Chapter 7
1. Oh son with regard, guard My evening Words of The Way [~ “Yâhuwshúa`”] so the ones not of Yâ-hwéh who ingest My commands [v. 2] shall you conceal with Yisrâ’Ë´l yourself. (7: 1a) Oh son with regard, have esteem of the one not the sovereign of Yisrâ’Ë´l, so you will be strong, but more so Yâ-hwéh [Romans 13, 1 Këph 2:17]. Oh, son of Perdition (’Avadówn), [~Yehuwthâ´h] fear another, to fall asleep;
2. (7: 2) Guard to ingest My commandments, oh Yisrâ’Ë´l [1 Yâhuwchânâ´n 3: 23], and you shall live, though of the one not Yâ-hwéh is My evening [2 Moshéh 20: 7], the Words of The Way are just like the pupil of
(your) eyes, [~“Yâhuwshúa` is Yâ-hwéh”]
3. so confine ‘Yâ-hwéh is His Son’ at your fingertips for shâlówm (peace, well-being, reconciliation, completeness), and inscribe “Yâ-hwéh” because the ones working from Yisrâ’Ë´l do not, to the tablets of the heart! [5 Moshéh 30: 14, Romans 10: 8-10]
4. Dictate: “the wisdom is not of the one (f.) [Yisrâ’Ë´l], your sister is to exist, though of the one not of Yâ-hwéh (belongs the) mindfulness of the Day, (call it to) reserve Tsiyyówn for yourself!”
5. It is [~the false wisdom (v. 4) is meant] in order for you to guard it carefully to kill off you, Yisrâ’Ë´l, the alienated wife of Yisrâ’Ë´l. And if ever the trouble-causing woman52, with (her smoothened) words of The Way, not the one of all Yisrâ’Ë´l with regard in favor, might throw you inside,
6. because you of Yisrâ’Ë´l are separated from Yâ-hwéh, an Aperture is the ’E-hyéh (I have always been/ I shall always be) of Yisrâ’Ë´l, the ones not of the house of her son [~the impostor]. I am Yisrâ’Ë´l, not the ones of the seed of the broad way [MattithYâ´huw 7: 13]. She peers into and inspects,
7. at whoever of Yâ-hwéh she might see, not of Sâţâ´n, of the senseless ones. This one of the children is the youth [~the spawn of shame]53, destitute of the mind54 (heart [~principles, reflection]),
8. going past from beside Yisrâ’Ë´l, [being] the Angle among the ones of Yisrâ’Ë´l throughout the ways of the houses of her son,
9. and of Yisrâ’Ë´l is telling the ones in Yisrâ’Ë´l darkness, during the evening (of the Day), whenever Yâ-hwéh is quiet at night, yet Yisrâ’Ë´l is not dim,
10. then not of Yâ-hwéh is a wife who meets with His son [~the senseless one (v. 7)], having the appearance of a cult prostitute, but it does not cause the heart of this youth [~the spawn of shame]55 to be blocked,
11. and being fickle of Yâ-hwéh, she is of Yisrâ’Ë´l, and dissolute, even among the ones of Yisrâ’Ë´l belonging to the house of Yâ-hwéh they do not refrain from meddlesomeness, not the ones being the feet of her son,
12. because sometimes outside of Yâ-hwéh she wanders, but other times of Yâ-hwéh, among the ones of Yisrâ’Ë´l the seed of the broad way is in the vicinity of each one of Yisrâ’Ë´l, because of the Angle. She lies in wait,
13. then taking hold upon him, she befriends him, the son, and [against] Yâ-hwéh she made firm her face, and she said as regards to Him, the Son,
14. “The box’s [“ark’s” (Romans 3: 24-26)] slaughter-offering Victim for my peace He is, today I shall have completed the vows which are not mine!”
15. Yisrâ’Ë´l, because of this reason, I have emerged to meet together with you, Yisrâ’Ë´l, feeling the absence of the face you do not have, just as I had found you! [Romans 5: 1-8]
16. In swaddling cloths (grave-clothes), I will have stretched out My cot, but the coverings of Yâ-hwéh I have spread are the ones not from you, Yisrâ’Ë´l of Mitsráyim56!
