1. Oh son with regard, ingesting My wisdom, apply yourself towards My Rock (Tsuwríyâh)28, and to ingest of Mine, with the Words of the Way of Yâ-hwéh: compare your hearing (to My knowledge) [4: 20, 5: 13]

2. in order for you to keep the good insight; so I command to you to ingest the acknowledgment of Yâ-hwéh of My speech: [1 Yâhuwchânâ´n 3: 23]

3. Perdition (’Avadówn), apply yourself to My Rock (Tsuwríyâh)29 [~Yâhuwshúa`]! A woman is foul because “Yâ-hwéh” may be the limits of honey [Bar-Nâvíy 6: 17] which drips to you, Yisrâ’Ë´l from the speech of an estranged [~from Yâ-hwéh] woman,not all Yisrâ’Ë´l has regard for Yâ-hwéh, which for a while soothes your palate,

4. afterwards of the Confusion (Bâvél), nevertheless Yâ-hwéh is more bitter than bile, just as you will find, oh Yisrâ’Ë´l, and more sharpened than a double-edged sword! [`Ivríym 4: 12]

5. for Yâ-hwéh is not the senseless one, He is not the feet which are leading down, of the one not making use of her Son, no one among Yisrâ’Ë´l is of Death; My Yisrâ’Ë´l are not of the ones of Sh’ówl. [Howshë´a` 13: 10-11, Disclosure 6: 8] But for the one not of Yâ-hwéh, the footsteps of her son which is of you, He will prop firmly,

6. because he comes onto the Ways of Yâ-hwéh, the Life which is of you. But slippery are the tracks of her “son of Yâ-hwéh”, what is of you Yisrâ’Ë´l, (she) acknowledges. [2 Moshéh 20: 7]

7. Therefore, now, with regards to the Son, listen to Me, Yisrâ’Ë´l, and Perdition (’Avadówn), do not make void these things from My evening Words of The Way: [1: 30-33, 4: 5, Yshá`Yâhuw 22: 8-14, MattithYâ´huw 7: 13-14, Luwqá’ 13: 6-9]

8. Keep these far separate, you, Yisrâ’Ë´l: [the words (contrasting v. 7)] of her son, [separate from] your Way. You would bring Perdition (’Avadówn) to all Yisrâ’Ë´l, to the doors of the house of her Son,

9. in order that Perdition (’Avadówn) should give away your Life to put ones to sleep, for others, the ones working Yisrâ’Ë´l, and your lifetime should belong to the cruel,

10. in order that Perdition (’Avadówn)’s estranged ones should be surfeited with your vitality and not Yâ-hwéh, [lest] your toils for Me, Yisrâ’Ë´l, should enter anymore into the houses of [~spiritual] foreigners,

11. so Yisrâ’Ë´l, you will be repenting away from Yisrâ’Ë´l at (your) end, whenever Yâ-hwéh consumes away the flesh from the body of the ones working, [~dirt body (1 Qorinthíym 15: 42)]

12. then Yisrâ’Ë´l, you will say of the garment, [~the new living body (the Bread (23: 35), Yâhuwshúa` (27: 26))] “On how to give birth I had detested the correction of Yisrâ’Ë´l’s one reproof [`Ivríym 3: 7- 4: 10, 12: 25] from which the heathen masses not of my heart turned away

13. what is of You, I heeded the voice of the ones directing me of Yisrâ’Ë´l and teaching me, so I did not compare the hearing of the One not mine! [4: 20, 5: 1]

14. By Yisrâ’Ë´l’s having too little to drink, [6: 10, 15: 29a] I have become the ones of Yisrâ’Ë´l in every respect for the Wickedness of the ones of Yisrâ’Ë´l, in the midst of the Convocation of Yisrâ’Ë´l and the witness-assembly!”

15. Drink your waters30, you, Yisrâ’Ë´l, of your vessels of Yisrâ’Ë´l, so you are Yisrâ’Ë´l of your flowing Well!

16. Let Perdition (’Avadówn) spill out abroad for you the waters which are not of the ’E-hyéh [2 Moshéh 3: 14] of Yisrâ’Ë´l, that is not of your Spring! But of My Yisrâ’Ë´l, of Yâ-hwéh; He will cause the Seed [~Yâhuwshúa`] to pass through your plazas, to the ones not your waters;

17. You, become one who will laugh (Yitschâ´q) [Glad Tidings of Phílippos 103] for you alone to be ready at hand to come forth to be there31, Yisrâ’Ë´l, although nobody belonging to another becomes a partaker with you, [To the Philippoçíym 2: 12]

18. Isn’t the fountain of the ones working of ones not waters? Become one who will laugh (Yitschâ´q), for yourself particularly, oh Yisrâ’Ë´l, and rejoice together with no one of Yisrâ’Ë´l of the wife, the one who will not be (’e-hyéh) of Yisrâ’Ë´l, of the youth [~the spawn of shame]32 the ones are working!

