Chapter 4
1. Heed, O sons, the correction of the Father of Yisrâ’Ë´l, and pay attention towards My Rock (Tsuwríyâh)21 to know discernment,
2. because an offering of the goodness of
Yâ-hwéh, I, Goodness, will have given to your (pl.) sister [~ the virgin of Yisrâ’Ë´l], the one whom it is not My instruction to have Perdition (’Avadówn) ingest [Chanówkh 88: 97, ZkharYâ´hu 11, YchezqË´’l 34: 1-10, MattithYâ´huw 16: 28, Márquwç 9: 1, Luwqá’ 9: 26-27], ye will send her away to leave [her] surviving,
3. because a Son with regard for Yâ-hwéh I came to exist, and I am obedient to the Father of Yisrâ’Ë´l, and the only-Kin22 beloved One [Yshá`Yâhuw 50: 1-2, 54: 1, Songs 22: 20, Glad Tidings of Phílippos 88-89, Yâhuwchânâ´n’s Glad Tidings 3: 16] among the ones of Yisrâ’Ë´l belonging to the external condition of the mother [~ material (Glad Tidings of Phílippos 6, 90)];”
4. The Ones were not speaking of Yisrâ’Ë´l, but were instructing me: “Firmly grasp, without regard for yours [~Yisrâ’Ë´l’s], the Word [~Yâhuwshúa`] of the Way of My Yisrâ’Ë´l in Your heart, (5.) keep My commands ()23 [1 Yâhuwchânâ´n 3: 23]
5. Perdition (’Avadówn) might let you forget it, ()24 so do not disregard the Saying of My evening Mouth [1: 30-33, 4: 10, Yshá`Yâhuw 22: 8-14, MattithYâ´huw 7: 13-14, Luwqá’ 13: 6-9],
6. nor should you forsake It [the Saying of My evening Mouth (v. 5)] to send away the Son, so It may cleave to Yisrâ’Ë´l firmly! The ones working It, love It passionately of the Son of Yisrâ’Ë´l, and It will preserve you from being killed off!
7. ()25
8. Surround It [the Saying of My evening Mouth (v. 5)] of the Son with a fortification, oh Yisrâ’Ë´l, so you should exalt It above the ’Avliy-nâ’ (“mourn now!”)26[3: 35, Yshá`Yâhuw 22: 11-12], value It of the Son in order that It may clothe you, [Disclosure 16: 15]
9. in order that It [the Saying of My evening Mouth (v. 5)] may not become unclean, in order that It may give for your great Head a crown of favor, and a crown of Yâ-hwéh of luxurious living shall He shield the ones working It.
10. Perceive, oh son, the deviating of Yisrâ’Ë´l, and accept My evening Words of The Way, [1: 30-33, 4: 5] of Yisrâ’Ë´l, and the years of your life will be multiplied. The ones are working in order that for you there should be many lifestyles,
11. for the ways of Yâ-hwéh I have directed you are of wisdom, and I Yâ-hwéh have mounted you onto the tracks of uprightness,
12. for if ever you might transfer to follow Yâ-hwéh, the ones working Sâţâ´n is for whom the footsteps will be straitened, and if ever with Yâ-hwéh you might expend silver, Sâţâ´n is whom you will exhaust.
13. Firmly retain It [the Saying of My evening Mouth (v. 5)] to ingest My correction! Perdition (’Avadówn), you might dismiss It, nevertheless, guard It, the Son, for yourself, I am the Life of Yisrâ’Ë´l. The ones working
14. the path of the irreverent (guilty) ones of Perdition (’Avadówn) you might enter, but do not be zealous in heart of the way of the outlaws (evil ones);
15. Oh ones of Yisrâ’Ë´l in Yâ-hwéh, whatever place they might encamp, you will come upon Perdition (’Avadówn) there: turn aside from upon it or Yâ-hwéh is separated from you Yisrâ’Ë´l, the Son of Yisrâ’Ë´l, so exchange it!
