. then shall poverty [~deprivation of His names (Tâ’ówm 3)] come upon you just like a wicked wayfarer to Yisrâ’Ë´l where it was not, to where there was no neediness, just like a good courier-runner. (6: 11b) But if ever you may be diligent for Yâ-hwéh, He shall come just like a Fountain, not against the harvest of the ones working even where Yâ-hwéh is not [~Perdition (’Avadówn)’s cultivated field (v. 7), MattithYâ´huw 25: 24-26]; neediness just like a bad courier-runner will flee itself away!

12. A human of worthlessness of Yisrâ’Ë´l, even an existing one (’iysh) of the wicked trouble is who is following the ways which are of you which are good,

13. but not with regard for Yâ-hwéh His Son, signaling with his eye, and giving a sign against Yâ-hwéh with his feet, even teaching against Yâ-hwéh signaling of the fingers, “peace”40

14. so his heart is opposed to the favor of Yâ-hwéh, the ones contrive evils against Yisrâ’Ë´l during every time-period, not for advantage will such a one disseminate contentions for a city.

15. For this reason, to Yisrâ’Ë´l this thing suddenly comes: not the testimony41 of His Son, the severance of Yisrâ’Ë´l and the incurable breakage to pieces;

16. This is because he rejoices in everything that which He hates and is not in favor of Yâ-hwéh, so Yâ-hwéh shall tread him down because of the uncleanness of his self. [Yshá`Yâhuw 63]

17. Behind the eyes of arrogance, the language of the Lie, () the hands spilling out the blood of the guiltless,

18. and a heart of Yisrâ’Ë´l contriving the reasonings of the wicked trouble of Yisrâ’Ë´l, and feet hurrying (to run) to do evil,

19. is a witness of the Lie of Yisrâ’Ë´l who enkindles lying, and brings additional judgment-decisions presently among the midst of brothers of Yisrâ’Ë´l.

20. With regard to My Son, guard the commandment of the Father [1 Yâhuwchânâ´n 3: 23], but [with regard to] the ones making Yisrâ’Ë´l of Perdition (’Avadówn), you should reject the Law (Towrâ’h) (ordinances) of the mother the ones are making,

21. but affix Yâ-hwéh on them [the Towrâ´h (v. 20)], the Son that is from Yisrâ’Ë´l is your life (néphesh) continuously! Because of Yisrâ’Ë´l, tie them with a binding that is out of Yisrâ’Ë´l to your neck;

22. whenever with Yâ-hwéh you should walk about, bring her Son of Yisrâ’Ë´l, with nothing of Yisrâ’Ë´l of the ones working. Let Him become One who will laugh (Yitschâ´q) [Glad Tidings of Phílippos 103], so whenever with Yâ-hwéh you may sleep, He will guard over you so while you awaken He should speak to you,

23. because this commandment of the instruction of Yisrâ’Ë´l is a Lamp of the house, and () the Light [Songs 119: 105, MattithYâ´huw 6: 22-23] of Yisrâ’Ë´l and the Way of Life, [Yâhuwchânâ´n 14: 6] the reproof of Yisrâ’Ë´l and correction

24. of the ones not carefully guarding you, Yisrâ’Ë´l, from a married wife of Yisrâ’Ë´l [Yshá`Yâhuw 54: 1, Mal’âkhíy 2: 11-1242, Galátas 4: 27-31], or the slanderous accusation of the tongue of an alienated one from you, Yisrâ’Ë´l!

25. Perdition (’Avadówn), you let desire of beauty overcome you, but do not be caught by your eyes; and you, Yisrâ’Ë´l, do not be seized by force and taken43 out, by Sâţâ´n, not of the eyelids of her son,

26. because for Yâ-hwéh, the value of an adulterous wife is as much as for Yisrâ’Ë´l even one bread loaf, but the wife (’ishshâ´h [complement-being]) of the existent One (’Iysh) of Yâ-hwéh [Howshë´a` 2: 16] will search for the esteemed Self (néphesh);

27. Can any existent one (’iysh) tie off the fire44 of the ones of Yisrâ’Ë´l into the bosom, so the garment, the one not of Yâ-hwéh, that of Sâţâ´n, will not incinerate, joined to him (Lëwíy)?