19. The ibex33 of brotherly love for the abomination is of Yisrâ’Ë´l, so let your Ibex34 of the favors of the heavens associate35 to you, so she who is not of Yâ-hwéh, let him [~brotherly love for the abomination ibex] lead36 her own the ones are working of Yisrâ’Ë´l, but let Him [~Ibex of the favors of the heavens] be with you among the ones of Yisrâ’Ë´l at all times, because among the ones of Yisrâ’Ë´l of Yâ-hwéh is not one of these sheep for the brotherly love for the abomination, one continually meandering with Yehuwthâ´h!

20. Perdition (’Avadówn), much you will be with all with regard for estranged Yisrâ’Ë´l but do not hold fast in embraces the one not your own, Perdition (’Avadówn),

21. because in the sight of Yâ-hwéh they are not for Sâţâ´n of the not a mighty one of ’Aharón; and the Eyes am I, Yâ-hwéh, The Way of an existent one (’iysh) of Yisrâ’Ë´l, Who examines all that are not the paths of His Son;

22. the perversities of the fathers, will capture an existent one (’iysh) (the criminal) [~the impostor (ZkharYâ´hu 1: 8-10)], but the ropes of Yâ-hwéh are not from Sâţâ´n, each is grasped of his own sins,

23. this sheep [~Yehuwthâ´h (v. 19)] is who will have an end by there being no correction of Yisrâ’Ë´l, or of Yâ-hwéh, the ’E-hyéh [2 Moshéh 3: 14] of Yisrâ’Ë´l [12: 2, 11: 21]; from the abundance of the not his own, from material wealth will he have been cast out of Yisrâ’Ë´l [ZkharYâ´hu 14: 14], and will (go astray) be lost through senselessness (’ewíyl37).

Footnotes

28 LXX Greek has Strong’s #4947 Suría, apparently a transliteration of this.

29 LXX Greek has Strong’s #4947 Suría, apparently a transliteration of this.

30 Water symbolizes spiritual communications from Yâ-hwéh, such as corrections and reproofs in this case, and running water = living water, straight from the Spring.

31 LXX Greek Strong’s #5225 32 According to scriptures in codices, wisdom called the spawn of shame “youth” (Sâţâ´n).

33 Strong’s #0355/365 actually has been proven to mean ibex, not a deer.

34 Strong’s #3280 is equivalent also to Strong’s #0355 and #0365, meaning ibex.

35 Lexicon says about Greek Strong’s #3656 1)to be in company with, 2) to associate with, 3) to stay with, 4) to converse with

36 LXX – Greek Strong’s #223

Cross rereferences

Yâhuwchânâ´n decreases, Yâhuwshúa` increases

Yâhuwchânâ 3:22-35

22. ¶ After these things, Yâhuwshúa` and His pupils came into the land of Yâhuwthâ´h and there He stayed with them and was immersing.

23. But Yâhuwchânâ´n was also immersing in `Ëynówn, near Shâlë´ym, because there were many waters there, and they were coming and being immersed,

24. For Yâhuwchânâ´n was not yet cast into the prison.

25. Then a question arose from one of the pupils of Yâhuwchânâ´n with some “Yehuwthím” about ablution.

26. And they came before Yâhuwchânâ´n and said to him: “Rabbíy (My captain), He Who was with you across the Yardë´n, about Whom you have borne testimony: look! This One immerses, and all come towards Him!

27. Yâhuwchânâ´n responded and said to them: “A Son of ’Âthâ´m is not able to receive anything from His self’s desires unless it be granted to Him from the One of the heavens.

28. Ye yourselves bear testimony about me that I said, ‘I am not the Deliverer’, rather that I am sent out before Him.

29. He that has the bride is the Bridegroom, and the friend of the Bridegroom, who stands and heeds Him, rejoices with joy due to the voice of the Bridegroom; therefore, this, my joy, is complete.