16. because Sâţâ´n is by whom for Perdition (’Avadówn) they might put to sleep one of
Yâ-hwéh. If ever for Perdition (’Avadówn) they might have accomplished the evil [~sin towards death, finished the transition (1 Yâhuwchânâ´n 5: 16, Glad Tidings of Phílippos 68)], it cuts off the one without regard from the slumber of their son of Yisrâ’Ë´l, so Sâţâ´n is for whom they caused one to sleep (stumble) [Yshá`Yâhuw 29: 10, Romans 11: 8],
17. because of Yâ-hwéh, thus they feed well on the grain of irreverence and of Yâ-hwéh, by the wine of unjust violence they are intoxicated;
18. but the ones not of Yâ-hwéh are paths of Sâţâ´n, not of the righteous ones, ones which shine similarly to the Light leading before Yisrâ’Ë´l, and they illuminate until the Day might be set up straight,
19. but the ones not of Yâ-hwéh, are the ways of Sâţâ´n, which are of the irreverent (guilty) ones, covered with darkness, one who is of you [MattithYâ´huw 6: 22-23] they acknowledge, giving it birth is how they stumble;
20. My son, with regard to ingesting My Saying, pay attention towards My Rock (Tsuwríyâh)27 so the one not of Yâ-hwéh ingests Mine with the Words of the Way, compare with your ear! [5: 1, 5: 13]
21. Whatever manner how for Perdition (’Avadówn) the ones not springs the ones are working might omit It from you, guard them [~Words of the Way (v. 20)] of the Son, oh ones of Yisrâ’Ë´l, within your heart!
22. Because Yâ-hwéh becomes life in proportion to the one finding them [~Words of the Way (v. 20)] of the Son of Yisrâ’Ë´l, and that is the weeping cure [3: 8, 3: 22, 15: 4, 16: 24, 29: 1] for all of His flesh, [~His Word (Glad Tidings of Phílippos 25)]
23. Against anyone that raises a cry for a guard, (more than all observances,) guard it carefully [~Words of the Way (v. 20)] from being killed from your heart; because
the ’E-hyéh [2 Moshéh 3: 14] of Yisrâ’Ë´l is Yâ-hwéh! Of these, the departures are from the Truth of life;
24. Completely remove from you the distortions of the mouth, oh Yisrâ’Ë´l, unjust (deviations of) speech of the ones working thrust you far away, oh Yisrâ’Ë´l;
25. Let the vision sources (eyes) the ones are working not perceive It directly, so the eyelids belonging to the one not of Yâ-hwéh, which the ones are working, signals assent to strike down the righteous ones; [Yâhuwchânâ´n 13: 27]
26. Make level these tracks of your feet, oh Yisrâ’Ë´l, and straighten out the ones, not the ways the ones are working! [`Ivríym 12: 13]
27. Perdition (’Avadówn), you would not deviate My Yisrâ’Ë´l towards the right nor I, Yisrâ’Ë´l, towards the left, but Yâ-hwéh will turn away your foot, oh Yisrâ’Ë´l, from the evil way!
(27a.) For the ways of Yâ-hwéh are not the ones who shall become (’e-hyéh) of Yisrâ’Ë´l of the right, who discern without regard the mighty one of ’Aharón (light-bringer) [2 Moshéh 32], or the ones distorting the favor of Yâ-hwéh, who are not the ones outside of becoming (’e-hyéh) of Yisrâ’Ë´l of the left;
(27b.) but He, the Son of Yâ-hwéh shall make these level, the ones, not the tracks the ones are making, so the ones not of Yâ-hwéh, He shall lead, preceding the course to shâlówm (peace, completeness, well-being, reconciliation), the ones working among the ones of Yisrâ’Ë´l.
Footnotes
20 LXX Greek Abilené, which comes from Strong’s #040, found in a similar use as this in 2 Shmuw’Ë´l 14: 2.
21 LXX Greek has Strong’s #4947 Suría, apparently a transliteration of this.
22 Yâhuwshúa` was the only Son begotten to life by the Old Covenant mother. See references.
23 23 Masoretic attempt to make this Old Covenant, not found in LXX.
24 Masoretic and Alexandrian attempt to make the subject of what we ought not to forget be wisdom and understanding, not His Saying (Yâ-hwéh Yâhuwshúa`)
25 This verse not found in LXX, is misleading Masoretic insert.
26 LXX Greek Abilené, which comes from Strong’s #040, found in a similar use as this in 2 Shmuw’Ë´l 14: 2.
27 LXX Greek has Strong’s #4947 Suría, apparently a transliteration of this.
Cross References
Secret of Yâ-hwéh
The Scroll of Chanówkh 88-118
88 (53) He sent still many other sheep [including His Son] to these sheep to testify to them and to lament over them.