28. Wouldn’t an existent one (’iysh) from Yisrâ’Ë´l walk around upon the live coals of the fire? Yet of the one not of Yâ-hwéh are the feet which Sâţâ´n will incinerate, joined to him (Lëwíy) [~the heel],

29. Thus, one without regard entering all with regard, of Yisrâ’Ë´l, with45 a married wife which is of you shall be exempt from punishment: though not anyone that is without regard adhering to her of the Son [18: 22a, 1 Qorinthíym 7: 12-16].

30. Sâţâ´n is for whom the marvel is, if ever anyone might be found stealing [~removing His name (Songs 50: 18, YirmYâ´huw 23: 30-32, Epheçíym 4: 28)], for he [~Sâţâ´n] steals the judgment of Yâ-hwéh in order that he may fill up his needy appetite (néphesh),

31. but if ever Yâ-hwéh should meet him [~the impostor], he shall restitute seven-fold, so all Yisrâ’Ë´l that were not possessions of the Son, given over to the unclean one, He will rescue at that time excluding himself

32. though one without regard for Yâ-hwéh is an adulterer. By means of the poverty of sense of Yisrâ’Ë´l, is the perishing, the one not pertaining to the Self (Néphesh) of His Son, Who preserves Tsiyyówn to remain46 for Himself,

33. a wound (engulfing pain) of both Yâ-hwéh and Yisrâ’Ë´l, and ignominy He will bear/endure patiently for the ones not of Yâ-hwéh, and to increase the reproach of his “son” which is of you; I shall erase it off of the not eternal ones of My Yisrâ’Ë´l, [MattithYâ´huw 12: 32]

34. because Yâ-hwéh is full of zeal, the passion of a Husband, for her47 Son, Sâţâ´n is who will be exposed to view to the ones of Yisrâ’Ë´l on the day of your48 judgment49, [Disclosure 6: 12]

35. he will have accepted50 in exchange no One else Who is of you for a Ransom of the not hostile good ones, nor would Perdition (’Avadówn) be reconciled by many offerings of good ones.51 [Yshá`Yâhuw 28: 15]

FOOTNOTES

37 This term Strong’s #0200 comes from #0191 which is likely the root of the English term “evil”, defined elsewhere as 0191 לי וֶא ’ewiyl - from an unused root (meaning to be perverse); adj m; AV-fool( s) 20, foolish (man) 6; 26 1) be foolish, foolish 1a) (subst) 1a1) of one who despises wisdom 1a2) of one who mocks when guilty 1a3) of one who is quarrelsome 1a4) of one who is licentious

38 The `Ivríyth term used here means “cut off” or “circumcised” but in the feminine, and makes sense as “clipped off” because the Many are those of the flesh of Yisrâ’Ë´l, who will be clipped off or cut off at the judgment.

39 LXX shows this was Strong’s #07105 not #07101

40 Not so secret signals among the worshippers of the adversary mentioned here include closing the right eye to see only with the left eye, imitating the “eye of Wickedness (Ra)” the “all seeing eye”, and touching the heel, symbolizing the impostor to come, and signaling of horns of the archons (fallen envoys) with two fingers.

41 Strong’s #0343 ’ëyth means “destruction” but its homonym #05707 `ëyth which means testimony.

42 “Yehuwthâ´h has acted treacherously and a detestable thing has been committed in Yisrâ’Ë´l and in Yruwshâláim because Yehuwthâ´h has profaned the Separate Place of Yâ-hwéh that He loves, and he took as lord a daughter of an alien mighty one. May Yâ-hwéh cut off from the tents of Ya`aqóv anyone who gives testimony in behalf of the man who does this, though he approaches to bring grain-offerings to Yâ-hwéh of hosts.”