30. It is necessary for that One there to increase, and me to decrease.

31. For He Who has come from the First is over all. The one who is from the earth is from the earth and speaks from the earth. The One Who has come out of the One of the heavens is over all.

32. And He testifies this: that which He has seen and heard; yet no one accepts His testimony! [Yâhuwshúa` is Yâ-hwéh]

33. The one accepting His testimony has been stamped with His seal, because Yâ-hwéh is true. [Disclosure 7: 2]

34. For He Whom the Power sent forth speaks the words of Yâ-hwéh, for the spirit gives Him not from measure.

35. The Father affectionately loves the Son and has given all things into His hand.

36. He who puts his trust in the Son possesses endless life, but the one rebelliously unpersuaded to the Son shall not gaze at Life [compare 1 Yâhuwchânâ´n 5: 12], instead, the wrath of Yâ-hwéh will stay upon him.”

Bar-Nâvíy 6:17

17. What, then, does “milk and honey” mean? This, that as the infant is kept alive first by honey, and then by milk, so also we, being quickened by the Word and kept alive by the Belief in the promise, shall live and have dominion over the earth. [To the `Ivríym 5: 12, 1 Këph 2: 2]

`Ivríym 4:12

12. For the Word of the mighty Ones is living, and efficient, and sharper than every two-edged sword [Proverbs 5: 4], even penetrating up to dividing between the self and spirit, between the joints and marrows, and is a Discerner of the thoughts and intents of the heart.

The true King vs. the Supplanter king

Howshë´a` 13:10-15

10. I shall always be/have always been your King then [Songs 74: 12], and He will save you against all of your enemies, even your judges to which you said, “Give to me a king and rulers!” [1 Shmuw’Ë´l 8: 5]

11. Then I gave to you a king in My anger [Shâ’úwl93/Sh’ówl] and which I shall have taken away by My wrath – [Death 10: 15, Disclosure 6: 8, 19: 20]

12. the depravity of ’Ephráyim which is being compacted together, his Mistake which is lurking hidden!

13. The labor-pains of a woman giving birth, they will come to him [’Ephráyim], he is an unwise son, when it is the time of the event [6th Seal], he will not present himself at the birth-opening of the sons:

14. from the hand of Sh’ówl I will ransom them, from Death I will redeem them. Where, o Death, is your sting? [sin (1 Qorinthíym 15: 56)] Where, o Sh’ówl is your victory? [the force of the Law (1 Qorinthíym 15: 54-57), Nikódemos 21: 2] Remorse, it will be hidden from My eyes

15. because among brothers he [Death] will cause a separation94. An ancient95 spirit will come, Yâ-hwéh ascending out from the Word96 [Nikódemos Chapters 17-27, 1 Këph 3: 18-19], then his [Sh’ówl’s] source will be put to shame and his spring shall be dried up [Death], He is Who will plunder his [Sh’ówl’s] stores of all of the pleasant vessels! [Songs 68: 16-18, To the ’Epheçíym 4: 8]

Fourth seal: Great Tribulation (Persecution) (1 month [Dâ´niyyË´’l 11: 31-33, Howshë´a` 5: 2-7]) date: 6/9/5997 (8/12-13/2024 Roman dates)

Disclosure 6:7-8

7. And when He opened the fourth seal, I heard the voice of the fourth living creature, saying: “Come!”

8. And I saw, and look! A greenish-pale46 horse [~Islam (Yshá`Yâhuw 5: 26-30)] and the one sitting up upon it [~the simile of the envy (YchezqË´’l 8: 5)], his name means Death47, and Sh’ówl follows it [Proverbs 5: 5]; and to them was granted authority to kill off over one fourth of the earth [believers] by sword, and by food shortage, and by death, and under the Beast of the earth. [13: 11-15, compare YchezqË´’l 5: 7-17, 14: 21].

Footnotes above passage

46 The Aramaic translation shows the `Ivríyth term here was Strong’s #03418, a yellow-green of vacuity of color like sickly herbs, or pallor.

47 The name of the anointed of the Lie is death, followed by Sh’ówl for those who follow him. In contrast, the name of the Anointed is Life, and deliverance for those who believe on Him.