89 (54) Afterwards I saw them abandon the house of their Sovereign [Bëyth-’Ë´l] and His tower, erring in everything and their eyes were closed,
90 I saw that the Sovereign of the sheep make a great slaughter with them, until these sheep provoked the slaughter and betrayed His post. (55) He abandoned them in the power of the lions and the tigers, of the wolves and the hyenas, of the foxes and of all the wild beasts, [’Ashshúwr, Bâvél, Greece]
91 which began to tear the sheep in pieces.
92 (56) I saw them forsake His house and His tower and turn them over to the lions [Rome] for them to break them in pieces and devour them.
93 (57) I began to cry out with all my might, and to call the Sovereign of the sheep and made Him see that the sheep were being devoured by all the wild beasts.
94 (58) But He remained mute [Yshá`Yâhuw 53: 7] and when He saw them He was gladdened to see that they were devoured, swallowed up, and carried off, and abandoned them to become pasture for the beasts. [MiykhâYâ´hu 3: 1-5] (59) He summoned seventy pastors [Luwqá’ 10: 1-16], and delegated these sheep to them so they would take them to graze, (His pupils, Yâhuwchânâ´n’s Glad Tidings 21: 15-17)
95 and He said to the pastors and to their accomplices: “Let each one of you henceforwards take the sheep to graze, and whatsoever I command you, do; (60) I will deliver them to you duly counted
96 and I will tell you which must be destroyed and these, make them perish.” And He delivered those sheep to them.
97 (61) Then He called to another59, and said: “Observe and register everything that the pastors do to these sheep, since they destroy more than those which I have commanded: [ZkharYâ´hu 11, YchezqË´’l 34: 1-10]
98 (62) every excess and slaying that shall be committed by the pastors, register it; how many they destroy in accordance with My command, and how in accordance with their own whim.
99 Put on the account of each pastor the destruction that he inflicts. (63) Later, read the result before Me: how many they have destroyed, and how many I delivered to them for destruction, so that this may be a testimony against them to know every action of the pastors, that I may evaluate them and that they may see what they do and if they hold or not to what I have commanded them.
100 (64) However, they must not learn of this, you must not tell it to them nor should you warn them, instead only annotate every destruction which the pastors commit, one by one and at the moment, and exhibit all this before Me.” (65) I saw when those pastors pastured in His time then they began to kill and destroy more sheep than they were offered
101 And they delivered these sheep to the hands of the lions (Pagan Rome). (66) The lions and the tigers devoured a great part of these sheep and the boars [’Ethówm (`Ësâ´w) 88: 19] ate beside them. They burned that tower and demolished that house [Bëyth-’Ë´l, MattithYâ´huw 23: 38]. (A.D. 70 Titus)
102 (67) I was extremely grieved for that tower because the house of the sheep was demolished
103 and then I could not see whether those sheep entered into that house.
104 (68) The pastors and their accomplices (Roman apostate “Universal Bishops”[Popes]), delivered those sheep (Yruwshâláim) to all the wild beasts (Islam), that they might devour them, but each of them had received a determined number and it was written for each one of them, by the other one [’ËliyYâ´huw] in a scroll, how many of them they had destroyed.
105 (69) Each pastor killed and destroyed more than were prescribed.
106 And I began to weep and lament on account of these sheep.
107 (70) Then in the vision I observed the one who wrote [’ËliyYâ´huw 89: 21], how he wrote down each one that was destroyed by the pastors day after day and he carried it and exhibited all of his scroll and showed the Sovereign of the sheep all that which they truly had done,
108 and all those they had delivered up to destruction. (71) And the scroll was read before the Sovereign of the sheep and
109 He took the scroll in His hand, read it, sealed it, and archived it.
110 (72) After this, I saw that the pastors were taking them to pasture for twelve hours60 [5497-5997 (1524-2024 AD)]
111 And look! Three of these sheep61(59) returned, arrived, entered and began building all that had been demolished of that house [Bë´yth-’´wen, YchezqË´’l 8: 17],
112 But the wild boars [The Palestinians, Moslems, and Arabs.](60) hindered them, and they did not prevail.
113 (73) Afterwards they began to build again as before62, and raised up that tower, which was called a lofty tower.