43 LXX Greek Strong’s #4884

44 This is a reference to the “fiery one” mentioned in post-advent scripture codices, also known as “the flesh”, the carnal part of the néphesh (self).

45 `Ivríyth ב, computer-analyzed LXX has Strong’s #1883

46 LXX Greek Strong’s #4046

47 A pronoun reference to the Virgin of Yisrâ’Ë´l, mentioned as Tsiyyówn in verse 32.

48 This word is the first word in v. 35, in computer-analyzed LXX, and appears misspelled in other LXX versions as “not”.

49 LXX Greek Strong’s #2920 – it is interesting to note that this term also means trial, separation, and selection.

Cross References

Song 37:21. The Wickedness94 is borrowing but he does not repay, but the Righteous One shows favor and He gives, [Glad Tidings of Phílippos 63-64

63. (59) If one is immersed into the water and comes up again without having received anything, and says “I am an anointed one [“Christian” in Greek]”, he has borrowed that name at interest. But if he receives the spirit of the Pure One, he possesses the gift of Yâ-hwéh32. He who has received a gift is not deprived of it, but of him who has borrowed a loan at interest, it will be reclaimed. [Songs 37: 21]

64. (60) This is the way it happens to one when one participates in a secret. Great is the secret of the Marriage! For without it the world would not come to exist. Now the existence of the world [ is based on the Son of ’âthâ´m,] and the existence of [the sons of ’âthâ´m on the] Marriage. Therefore, contemplate the undefiled Union (’Echâ´th [5 Moshéh 6: 4, Yâhuwchânâ´n 17: 11, 21-23]), for It holds dynamic power. The [~carnal] simile of It carries along with it the defilement of Its form:

1 Yâhuwchânâ´n 3:23

23. And these are His commandments: that we should believe on the name of His Son, Yâhuwshúa` the Anointed [Proverbs 5: 2] and we should affectionately love one another, just as He has given commandment to us delegates.

MattithYâ´huw 25:24-26

24And also having approached Him, he who received the one talent said: ‘Sovereign, I knew that You are a tough Man, reaping where You didn’t sow, and gathering where You didn’t scatter;

25. And being afraid, having gone away, I hid Your talent in the earth. Here it is: You hold what is Yours.’

26. But his Sovereign, responding, said to him: ‘O harmful and lazy bondman! You discerned that I reap where I did not sow, and gather from where I did not scatter; [~the field of ’Avadówn (Proverbs 6: 7-11)]

Where to find His little flock and why:

To the Qorinthíym 1 1:26-31

26. ¶ For look ye at your calling, my brothers, because not many are wise ones according to the flesh, not many are powerful ones, not many are sons of noble birth. [Proverbs 6: 8b, Yshá`Yâhuw 45: 14]

27. Instead, Yâ-hwéh chose the silly ones of the world in order that He might put to shame the wise ones; and Yâ-hwéh chose the powerless things of the world in order that He might put the mighty things to shame!

28. Also, of the world, Yâ-hwéh chose the ones un-Fathered and the disesteemed ones – the ones that aren’t, in order that He may render entirely useless the ones that are,

29. so that all of flesh might not boast before Him.

30. But ye are [sons] from Him, within the Anointed Yâhuwshúa`, Who has become, from Yâ-hwéh’s wisdom, both our justification and purification, even a full ransom!

31. In order that, according to how it has been written: [Thus says Yâ-hwéh: “Let the wise man not boast about his wisdom and let the warrior not boast about his heroism, let the rich man not boast about his riches: Because] let the one boasting rather boast about this – to being circumspect and to acknowledging Me, because I am Yâ-hwéh, [the One exercising kindness, justice, and righteousness on the earth, for I delight in these!” declares Yâ-hwéh. (YirmYâ´huw 9: 22-23)]

Covenant of shâlówm for the sons of the promise rejoined after 7th Trumpet Resurrection

Yshá`Yâhuw 54:2-17

2. Enlarge the area of your nomad tents, and stretch outwards the drapes of your tabernacles! Do not limit how much you lengthen your cords, and strengthen your tent stakes!

