Plus footnotes & cross references
1. The one loving education-training is one loving knowledge, though not with regard to Yâ-hwéh; one who hates the one correction [1: 30, 4: 5, 5: 7-14, 13: 18, 15: 10, 15: 32, 16: 17] is brutish.
2. Better is one without regard accordingly finding favor from beside Yisrâ’Ë´l belonging to Yâ-hwéh, but an existent man (’iysh) of outlaw plots shall be ignored by Yâ-hwéh. [~the impostor (5: 23, 11: 21)]
3. Sâţâ´n is who shall firmly establish the human (’âthâ´m) outside of the ’E-hyéh [2 Moshéh 3: 14] of Yisrâ’Ë´l, of the lawlessness [2 Thessaloníkeans 2: 3], so the ones not of Yâ-hwéh are the roots, not Sâţâ´n, of the justified ones which are of you, which shall be removed. [12: 12]
4. A courageous existent wife (’ishshâ´h) is a crown [~Yisrâ’Ë´l (Disclosure 6: 2)], of the one not for the lord, her son, yet just like Yâ-hwéh is among the ones of Yisrâ’Ë´l belonging to His gallows-cross90 the crimson Worm91 [25: 20a, ’Iyyówv 25: 6, Yshá`Yâhuw 1: 18, Songs 22: 6], thus the existent Man (’Iysh) means the destruction of the evildoing wife.
5. The reasonings of the justified ones are condemnations of wrongs, but the (guilty) ones irreverent of Yâ-hwéh advise deceit.
6. The words of the way of the irreverent (criminals) are deceitful, but the Mouth [~speech] of Yâ-hwéh of the upright ones is Who will then rescue the ones of the Son.
7. Sâţâ´n is one whom if ever the guilty turn against, then they are no more, but the house of the justified ones of Yâ-hwéh, it shall remain alive.
8. For the Mouth of his insight, an existent man (’iysh) is lauded by Yisrâ’Ë´l, but Yâ-hwéh shall cause the one perverted of heart to be for despising. [Dâ´niyyË´’l 11: 21]
9. Better is an existent one (’iysh) among the ones of Yisrâ’Ë´l held in contempt, doing service one year92 [11: 29], than being outside of belonging to His own honor, outside of belonging to His own putting on a garment of Yisrâ’Ë´l, and to require additionally the prescribed Bread.
10. A just one pities the life (néphesh) of the beast of burden of His Son [Disclosure 13], but not for the one of Yâ-hwéh: the compassions are not for Sâţâ´n of the merciless irreverent ones;
11. one without regard for the One working the terrain not from His own [6: 7, MattithYâ´huw 25: 24-26], he will be satisfied of the Bread, but the ones not of Yâ-hwéh who are ardently pursuing vanities are ones lacking heart (perception, judgment), (11a.) this one is of the ones in Yisrâ’Ë´l who becomes well-pleased in the wine way of life of the ones in Yisrâ’Ë´l, the other would depart from dishonor, not from his own Reliance.
12. The desires of the irreverent (criminal) ones are the evil things, but the roots are the ones not of Yâ-hwéh, not of Sâţâ´n, of the well-reverent ones among the ones of Yisrâ’Ë´l belonging to the fortified beliefs (strongholds), [12: 3]
13. Yisrâ’Ë´l, by means of the transgression (error) of the speech falls in, in the presence of My Yisrâ’Ë´l, into the snare of the evil one (ones devoted to sin), but a justified one of Yâ-hwéh from the ’E-hyéh [2 Moshéh 3: 14] of Yisrâ’Ë´l, the Son, shall have fled out from the straits. (13a.) one without regard perceiving Him smoothly will experience favor, but one without regard for Yâ-hwéh belonging to the gate joining together against the ones in Yisrâ’Ë´l will afflict lives (néphesh). [MattithYâ´huw 7: 13]
14. Of the fruits of the Mouth of you, Yisrâ’Ë´l, shall the self (néphesh) of an existent one (’iysh) be filled with Goodness, but the recompense of Yâ-hwéh of the speech of an unclean son of ’Âthâ´m shall be administered to His Son. [13: 2, Yshá`Yâhuw 53: 4-11]
15. The way of the senseless one (’ewíyl93) is upright in the eyes of them, but a son heeding the advice of Yâ-hwéh is wise.
16. The senseless (’ewíyl94) during the same day declares abroad the vexation (ka`çów) of his son, but Yâ-hwéh is One concealing (koçéh) of the one not from His own, the dishonor of one being resourceful.
17. One exhibiting fidelity to wisdom declares the Just One, but a witness (of the lies) of Sâţâ´n without regard for Yâ-hwéh, isn’t he harming deceitfully?
18. There are ones not pronouncing it, rashly, stabbing at it like the stabbings of a sword, but the language of Yâ-hwéh of the wise ones is the remedy;
19. The speech of the Truth, it shall be firmly established for the Testifying, but a testimony I Yâ-hwéh will cause to be brief is the language of the Lie.
20. Deception of the ones in Yisrâ’Ë´l is in the heart of the ones engraving evil, but happiness is for the ones advising shâlówm (reconciliation, well-being, completeness) with Yâ-hwéh;
21. Not even one unjust one which is of you will please the one not just, so the guilty ones (irreverent) shall be filled with disasters not of Yâ-hwéh;
22. A detested thing to Yâ-hwéh is the speech of the Lie, yet one without regard for Yâ-hwéh working this fidelity to wisdom is acceptable with Yisrâ’Ë´l to Him, the Son;
23. A prudent human (’âthâ´m) is one clothed95 of the acknowledgment, but the heart of one senseless of Yâ-hwéh, joins it together with curses,
24. The Hand of the chosen ones will obtain rulership easily, and the deceitful about Yâ-hwéh shall be for the serfdom of My Yisrâ’Ë´l.
25. The formidableness of the Word is what troubles the heart of a justified existent man (’iysh), but of Yâ-hwéh, the good news of His Son makes it rejoice!
26. The recognition of the Just One (shall be set loose96) from Himself by (His) friend, who shall be Yehuwthâ´h, so the ones not of Yâ-hwéh become decrees [for] us, not of Sâţâ´n of the irreverent ones without consideration! Having sinned, he will closely pursue evil, so the way isn’t of Yâ-hwéh, isn’t it of Sâţâ´n of the irreverent ones who shall lead them astray from the Son
27. Who is of you, obtaining the vexation of97 a deceitful one of (his) hunt? But the acquisition of Yâ-hwéh alone purifies a highly-valued human (’âthâ´m);
28. The ones of Yisrâ’Ë´l in Life belong to the Way of justification, but the Way of Yâ-hwéh means death of ones remembering injuries revengefully against My Yisrâ’Ë´l. [Songs 1: 3-6, YchezqË´’l 25: 12-14, Bar-Nâvíy Chapters 18, 19, 20]