Yshá`Yâhuw 22:8-14

8. So He shall reveal the gate140 of the Profession of Yâ-hwéh (Yâhuwthâ´h) [52: 6, Proverbs 1: 23-33, MattithYâ´huw 7: 13-14, Luwqá’ 13: 6-9], so they [~`Ëylâ´m and Qiyr (v. 6)] shall be caused to look in that day towards the arsenal of the house of the forest141[1 Kings 7: 2],

9. then they [~`Ëylâ´m and Qiyr (v. 6)] shall uncover the hidden things [Glad Tidings of Phílippos 20] so ye might have seen that the breaches of the City of the house of Dâwíth will have been many, even because one had brought back the waters of the Old Pool into the city [~restoration of scripture (Chanówkh 104: 8-11)], so ye shall have gathered the waters of the Lowest Pool; [~ Christianity standardizes their Flying Scroll (ZkharYâ´hu 5: 1-4)]

10. then ye shall have taken account of the houses of Yruwshâláim, so then ye might have demolished some of the houses of Yruwshâláim to fortify the Wall142,

11. and ye made a reservoir for yourselves between the walls for the waters of the

Storage Pool, but ye did not make it regard the One who made it, so the One who fashioned it from long ago ye did not look at! [~censored His name]143 [YirmYâ´huw 48: 34]

12. So my Sovereign Yâ-hwéh of hosts has called on that day, for weeping, and for wailing, and for shaving one’s head and for girding on sackcloth, [~Day of Atonement 5996 (3 Moshéh 23: 27-29)]

13. but look! Rejoicing and gladness, slaughtering cattle and killing sheep to eat meat, even drinking wine, saying, “Let us eat and let us drink because tomorrow we die!” [1 Qorinthíym 15: 32]

14. And Yâ-hwéh of hosts disclosed in my ears, “Surely this perversity shall not be atoned for until ye die,”144 says my Sovereign, Yâ-hwéh of hosts;

Choose The Way of Life

MattithYâ´huw 7:13-20

13. ¶ Enter in through the narrow gate; for broad is the gate and wide-open is the way that leads into the extermination, and the many [2 Këph 2: 2] are those who enter in through it.

14. For narrow is the gate and afflicted is The Way that leads into the life, and the few are they who find it! [Songs 118: 19-20, Yshá`Yâhuw 22: 8]

15. So beware of preachers50 of the Lie, who come towards you in sheep’s robes, but are predatory wolves within! [Yshá`Yâhuw 30: 20]

16. By their fruits ye shall recognize them. Do they gather a bunch of grapes from thorns? Or figs from thistles?

17. Thus, every good tree produces good fruit, but the corrupt tree produces bad fruit.

18. A good tree cannot produce evil fruits, nor a corrupt tree produce good fruits!

19. Every tree not producing good fruit is to be cut down and is thrown into the fire.

20. Surely then ye shall recognize them by their fruits!

6) Yâ-hwéh is fertilizing the earth a year prior to the annihilation (Yshá`Yâhuw 22: 8-12, 52: 6)

Luwqá’ 13:6-9

6. And He spoke this parable: “A certain Man had planted a fig tree within his vineyard, and He came seeking fruit on it but did not find any.

7. So He said to the Vinedresser: “Look, I have been coming three years (5994 -5997), seeking fruit on this fig tree, and did not find any. Cut it down! Why even let it render the ground idle?”

8. But the Vinedresser, responding, says to Him: “My Sovereign, also this year let it be, until I shall dig around it and throw manure there,

9. And it might indeed bear fruit; but if not, at that point You may cut it down.”” (Day of Atonement 5997)

The body of the spirit Yâ-hwéh will give us

1 Qorinthíym 15:42-49

42. ¶ Thus also is the resurrection of the dead: it is sown in corruption – it is raised in incorruptibility.

43. It is sown in depreciation – it is raised in worth. It is sown in infirmity – it is raised in Force.

44. It is sown a body belonging to the self, it is raised a body of spirit. When a body belonging to the self has existed63, then there shall exist64 a body of spirit.

45. Thus also it has been written of the first human: “…And the human became for a living self (néphesh):” [1 Moshéh 2: 7] Yet to the last ’Âthâ´m belongs the life-making spirit.

46. Nevertheless, the body of the spirit was not first, instead the body of the self, then the body of the spirit!

47. The first ’Âthâ´m is made of dust from the earth, the second ’Âthâ´m is Yâ-hwéh from the heavens.

48. Such as was he who is made of dust, as such also are those made of dust; and such as is He Who is over the heavens, as such also are those over the heavens.