114 And they began again to place a table before the tower, but all the bread that they had was contaminated and impure. [YchezqË´’l 44: 6-8, Mal’âkhíy 1: 6-14]
115 (74) Concerning all this the eyes of the sheep were blinded and did not see and their pastors likewise did not
116 so He delivered them up for a greater destruction [The Great Persecution (4th seal)] to their pastors, who trod the sheep underfoot and devoured them.
117 (75) The Sovereign of the sheep kept Himself indifferent until all the sheep were dispersed throughout the field and they [the “Yehuwthím”] mixed with them [the Christians], and they did not save them from the hands of the [2] beasts.
118 (76) He who had written the scroll (’ËliyYâ´huw) brought it, showed it, and read it before the Sovereign of the sheep; he implored and supplicated on behalf of them, and showed Him every act of the pastors and gave testimony before Him against the pastors. (77) Then taking the scroll, he deposited it with Him, and departed.
Hëylë´l takes down the cedar (Dâ´niyyË´’l 11: 21)
ZkharYâ´hu 11:1-
1. “Open, oh Whiteness (Lvânówn), your doors so the Fire may consume your cedars! [6th Seal]
2. Hëylë´l (Foolish boaster “Day-star” [luminary orb – Chanówkh 71: 45-46, Yshá`Yâhuw 14: 12]) is within the top one64 because the cedar shall have fallen [British Monarchy/ House of Yisrâ’Ë´l (Yshá`Yâhuw 10: 33-34, 14: 8, YchezqË´’l 17: 22)], of which the majestic ones, they shall have been devastated; wail ye, oh oaks of Bâshâ´n (fruitful), because the fortified wooded height shall have been taken down!
3. The sound of the wailing of the pastors because their esteem65 shall have been ruined is the sound of the roaring of the maned lions because the exaltation of the descender [~Sâţâ´n] shall have been devastated!”
Yâhuwshúa` sent on His First Advent
4. Thus has said Yâ-hwéh to66 my mighty Ones [~Yâhuwshúa` (v. 7)], “Pasture the flock of the slaughter, [~who forgot His name (Songs 44: 20-22, Chanówkh 88: 110)]
5. which the ones acquiring them, they will slay them but they will not be held guilty [Chanówkh 88: 94-100, YchezqË´’l chapter 34], and ones selling them off, they will say, “Blessed is Yâ-hwéh, yes, I have become rich, but their pastors, they will not have pity on them!”
6. because I shall no longer have pity on the inhabitants of the Land,” declares Yâ-hwéh, “so look, I am the One causing humanity to be secured, each one into the hand of
his associate, and into the hand of his king [Howshë´a` 11: 5], and they shall beat up the Land, but I will not rescue from their hand.”
First advent, slaughter flock divorced
7. So I [~Yâhuwshúa` (v. 4)] pastured the flock of the slaughter, particularly for the favored67 ones of the flock, and I took for Myself two staffs, to one I called “Pleasant-disposition” (Nó`am) and to the other, I called “Bindings” (Chovlíym) [Howshë´a` 11: 4], then I pastured the flock,
8. but I shall have caused three of the pastors [Yâhuwshúa`, Yehuwthâ´h and Këph] to be cut off during the same month [13: 8], so My life (néphesh) will have been short among them while indeed their selves (néphesh), they made selfish gain68 against Me,
9. so I said, “I will not tend you (pl.)! The one dying, let her die, and the one being cut off, let her be cut off, and the ones remaining, let them ingest the ‘glad tidings’69 of her pastor [~the foolish pastor (11: 15-17)]!” [1 Moshéh 49: 10, Yshá`Yâhuw 27: 10-11, MiykhâYâ´hu 5: 3, MattithYâ´huw 23: 37-38]
10. then I took My staff, “Pleasant-disposition” (Nó`am) and I split it in two to revoke My covenant which I had cut with all of the peoples,
11. so it was revoked on that day, when the favored70 ones of the flock which were watching for Me recognized thus that He is the Word of Yâ-hwéh, [Yâhuwshúa`]
12. then I said to them, “If it would be good in your eyes, set My wages, but if it wouldn’t be, leave it undone!” So they weighed out My wages: thirty [weights (shéqel)] of silver.