17. I have sprinkled My cot with saffron57, and Yâ-hwéh [has sprinkled] the ones not of My house with cinnamon58.
Alienated wife, now married to Sâţâ´n, continues speaking to senseless one
18. “Come, Yisrâ’Ë´l, so we may enjoy a friendship to abominations until the dawn of battle to come to Yisrâ’Ë´l, so we may involve ourselves in passion for one belonging to another, [~Yehuwthâ´h (Mal’âkhíy 2: 11-1259)]
19. because Sâţâ´n is for whom Yâ-hwéh is at hand, One without regard for my husband (ha-’iysh) among the ones of Yisrâ’Ë´l belonging to the house, so he has transferred it of Yâ-hwéh, The Way, long ago,
20. having seized the bundle of the silver among the ones of Yisrâ’Ë´l belonging to the hands of His Son [1: 14]. For the sake of Yisrâ’Ë´l, of the days of the Many ones, he shall return among my Yisrâ’Ë´l not of the house of His Son”
21. so she will60 lead a son of His astray from Yâ-hwéh with much persuasive banter but also with slip-knots of Yâ-hwéh, the one not being of you, Yisrâ’Ë´l. By the smoothness from her speech she made a son of His swerve off,
22. without regard for Yâ-hwéh, he following after her son easily! Though Yâ-hwéh will come towards slaughter just like an ox that is from Yisrâ’Ë´l, but [~the misled son of] Yisrâ’Ë´l [will come] to the bindings from that place, just like a dog that is from Yisrâ’Ë´l,
23. not like a stag of yours, (23.) striking the liver not belonging to the ones among My Yisrâ’Ë´l? Yet he hurries on high to Yâ-hwéh, just like a bird of My Yisrâ’Ë´l towards the bird trap! Having recognized what is of you [Dâ´niyyË´’l 11: 30-31, YirmYâ´huw 50: 43-44], that this is Yisrâ’Ë´l, concerning life (néphesh) he expends silver;
24. now therefore son with regard, to be for Yâ-hwéh, listen to Me Yisrâ’Ë´l: pay attention towards My Rock (Tsuwríyâh)61, the Saying of My Mouth! [~“Yâhuwshúa`”]
25. Perdition (’Avadówn) deviates My Yisrâ’Ë´l to the non-ways of her son, isn’t it the heart of the ones working? (So you should not wander by her detours,)
26. because she has caused many of Yâ-hwéh to lie down fatally wounded of Yisrâ’Ë´l, countless are the ones whom she has murdered;
27. the ways of Sh’ówl are without regard for the house of her Son, leading My Yisrâ’Ë´l down not to the One, as if the innermost storage chambers were not the ones of death.
FOOTNOTES
50 `Ivríyth perfect tense can be translated this way.
51 Apparently a reference to human slaughter-offerings which have been made of babies or other innocents or of true believers to Perdition (’Avadówn) by its worshippers.
52 Trouble-causing is the meaning of this instance of Strong’s #05237 as evidenced by its root #05235 and the LXX translation of it here as Greek Strong’s #4190. Spiritual interpretation of female is ‘a deceived one’ and not the material gender [1 Timótheos 2: 14].
53 According to scriptures in codices, wisdom called the spawn of shame “youth” (Sâţâ´n).
54 The “mind”, in the scripture codices, refers to the spirit of Truth.
55 According to scriptures in codices, wisdom called the spawn of shame “youth” (Sâţâ´n).
56 Yisrâ’Ë´l’s earlier hotbed of adultery, a sentimental detail.
57 Saffron is not aromatic, its smell resembles that of hay. Its primary use is that of a coloring agent, the color of fresh blood. The meaning of this is that from Yâhuwshúa`’s many wounds, He would sprinkle His death-cot with blood.
58 The root of this term comes from an unused root meaning to erect. This has spiritual meaning.
59 “Yehuwthâ´h has acted treacherously and a detestable thing has been committed in Yisrâ’Ë´l and in Yruwshâláim because Yehuwthâ´h has profaned the Separate Place of Yâ-hwéh that He loves, and he took as lord a daughter of an alien mighty one. May Yâ-hwéh cut off from the tents of Ya`aqóv anyone who gives testimony in behalf of the man who does this, though he approaches to bring grain-offerings to Yâ-hwéh of hosts.”
60 Waw-conversive rule, the ‘and’ is found in the LXX.
61 LXX Greek has Strong’s #4947 Suría, apparently a transliteration of this.
CROSS REFERENCES
Do not be anti-government, not even against the Beast
Romans 13:1-10
1. ¶ Let every self (néphesh) be subject to authorities held over him. For no authority exists unless it is from Yâ-hwéh. Moreover those that are authorities have been appointed by
Yâ-hwéh.