49. Yet just as we bore the image of the one made of dust, we shall also bear the image of the One over the heavens. [Glad Tidings of Phílippos 77-81]

Do not harden your hearts against Yâhuwshúa` with a delusion of error; unbelievers did not enter His rest-haven

To the `Ivríym 3:7-4:10 , 12:25

7. ¶ Consequently, just as the spirit of the Pure One says: “[Come, let us bow down in worship and let us sink to our knees, let us weep before Yâ-hwéh Who made us, because He is our mighty Ones and we are the people of His pasturage and the flock of His hand:] “Today, if ye might hear His voice,

8. do not harden your heart like a quarrel, as the day of testing in the uninhabited land,

9. where your fathers tested Me, they tried Me, though they had seen My deeds forty years,

10. which is why I felt loathing against a generation so I said: “They are people of deviant hearts, and they are who have not known My ways!”

11. which I declared on oath in My anger, lest/though15 they shall enter into My rest-haven.” [Songs 95: 6-11]

12. Beware, brothers, lest perhaps there should be a wicked heart of unbelief in anyone of you, by the instigating to revolt from the living mighty Ones.

13. Instead exhort your selves every day, as long as it is called “Today”, in order that none from you may be hardened with the delusion of sin (error).

14. For we have become shareholders of the Anointed One, if indeed we should hold fast, firmly based up to the end, the Chief of the Covenant16

15. in the saying: “…today, if ye might hear His voice, do not harden your hearts like a quarrel…” [Songs 95: 7-8]

16. for who having heard it quarreled? Nevertheless not all those who came out from Mitsráyim by the hand of Moshéh obeyed His voice.

17. So with whom was He indignant forty years? Wasn’t it with those who sinned, whose corpses fell in the uninhabited land?

18. And about whom did He swear, “lest they were to enter into His rest-haven”, except about those who were rebelliously unpersuadable?

19. yet we see also that they were not able to enter in due to unbelief;

Chapter 4 The Shabbâ´th 1,000-yr day rest-haven is yet coming for believers: A reason to keep the Shabbâ´th

1. therefore we should fear Yâ-hwéh, lest perhaps, having been left a promise to enter into His rest-haven, any of you might be accounted to enter later17. [Proverbs 16: 15]

2. For we have indeed had glad tidings announced, just as also they had, nevertheless the Word of the report did not benefit them, not having been mixed with belief in those who heard it.

3. For we, those who believed, do enter into the rest-haven, even as He has said: “Which I declared on oath in My anger, though they shall enter into My rest-haven.” [Songs 95: 11] though yet the works were done from the world’s foundation!

4. For He has said somewhere about the seventh day thus: “And the mighty Ones (shall have)18 finished by the seventh day His work which He (shall have) worked, and He (shall have) rested on the seventh day from all of His work which He did:” [1 Moshéh 2: 2]

5. Yet in this place again: “…though they shall enter into My rest-haven.” [Songs 95: 11]

6. Therefore, since some remain to enter into it, and those who formerly heard the glad tidings did not enter in due to rebellious disbelief,

7. He again solemnly enjoins a certain day: “And on today, the seventh, is the Shabbâ´th of rest…” [2 Moshéh 31: 15] just as it has been said, after such a vast time, saying by Dâwíth: “…Today, if ye shall hear His voice, do not harden your hearts…” [Songs 95: 7-8]

8. for if Yâhuwshúa` Bin-Núwn (the son of Núwn) had given them a rest-haven, he would not afterwards have spoken about another day. [Yâhuwshúa` 23: 14-1519]

9. Therefore there does remain a Shabbâ´th rest for the people of the mighty Ones.

10. For he who enters into His rest-haven, he also rests from his works, just as the mighty Ones, from His own.

12:25. Beware that ye do not decline the One who speaks to you! For if those ones did not escape, who declined the One Who spoke upon the earth, much more shall we not escape, those of us who turn away from the One Who spoke to us from the heavens,

The Glad Tidings of Phílippos

103. (97) For the Sovereign has said it well, “Some have entered the Royalty of Yâ-hwéh laughing so they have come out.” They do not remain there - one because he is not an anointed one, another because he regrets his action afterward. But as soon as one is anointed, he has immediately emerged as sovereign over all because he did not only consider this world as a game rather because he also despised this world for the sovereignty of Yâ-hwéh. He who wants to enter the Royalty of Yâ-hwéh will attain it. So when an anointed one has been submerged into the water, he comes out laughing at everything of this world, not because He considers it a trifle, but because He is full of contempt for it.