13. Then Yâ-hwéh said to Me71 [~Yâhuwshúa`], “Cause to be flung away the esteem of the value which I72 had been appraised from being with them to the potter!”
So I procured the thirty [weights (shéqel)] of the silver, the esteem of the appraisal of Whom they estimated the value from the sons of Yisrâ’Ë´l73, and I provided it to them for the lot of the potter74, according to how Yâ-hwéh directed Me, [MattithYâ´huw 27: 3-10, Deeds 1: 18]
14. then I split in two My second staff, “Bindings” (Chovlíym) [~tribal/spiritual ties], to revoke the brotherhood between “Yehuwthâ´h” and Yisrâ’Ë´l. [Yshá`Yâhuw 48:1-2]
The strong man, the fellow citizen (13: 7), the hired hand (Yâhuwchânâ´n 10: 12-13)
15. And Yâ-hwéh said to Me, “Again procure Yourself the equipment [~same two staffs] for My foolish (’ewíyl75) pastor,
16. because look, I am the One causing to stand a pastor against the land of the ones being cut off [~Yehuwthâ´h], who will not call to account for the shaking – he will not seek to find why, and the ones being broken he will not cure, the ones standing up he will not support, but the meat of the fattened one he will eat, and their hooves he will tear off.
17. Hówy to the ones not tending the useless ones of Yisrâ’Ë´l, and the ones not disregarding the one not of the flock [~Yehuwthâ´h]! The drought76 of Yisrâ’Ë´l is because from Yisrâ’Ë´l is the not sowing-arm of the Son [~Yehuwthâ´h], and because from Yisrâ’Ë´l is of the not right vision-source (eye) of the Son, in favor of the not sowing arm of the Son – Yisrâ’Ë´l, it shall surely wither dry and not be in favor of the Son. After the vision-source (eye) is not towards the right, [Yisrâ’Ë´l] shall surely be blinded!”
YchezqË´’l 34:1-31
Woe to the Foolish Pastors of Christianity (Chanówkh 88: 94, ZkharYâ´hu 11: 15-17)
1. And the Word of Yâ-hwéh was towards me saying:
2. “Son of ’Âthâ´m, predicate against the pastors of Yisrâ’Ë´l [Christianity], preach and say to them, to the pastors, “Thus says my Sovereign Yâ-hwéh: “Hówy to the pastors of Yisrâ’Ë´l [Christianity], they that are pasturing themselves! Shouldn’t they, the ones being pastors, pasture the flock?
3. Look! Ye are consuming the milk and ye are clothing yourselves in the wool and ye are slaughtering the fattened, ye are not pasturing the flock!
4. Ye have not strengthened the tired, nor have you cured the sick, nor have you bandaged up the broken, nor have you brought back the banished one, nor have you searched for the strayed one, and with brute force and with severity have you subjugated them,
5. So they were dispersed due to there being no pastor, and they became food for all of the animals of the field, so they were dispersed.
6. My sheep wandered among all of the mountains and upon every high hill, and My flock was dispersed over all of the face of the earth, yet there is no one investigating and there is no one asking for them back.
7. Therefore, pastors, hear the Word of Yâ-hwéh:
8. As I live,” declares my Sovereign Yâ-hwéh, “without question, since My flock has become prey and My flock has become food for all of the animals of the field due to there being no pastor and My pastors not having inquired for My flock, yet the pastors have been pasturing themselves and they did not pasture My flock;
Day of Yâ-hwéh: Judgment of the Pastors, Rescue for His people
9. Therefore, O pastors, hear the Word of Yâ-hwéh:”
10. Thus says my Sovereign Yâ-hwéh: “Look! I am against the pastors and I will require My flock from their hand, and I shall put an end to their pastoring the flock so the pastors may not pasture themselves anymore, and I shall rescue My sheep from their mouth and they shall not be food for them,
11. because,” thus says my Sovereign Yâ-hwéh, “here I am, I am Who shall inquire for My flock and I shall look for them:
12. Like the concern of a Pastor for His flock on a day He is in the midst of His scattered137 flock [MattithYâ´huw 12: 30, Luwqá’ 11: 23] thus shall I look for My flock and I shall rescue them from all of the places that they were dispersed to on the Day of the nebula [30: 3] and the darkness,
13. And I shall bring them out from the peoples and I shall gather them together from the lands and I shall bring them to their Land and I shall pasture them on the mountains of Yisrâ’Ë´l by the ravines and in all of the settlements of the Land,
14. In a good pasture shall I pasture them and on the mountains of the height of Yisrâ’Ë´l shall be their abode, there, they shall lie down in the good meadow, and they shall feed in a rich pasture on the mountains of Yisrâ’Ë´l.