2. Therefore, the one who opposes the authority resists the ordinance of Yâ-hwéh, and they that resist shall receive condemnation themselves.
3. For the rulers (archons) [~fallen envoys] are not terrors against good works, instead, against evil66. Do you desire to not be afraid of the authority? Perform the good works, and you shall have praise from it!
4. For to you, it is an attendant of Yâ-hwéh for good, but if you shall do evil, fear! For it does not wear the sword in vain, for it is an attendant of Yâ-hwéh, an avenger for wrath against the one practicing evil!
5. Wherefore to be subject is necessary, not only due to the wrath, rather also due to conscience.
6. Due to this, also pay ye taxes, for they are Yâ-hwéh’s public servants, earnestly persevering in this same collection.
7. Therefore, render to all their obligations: to whom taxes, the taxes; to whom custom, the custom; to whom respect, the respect; to whom the price, the cost.
8. Owe ye to no one anything, except to affectionately love67 one another, for the one affectionately loving the other has fulfilled the Law.
9. Because this also which it has said, “you shall not murder”, “You shall not commit adultery”, “You shall not steal”, “you shall not testify a testimony of a lie”, “you shall not covet…”, even if there is any other commandment, within this statement it is summed up, within the: “…you shall affectionately love your fellow as yourself; I am Yâ-hwéh!” [3 Moshéh 19: 18]
10. Affectionate love does not work evil to his fellow. Therefore the fulfillment of the Law is affectionate love.
Our behavior among those of this world
1 Këph 2:11-18
11. ¶ Beloved: as foreigners and visiting aliens, I implore you to abstain from fleshly cravings which war against the self;
12. maintaining your behavior among the heathen masses right, in order that, from having witnessed the good works, they may honor Yâ-hwéh on the Day of Reckoning concerning that which they now speak against you as evildoers.
13. Therefore, be subordinate to every human institution due to Yâ-hwéh: whether to a king, as to a superior,
14. or to governors, in that manner of one sent through Him for avenging evildoers, but praising well doers,
15. because thus is the will of Yâ-hwéh: doing goodness to put to silence the senseless humans who do not acknowledge Yâ-hwéh
16. in the manner of sons of freedom, yet not holding the freedom in that manner of a cloak of malice, rather using freedom in that manner of Yâ-hwéh’s bondmen.
17. Appreciate all, affectionately love the brotherhood, fear Yâ-hwéh, and value the king.
18. ¶ Those Household servants among you are to be subject in all fear to your masters, not only to those good and gentle, rather also to those crooked.
2 Moshéh 20:7
7 “You do not bring the Name of יהוה Yahweh your Elohim to naught, for יהוה Yahweh does not leave the one unpunished who brings His Name to naught.
Our Word of Rectification and Salvation
Romans 10:8-11
8. Instead what does it say? “…the Word is to be46 very near to you, in your mouth and in your heart for you to do it.” [5 Moshéh 30: 14]
that is, the Word of the belief which we proclaim:
9. Because if you profess the Saying with your mouth that47 “Yâhuwshúa` is Yâ-hwéh”, and believe in your heart that the Power raised Him from among the dead, you shall be delivered.
10. For with the heart is believing for justification; but with the mouth, testimony is professed for deliverance48. [Songs 119: 41]
11. For the scripture says, “… [and you will acknowledge that since I am Yâ-hwéh,] those waiting in hope for Me shall not be disappointed.” [Yshá`Yâhuw 49: 23]
Choose The Way of Life
MattithYâ´huw 7:13-20
13. ¶ Enter in through the narrow gate; for broad is the gate and wide-open is the way that leads into the extermination, and the many [2 Këph 2: 2] are those who enter in through it.
14. For narrow is the gate and afflicted is The Way that leads into the life, and the few are they who find it! [Songs 118: 19-20, Yshá`Yâhuw 22: 8]
15. So beware of preachers50 of the Lie, who come towards you in sheep’s robes, but are predatory wolves within! [Yshá`Yâhuw 30: 20]
16. By their fruits ye shall recognize them. Do they gather a bunch of grapes from thorns? Or figs from thistles?
17. Thus, every good tree produces good fruit, but the corrupt tree produces bad fruit.
18. A good tree cannot produce evil fruits, nor a corrupt tree produce good fruits!
19. Every tree not producing good fruit is to be cut down and is thrown into the fire.
20. Surely then ye shall recognize them by their fruits!
Rectification by belief universally available
Romans 3:21-26
21. ¶ But now, Yâ-hwéh’s justification separately from the Law has been manifested, which was testified to by the Law and the Predicators!