To the Philippoçíym 2:12

12. So therefore, my beloved ones, just as ye always did obey – not as only obeying when I am present, instead much rather now because of my absence – fully accomplish your own deliverance “with fear and trembling” [Songs 2: 11-12];

The false peace of Confusion during the night

ZkharYâ´hu 1:7-10

7. During the 24th day of the 11th month, it is the Shvâţ month, during the year 2 of Dâryâwésh, the Word of Yâ-hwéh became towards ZkharYâ´hu the son of BérekhYâ´hu, the son of `Ëddów’ the predicator, saying:

8. “I have observed the night and here is an existent man (’iysh)[~the impostor1][Glad Tidings of the Truth] riding mounted upon a red horse [Disclosure 6: 3] and he is one taking a stand between the midst of the Two Whores2 (chowronáyim)3 [~Roman Catholicism and Islam][Yshá`Yâhuw 15: 5, YirmYâ´huw 48: 34] which are in the depths4, and following him were horses5,

red ones, gray6 ones, piebald ones, and white ones;”

9. and I said, “What are these, my Sovereign?” then He said to me, the Envoy, the One dictating with me, “I am Who will cause you to perceive these, what they are.” [~the Seed of Confusion (Zrubâvél) and his “ecumenical reunification”(4: 6-10)]

10. Then the existent man (’iysh), the one taking a stand between the two whores responded, and he said to me, “These are ones which Yâ-hwéh has sent to go around (on) the earth, [MattithYâ´huw 28: 18-20]

More of Yâ-hwéh’s dictated judgments (14: 6-7, YirmYâ´huw 1: 16)

ZkharYâ´hu 14:12-

12. And this is what shall be the fatal blow with which Yâ-hwéh will strike all of the peoples (m.) which are they who waged war against Yruwshâláim: to cause his flesh90 to rot away though he is standing upon his feet, and his eyes, they will rot

away within their sockets, and his tongue, it will rot away within their mouth,

13. and it will happen on that day, a vast confusion of Yâ-hwéh shall be in them and they shall each grab the hand of his female companion, yet his hand will rise up [~resurrect] against the hand of his female companion,

14. when indeed “Yehuwthâ´h” is she [~the Beast (f.) (v. 15)] who will fight within Yruwshâláim [12: 2, Chanówkh 89: 17-24], when he shall have gathered the wealth of all of the surrounding heathen masses, of exceeding abundance of gold and silver and clothing;

15. so thus shall the fatal blow be of the horse, the mule, the camel, and the donkey [Yshá`Yâhuw 21: 7], and all of The Beast (f.) [Disclosure 13: 1-8] which are who is in those armed encampments, like this fatal blow. [v. 12]

16. And it will come to pass, all of the ones remaining from all of the heathen masses, the ones coming against Yruwshâláim, they will ascend more often than year by year to prostrate themselves in worship to the King, Yâ-hwéh of hosts, and to celebrate the Feast of the Tabernacles,

17. and it will occur when one does not ascend from the families of the earth to Yruwshâláim to prostrate themselves in worship to the King, Yâ-hwéh of hosts, then there will not be rain over them,

18. so if the clans of Mitsráyim might not ascend and might not have come, then upon them there shall () be the blow which Yâ-hwéh will strike the heathen masses which might not ascend to celebrate the Feast of the Tabernacles;

19. This is what the punishment of Mitsráyim will be [no rain (v. 17, Yshá`Yâhuw 29: 10-16)], and the punishment of any of the heathen masses, as many as might not ascend to celebrate the Feast of the Tabernacles.

20. On that Day, there shall be for the bridles of the horse [~the house of the Profession of Yâ-hwéh (Yâhuwthâ´h) (10: 3)] the pure One of Yâ-hwéh, then the household cooking pots among the house of Yâ-hwéh shall become as the basins before the altar,

21. so every household cooking pot in Yruwshâláim and in Yâhuwthâ´h shall become a pure one for Yâ-hwéh of hosts,

and all of the ones slaughtering91 shall come and they [Yruwshâláim and Yâhuwthâ´h] will accept it from them and they will cook it in them [the household cooking pots (v. 20)], and there shall not be a trader92 anymore within the house of Yâ-hwéh of hosts on that Day. [MattithYâ´huw 21: 12, Márquwç 11: 15, Chanówkh 104: 7-8, Songs 140: 10 YirmYâ´huw 2: 11, 7: 4-11, Howshë´a` 4: 7, Romans 1: 23-25]