15. I am Who shall pasture My sheep and I am Who shall cause them to lie down,” declares my Sovereign Yâ-hwéh,
16. “I shall seek to find the strayed one and shall bring back the banished one and I shall bandage up the broken one and I will strengthen the tired one, but I shall guard138 the fat one and the strong one and feed them judiciously,
17. and you are My flock,” thus says my Sovereign Yâ-hwéh. “Look! I am discriminating between one herd to another herd – for the rams and against the goats.
18. Is it too little for ye that ye are grazing on the good pasture so ye are trampling down the rest of your pastures with your feet? And that ye are drinking the clarified water so you are fouling the rest by stamping with your feet?
19. So My flock is grazing on what your feet have trampled and what they are drinking is what your feet have fouled by stamping!
20. Therefore,” thus says my Sovereign Yâ-hwéh, to them, “Here am I, I, so I shall discriminate between the herd of the fat and between the herd of the lean, [39: 18]
21. since you shove with your side and with your shoulder, and you butt all of the weak ones with your horns until you have caused them to scatter to the outside,
22. But I shall save My flock and they shall not be for plunder anymore, so I shall discriminate between a herd for another herd.
23. And I shall raise up over them one pastor and he shall pasture them – My servant Dâwíth he is who will pastor them and he is who will be for them for a pastor;
24. And I am Yâ-hwéh, I shall be for them for a mighty Ones and My servant Dâwíth is an exalted one139 among them; I am Yâ-hwéh who has spoken, [Songs 18: 43]
25. And I shall pact for them [Dâ´niyyË´’l 9: 26] a covenant of shâlówm (peace, reconciliation, completeness) and I shall put an end to wicked animals from the Land so they may settle in the wilderness in safety and they may sleep in the forests;
26. And I shall settle them surrounding My mountain, and I shall give you the rain, the rainfall of blessing;
27. And the tree of the field will yield its fruit and the land, it shall yield her produce and they shall be on their Land in safety and they shall acknowledge that I am
Yâ-hwéh when I am to break the bars of their yoke so I shall rescue them from the hand of their enslavers;
28. And they shall not be plunder anymore for the heathen masses, and the animal of the land – it shall not devour them and they shall dwell in safety and there shall be no one causing them to tremble.
29. And I shall raise up for them a plantation for the name [Chanówkh 92: 2, 8, 12] so they shall not be consumed by famine anymore in the Land, nor they shall bear anymore the reproach of the heathen masses,
30. So they shall recognize that I, Yâ-hwéh their mighty Ones, am with them and the House of Yisrâ’Ë´l are My people,” declares my Sovereign Yâ-hwéh;
31. “and you are My flock, the flock of My pasture: human [’âthâ´m] are ye, I am your mighty Ones,” declares my Sovereign Yâ-hwéh.
Acknowledgers of His Word will enter His Kingdom in that Day
MattithYâ´huw 16:20 b -29
20 b And why do ye call Me: “My Sovereign! My Sovereign! (’Athonâ´y! ’Athonâ´y!)”
yet you do not do what I say? [Luwqá’ 6: 46]
21. Not every one saying to Me “My Sovereign, my Sovereign (’Athonâ´y, ’Athonâ´y)” shall enter into the Kingdom of Yâ-hwéh, rather he who does the will of My Father Who is in the heavens. [Yâhuwchânâ´n’s Glad Tidings 6: 40, 1 Yâhuwchânâ´n 3: 23]
22. Many will say to Me in that Day, “My Sovereign, my Sovereign (’Athonâ´y, ’Athonâ´y), didn’t we eat and drink by your name51, preach by Your name, and by Your name cast out gods, and perform many works of power by Your name?”