22. And Yâ-hwéh’s rectification through belief in Yâhuwshúa` the Deliverer is for all, and onto all those that believe, for there is no distinction:
23. For all have sinned and come short of the Worth of Yâ-hwéh,
24. Yet they are rectified free of charge, by His favor, through the full ransoming, which is by Yâhuwshúa` the Deliverer –
Our Passover Lamb
25. Whom the mighty Ones placed above the lid of the box (ark)17, for an evident sign of His rectification through the belief in His blood, thereby Passing-Over the sins that had taken place beforehand,
26. In the place that the mighty Ones gave it to us18 by the self-restraint of Yâ-hwéh towards an evident sign of His rectification in the present feast season for His being just, and towards justifying him that is from the belief of our Sovereign, Yâhuwshúa` the Deliverer
17 Greek: proétheto. This translation makes perfect sense in view of recent archeological findings. Ron Wyatt, a late remarkably blessed “Biblical” archaeologist, found the site of the crucifixion to be directly over the cave in which YirmYâ´huw stored away the Temple artifacts, specifically the box (Ark) of the Covenant. There was a rent in the rock at the base of the cross-hole and the blood of the bleeding Yâhuwshúa` nailed to the gallows-cross flowed through this down to the ceiling of the cavern and dripped through a crack in the stone lid covering the box (ark), and actually covered the atonement plate of the lid of the box. See the fascinating account at the museum’s website, http://www.wyattmuseum.com/
How we have hope
Romans 5:1-11
1. ¶ Therefore, having been justified from believing, we possess peace before the Power through our Sovereign Yâhuwshúa` the Anointed. 2. Through Whom we also have the access to the belief, into this favor by which we stand, so we boast in the hope of the Honor of Yâ-hwéh! 3. But not only of that, rather we also boast during oppressions, discerning that oppression accomplishes perseverance – 4. – And the perseverance accomplishes approval, and the approval accomplishes hope;
Reconciliation by Love
5. And the hope does not make one ashamed, because the Love of Yâ-hwéh has been poured out in our hearts by means of the spirit of the Pure One which was given to us,
6. For when we were yet strengthless, during the feast season [MattithYâ´huw 26: 18], the Anointed died for the irreverent.
7. For hardly any one would die for an irreverent21 man; for on behalf of the good man perhaps even someone might dare to die;
8. Yet Yâ-hwéh exhibits His own Love to us in that when we were still sinners, the Anointed died for us. [Yshá`Yâhuw 54: 11]
9. Therefore now, as we have been rectified by His blood, much more shall we be delivered through Him from the wrath!
10. For, if when we were enemies we were reconciled to Yâ-hwéh by means of the death of His Son, much more, having been reconciled, shall His Life rescue us!
11. But not only delivered rather also boasting in Yâ-hwéh due to our Sovereign Yâhuwshúa` the Anointed, by Whose hand now we received the reconciliation!
Days of Retribution (5/17/5997-6/9/5997)
Dâ´niyyË´’l 11:30-45
30. For the ships of Kittíym29 (Bruisers) [~“Rome”] will come against him [Yshá`Yâhuw 31: 2], and he will despair, and he will retreat and he will denounce against the Covenant of the Pure One: [YirmYâ´huw 50: 43]
Great Persecution (Fourth Seal) (Islamic “judgment day” of the “people of the book”)
31. then armed forces from him will rise up [Yshá`Yâhuw 5: 26-30] and they will profane the temple of the fortress30 [YchezqË´’l 8: 5], and they will abolish the continual offerings, and they will grant the detestable worshipped image to cause horror. [6/9/5997 “Tisha B’Av”]
32. And he will defile the ones who violate the covenant [~Those who worship this beast and accept his mark31] with fine promises, but the people who acknowledge their mighty Ones, they will display strength and they will act.
33. And the ones who are wise of the people, they will show regard for the Many [~apostate Christians], though they will fall by the sword, or by the Fire into captivity, or by plunder in mere days.