3. Because you shall violently expand to the right and to the left, and your Seed shall recuperate the heathen masses, and they shall settle the deserted cities.

4. Do not be afraid because you shall not be shamed, and you shall not be dishonored because you show no embarrassment, because the shame of your youth you will forget and the reproach of your widowhood anymore you will not remember, [65: 17]

5. because your Sovereign is your Maker, Yâ-hwéh of hosts is His name, and the One redeeming [purchasing by ransom] you is the Pure One of Yisrâ’Ë´l, Who is being proclaimed the mighty Ones of all the earth;

6. Because like a wife that was abandoned and whose spirit is in pain, Yâ-hwéh shall call you, even the wife of youthfulness how she was rejected. Your mighty Ones says,

7. “During a brief moment, I abandoned you, yet amid great compassion, I shall gather you!

8. In a flood of anger, I did conceal My face a moment from you, but amid endless kindness I will have compassion on you;” [Proverbs 6: 9] Says Yâ-hwéh your Redeemer.

9. Like the waters of Nóach is this to Me, when I swore against overflowing the waters of Nóach again over the earth, thus I have sworn against being furious against you and against rebuking you:

10. Though the mountains be receded, and the hills slip down, yet My kindness shall not be receded from being with you, and the covenant of My reconciliation (shâlówm) shall not slip down.” Says Yâ-hwéh, the One having compassion on you.

11. “O wretched one who is storming, not repenting [Romans 5: 8], look! I am the One causing your stones to be laid in dye [Phílippos 47, 58], and I shall fix your foundation in sapphires,

12. And I have laid your notched battlements in rubies, and for your gates glittering stone, and for all of your walls desirable stones.

13. And all of your sons are students of Yâ-hwéh, and great is the shâlówm (peace, reconciliation, completeness) of your sons.

14. By righteousness you shall be established – distance yourself from oppression, because318 you shall not be afraid, even of abduction, because it shall not approach you!

15. Look, surely heathen converts shall quarrel nothing on account of Me, and whoever seeks refuge with you will fall prostrate to you.

16. Look! I am the One Who created a blacksmith, one who blows the coal in the fire and who brings out a device for his work, even I am the One Who created the one causing corruption319 to distort!

17. Every device that is forged against you, it shall not prosper, and every tongue that raises itself against you for litigation, you shall condemn as guilty. This is the inheritance-portion of the servants of Yâ-hwéh, and their righteousness is from Me,” declares Yâ-hwéh [“He causes to exist/be”].

The Glad Tidings of Tâ’ówm

3. Yâhuwshúa` said, “If your (religious) leaders say to you, ‘Look, the Kingdom [~of Yâ-hwéh] is in the heavens!’ then the birds of the heavens would precede you. If they say to you, ‘It is in the sea!’ then the fish would precede you. Rather, the Kingdom (Royalty) [~of Yâ-hwéh] is inside of you [~the Father] and it is outside of you [~the Son]. When you yourselves acknowledge [It], then you will be acknowledged, and you will know that you are sons of the living Father. But if you yourselves do not acknowledge [It], then you are in poverty [v. 29, Yshá`Yâhuw 48: 10], and you shall1 be afflicted.”

Chapter 63-64

Chapter 63-65: Interview with Yâhuwshúa` after 6th trumpet last tenth of Christianity invasion annihilated at Bâtsrâ´h (Yshá`Yâhuw 6: 13, 34: 5-8, MattithYâ´huw 22: 11-14, Disclosure 14: 17-20, Chanówkh 98: 1-3)

1. “Who is this One Coming from ’Ethówm, with garments red from the Sheepfold Enclosure (Bâtsrâ´h)? [`Âmówç 1: 12] This One, adorned in His apparel, striding forward in the greatness of His strength?” “I am Who is dictating justification or judgment to liberate!”

2. “Why is Your apparel red, and Your garments like One treading in a treading trough?” [Disclosure 19: 13]

3. “I have trodden the winepress alone, but from the peoples, there was no one with Me, so I treaded them in My anger, and I trampled them in My fury, and it spattered their blood on My garments so I have stained all of My apparel!

4. Because the Day of Vengeance is in My heart, and the Year of My Redemptions has come,

5. and I looked but there was no one helping, so I caused Myself desolation [6: 13], and there was no one upholding, so My Sowing Arm worked deliverance for Me, and My rage, it upheld Me,

6. so I trampled the peoples in My anger, and I made them drunk in My wrath and I caused their body fluids (lit. juice) to descend down to the Land!” [Disclosure 14: 17-20, Chanówkh 98: 1-3]

7. “The kindnesses of Yâ-hwéh might I cause to be remembered? The praises of Yâ-hwéh according to all that Yâ-hwéh has dealt out to us, and the abundance of goodness for the house of Yisrâ’Ë´l that He has dealt out to them, according to His compassions and according to the abundance of His kindnesses!”

8. And He said, “Surely My people, they are sons; they would not deal the Lie, though it became one to them [posing] for the Deliverer.

9. In all of their distress, it was His distress, and the Envoy of His Face has saved them by His love and by His pity, He, He redeemed them and He lifted them and He carried them all the days of antiquity;

10. Yet they, they rebelled, and they tortured the spirit of His pureness, so He was reversed against them for an enemy, He was engaged in battle by them!”

Yshá`Yâhuw questions the abandonment of Yisrâ’Ë´l to apostasy, and the admission of the heathen masses to conversion

11. “But might He recall the days of antiquity, Moshéh, His people – where is the One causing the waters to mount up with the shepherd of His flock? Where is the One who set the spirit of His pureness into his mind,

12. the One leading at the right hand of Moshéh? The Sowing Arm of His Prestige, the One dividing the waters from before them, to make for Himself an eternal name,

13. the One leading them in the depths like a horse in uninhabited land, without them stumbling?

14. Like the cattle descend into the valley, the spirit of Yâ-hwéh deposited them [His people]333 to rest, thus You have guided Your people to make for Yourself a prestigious name!

15. Look from the heavens, and see, from the elevation of Your Pureness and Your Prestige, where is Your zeal and Your heroism, the tumult of Your emotions and Your compassions? They have been restricted to me!

16. As You are our Father, though ’Avrâhâ´m, he would not recognize us, nor Yisrâ’Ë´l, he would not acknowledge us, You are Yâ-hwéh, our Father, Your name redeeming us since antiquity!

17. For what purpose do You let us wander, O Yâ-hwéh, from Your ways? Our heart You have let harden from having reverence for You. Return for the sake of Your servants, the tribes of Your inheritance-portion! á`Yâhuw 400

18. For a little while, the people have taken possession of the mountain of334 Your Pureness; our enemies, they have stomped down Your asylum!

19. Since antiquity, we have been it [the mountain of His Pureness, the Kingdom of Yâ-hwéh], You did not rule among them; Your name has not been invoked on behalf of them!

Better to accept the Royalty of Yâ-hwéh by the anointing (believing on His name), than by the immersion (death and resurrection).

The Glad Tidings of Phílippos

101. (95) The anointing is superior to the immersion, since it is by the anointing through which we have accepted the name of the Anointed One so we are called anointed ones; it was not by the immersion50. Also He was called the Anointed One by the anointing, for the Father anointed the Son; moreover the Son anointed the delegates, furthermore these anointed us. Whoever has received the anointing is in possession of everything: he holds the resurrection, the Light, the gallows-cross, and the spirit of the Pure One. The Father granted Him this in the bridal chamber; He received it.