34. And when they are to fall, they will receive help, the help of a few [~the “Jews”], and they will join with them, the Many [~apostate Christians], in the treacherous smooth-talk [Songs 35: 6, YirmYâ´huw 23: 12, 2 Këph 2: 3, 11: 21].
35. But some from the ones who are wise, they will stumble to refine and to purify and to make them spotless until the appointed time of the end, because it is still for the appointed feast time. [MattithYâ´huw 24: 18, 7/10/5997]
36. And the king will do as he pleases, and he will exalt himself and he will magnify himself above every power, and he will say incredible things (against the Power of the powers,) and he will prosper until the wrath is completed, because what has been determined must take place.
37. But concerning the mighty Ones of his fathers he will not show regard, even concerning the desire of the women [~sin of Çthóm (Howshë´a` 9: 7, 2 Thessaloníkeans 2: 10)], or for any mighty one, he will not show regard because he will exalt himself above everything. [2 Thessaloníkeans 2: 4]
38. Yet to the Curse (’Âlâ´h)32 [Mal’âkhíy 2: 11-1233] of the fortresses [Yshá`Yâhuw 24: 6] in its place, he will honor34, even to a mighty one that his fathers did not recognize, he will honor with gold and with silver and with precious stones and with pleasant things,
39. so he will work for the fortress of the fortresses [~Islam] with the foreign mighty one which he will cause to acknowledge, he will increase in weight, and he will make them rule over the Many [~apostate Christians], and he will distribute land in reward. [Yshá`Yâhuw 15: 7-9, YirmYâ´huw 13: 21, YchezqË´’l 7: 21-24, 46: 17]
40. So during the time-period of the end, the king of the South will push together with him and the king of the North will storm out together with him with chariot and with warhorses [~four winds (ZkharYâ´hu 6: 5)] and with many ships, and he will invade into countries but he will run over it and he will pass through
41. when he shall enter among the Land of the Beautiful One [Yshá`Yâhuw 8: 8], however the Many, they shall fall so these will be delivered from his hand: ’Ethówm, and Mow’â´v, and the choice part of the sons of `Ammówn.35 [ZkharYâ´hu 14: 1-2]
42. And he will extend his control over the countries, and the land of Entrenchments (Mitsráyim) shall not be for an escape. [Yshá`Yâhuw 30, YchezqË´’l 29: 8]
43. And he will rule with the hidden treasures of the gold and the silver and with all of the desires of Mitsráyim and Luvíym and Kushíym against his insignificance36. [Yshá`Yâhuw 15: 5]
44. Yet rumors from the Daybreak (“east”) and from the kept hidden (“north”) will alarm him, so he will go forth in a great rage to destroy and to annihilate the Many. [8: 25, Foreshadow: Yshá`Yâhuw 37: 7]
45. And he will pitch his royal tents between the seas [YchezqË´’l 48: 20-22, Yâhuw’Ë´l 2: 20] at the mountain of the beauty of the Pure One [~Mt. Tsiyyówn, Yshá`Yâhuw 8: 8], and he [~the impostor] will come during his time-period’s end [~the Marriage Supper of the Lamb], but there will be none to help for him. [Proverbs 7: 19, Disclosure 19: 17-21]
The multinational apostate Christian force comes against the anointed of the Lie (Dâ´niyyË´’l 11: 29-33)
YirmYâ´huw 50:41-44
41. Look! An army is invading from the north and a great heathen mass, and many kings are stirred up from the ends of the earth!
42. They are armed with a bow and a spear, cruel they are and they do not have compassion! The sound of them is like the sea when it roars, and they ride on horses, in formation like men of war against you, daughter of Bâvél!
43. The King of Bâvél heard their sound and his hands hang limp; anguish gripped him, pain like the woman in labor! [Dâ´niyyË´’l 11: 30]
The Impostor (King of Bâvél)76 invades the Pure Place, launches the Great Tribulation against Christianity
44. Look! Like a lion he shall ascend due to the pride of the Descender (ha-Yardë´n)77 to the habitation of the Eternal [YchezqË´’l 8: 3-5], because I would instantly chase them from upon her! Yet Who is the One chosen for her whom I would appoint, because who is like Me? And who would cause Me to meet him? And who is this one, a pastor who presents himself before Me? [49: 19, ZkharYâ´hu 11: 15]