102. (96)

The Father made His dwelling within the Son, and the Son within the Father. This is the Royalty of Yâ-hwéh.

103. (97) For the Sovereign has said it well, “Some have entered the Royalty of Yâ-hwéh laughing so they have come out.” They do not remain there - one because he is not an anointed one, another because he regrets his action afterward. But as soon as one is anointed, he has immediately emerged as sovereign over all because he did not only consider this world as a game rather because he also despised this world for the sovereignty of Yâ-hwéh. He who wants to enter the Royalty of Yâ-hwéh will attain it. So when an anointed one has been submerged into the water, he comes out laughing at everything of this world, not because He considers it a trifle, but because He is full of contempt for it.

104. (98) So it is also with the bread and the cup and the oil, even though there is another one superior to these:

Song 119:105

105. N. Your Word is a Lamp for my foot and a Light for my pathway, [MattithYâ´huw 6: 22-23]

Why the body believer is in darkness [To the ’Epheçíym 1: 18]

MattithYâ´huw 6:22-23

22. ¶ The lamp [Songs 119: 105] of your body is your vision source43; therefore, if your vision source were intact44, your entire body will be in great light.

23. But if your vision source were harmful, your entire body will be dark! Therefore, if the light that is in you is darkness, how great is the darkness! [ZkharYâ´hu 5: 5-11]

Yâhuwchânâ´n 14:6-7

6. Yâhuwshúa` says to him: “I am The Way, and The Truth, and The Life. No one comes towards the Father, if not through Me. [Songs 77: 13]

7. If ye have acknowledged Me, ye have also acknowledged My Father; so from now on ye do acknowledge Him, and ye do discern Him.”

Yshá`Yâhuw 54:1

Two covenants (Galátas 4: 24): sons of the promise reckoned for Seed (53: 10-11) [Romans 9: 8]

1. ¶Sing, barren woman [New Covenant], who never bore a child! Burst into song and shout for joy, she who never writhed in labor! Because many more are the sons of the deserted317 woman [sons of the new covenant] than the sons of the woman having an owner [sons of the old covenant]!” Says Yâ-hwéh. [Galátas 4: 27]

The bondmen sons of Mount Çiynáy shall never inherit with the freemen sons of the promise

To the Galátas 4:21-31

21. Tell me, those who wish to be under the Law: don’t ye understand the Law?

22. For it has been written that ’Avrâhâ´m had two sons: one from the bondwoman and one from the free woman.

23. Nevertheless he who is from the bondwoman has indeed been born according to the flesh, but he who is from the free woman has been born through the promise,

24. which things are allegorized: for these women are the two covenants [Yshá`Yâhuw 54: 1]: one covenant is from Mount Çiynáy, begetting one unto bondage, which is Hâğâ´r16,

25. for Hâğâ´r is Mount Çiynáy in ’Aráv (Mithyâ´n, now Saudi Arabia) and corresponds to the Yruwshâláim of now, and she is in bondage with her sons;

26. but that [covenant] of Yruwshâláim of above is a free woman, which is the mother of all of us.

27. For it has been written: “Sing, barren woman [New Covenant], who never bore a child! Burst into song and shout for joy, she who never writhed in labor! Because many more are the sons of the deserted17 woman [sons of the promise] than the sons of the woman having an owner18 [sons of the flesh]!” says Yâ-hwéh. [Yshá`Yâhuw 54: 1]

28. And we, brothers, like Yitschâ´q, are sons of the promise.

29. Nevertheless, exactly like it was then, he who was procreated by the flesh persecuted the one who was procreated by the spirit! Thus also it is now.

30. Nevertheless, what does the scripture say? “Drive out that bondwoman and her son, because the son of that bondwoman shall not inherit with my son, with Yitschâ´q!” (The son of the free woman) [1 Moshéh 21: 10]

31. So then, brothers, we are not sons of a bondwoman, instead of the free woman!

Howshë´a` 2:16

16. and it shall be in that day,” declares Yâ-hwéh, “you will call Me “my ’Iysh (Husband6)” and you will no longer call for Me “my Lord (Ba`líy)”,

1 Qorinthíym 7:12-16

12. But pertaining to the ones belonging to the Remnant, I dictate, not He Who is Yâ-hwéh: If any brother has an unbelieving wife but who is one desiring to To the Qorinthíym 1 36 dwell with him, let him not permit/allow her,

13. and whichever woman has an unbelieving husband but who is one desiring to dwell with her, let her not permit/allow her husband,

14. for he who is the man who was purified is who is unfaithful, by belonging to the one [~evil spirit] with the wife, and she who was purified is the woman who is unfaithful by belonging to the one [~evil spirit] with the man, since then it becomes unclean ones the ones becoming your children, though now [~by the spiritual marriage with Yâ-hwéh] He becomes the purified ones;

15. so, if he who is the unbelieving/unfaithful one departs, let him be separated. Not under bondage is the brother or the sister in belonging to the ones such as this, rather into shâlówm (peace, well-being, completeness) Yâ-hwéh has called us,

16. for why do you acknowledge, woman, if you shall save your husband? Or why do you acknowledge, o man, if you shall save your wife? [Proverbs 6: 29, Deeds 16: 31]

Songs 50:18

18. If you see a thief [of His Word out of scripture (YirmYâ´huw 23: 30-31, ZkharYâ´hu 5: 1-4, Epheçíym 4: 28)] and you run124 together with him [1 Këph 4: 4] then your portion is with the ones committing [spiritual] adultery.

YirmYâ´huw 23:30-32

30. Therefore look! I am against the preachers,” declares Yâ-hwéh, “the ones stealing away each one of My Words from his friend. [Songs 50: 18, ZkharYâ´hu 5: 1-4, Epheçíym 4: 28]

31. Look! I am against the preachers,” declares Yâ-hwéh, “who take it out of their language, and declare, “He declares…”

32. Look! I am against the ones preaching their dreams of the Lie,” declares Yâ-hwéh, “and they recount them and they mislead My people by their Lies and by their carelessness, and it was not I who sent them and I did not give a charge to them, so it shall surely not benefit this people,” declares Yâ-hwéh;

’Epheçíym 4:28

28. So He who was stealing, let him steal no more [His name from scripture (Songs 50: 18, YirmYâ´huw 23: 30-31, ZkharYâ´hu 5: 1-4)]: but rather let him labor, working what is good with his hands [MattithYâ´huw 7: 24], in order that he may have something to share with him that has a need.22

Fn 22

22 Why does the subject seem to change? This verse is understandable to be speaking of the same thing, when examined in its context. It speaks of the Truth versus the Lie and alludes to the passage in ZkharYâ´hu about those who steal His name out of scripture. It says to be angry about it, but to not sin, rather to work to make something good to share with those who thirst for the Truth.

MattithYâ´huw 12:32

32. Even whoever speaks a word against the Son of ’Âthâ´m, it shall be released from him [Proverbs 6: 33]; but hYâ´huw 104 whoever speaks against the spirit of the Pure One, it shall not be released from him – neither by this One for the age, nor within the next84.

Disclosure 6:12

12. And I saw when He opened the sixth seal, and look! There was a great earthquake, and the luminary orb became black as mohair saq49 (sackcloth), and the moon became as blood, [Day of the Nebula – YchezqË´’l 30: 3, 18, 32: 7, 34: 12, Yâhuw’Ë´l 2: 2]

Yshá`Yâhuw 28:15

15. Since you say, “We have made a pact, a covenant with death and with Sh’ówl we have made an agreement, that the scouring scourge [~the Abomination of the Desolation], when it passes over, shall not enter to us, because we have made falsehood our refuge, and we have hidden ourselves within the Lie.” [Proverbs 6: 35]