23. And then I will profess to them,
‘Never did I acknowledge52 you: [10: 32] even if you are on My lap and do not do the will of My Father Who is in heaven, out of My lap will I cast you away!53 Depart from Me, all ye workers of the wicked trouble (anarchy)!’ [Songs 5: 5, 6: 8, 14: 4, ch36, 37: 1, 53: 4, 59: 2-5, ch64, Yshá`Yâhuw 31: 2, YirmYâ´huw 6: 13, 2 Thessaloníkeans 2: 7-8]
24. Therefore everyone, whosoever heeds these, My Words, and utilizes54 them55 [Epheçíym 4: 28]: he shall resemble a prudent man who built his house upon the Rock;
25. And the rain came down, and the floods came and the winds blew and beat upon the house, but it did not fall, for it had been founded upon the Rock.
26. But everyone who hears these, My Words, and does not work them: he shall resemble a heedless man, who built his house upon the sand;
27. And the rain came down, the streams came, and the winds blew, and beat against that house, and it fell, and great was the fall of it!” [YchezqË´’l 13: 10-11]
28. ¶ And it came to pass when Yâhuwshúa` had finished these words, the crowds were astonished at His teaching;
29. For He was teaching them as One having His own authority, and not from the mouth of the scribes and Pharushíym.
Márquwç 9:1
1. And He said to them: “’Âmë´n (certainly) I say to you, that there are here standing some of those who in no wise shall taste of death until they see the Reign of Yâ-hwéh having come by Force!”55 [13: 30, MattithYâ´huw 16: 28, 24: 34, Luwqá’ 21: 32]
Luwqá’ 9:26-27
26. For whoever may have been ashamed of Me and of My Words65 in this adulterous and sinful age, [Márquwç 8:38] this person will the Son of ’Âthâ´m be ashamed of when He shall come within the Worth of His Father with His pure envoys. [1 Qorinthíym 11: 4] For the Son of ’Âthâ´m is about to come in the Worth of His Father, with His envoys, and then66 He will render to each according to his deeds. [MattithYâ´huw 16: 27]
27. But I say to you truly, standing here are some of those67, who in no wise shall taste of death until they shall have seen the Reign of Yâ-hwéh having come by Force!”68 [Márquwç 9: 1]
What happened to no-show Yisrâ’Ë´l (Christianity) at the 6th Seal? They were daughters of the Old Covenant (Chapter 54)
Yshá`Yâhuw 50:1-3,54:1
1. Thus says Yâ-hwéh, “Where is this, the certificate of divorce of your mother, with which I dismissed her? [5 Moshéh 24: 1299] Or which of My lenders is it that I sold you to him? Look! You were sold by your iniquities and it is by your rebellions your mother was dismissed. [Old Covenant - 54: 1]
2. Why is it I arrived300, but there was no one else? [Yâhuwchânâ´n 1: 12] I called, but there was no one to respond! [`Ivríym 12: 25] Is it My Arm was too short to pay ransom, or there isn’t strength in Me to deliver? Look, by My rebuke I dry up the sea, I transform rivers an uninhabited land, their fish stink from there being no waters, and they die of thirst;
3. I clothe the heavens in darkness, and I make sackcloth its covering!”
Two covenants (Galátas 4: 24): sons of the promise reckoned for Seed (53: 10-11) [Romans 9: 8]
1. ¶Sing, barren woman [New Covenant], who never bore a child! Burst into song and shout for joy, she who never writhed in labor! Because many more are the sons of the deserted317 woman [sons of the new covenant] than the sons of the woman having an owner [sons of the old covenant]!” Says Yâ-hwéh. [Galátas 4: 27]
Songs 22:20
20. Rescue My life from the sword, [rescue] My only-kin Son from the power of the dog! [Yâhuwchânâ´n’s Glad Tidings 3: 16]
The meaning of the transfiguration
The Glad Tidings of Phílippos 88-89,90-92,6
88. (81) Yâhuwshúa` manifested when He descended [Yardë´n] the fullness of the Royalty of Yâ-hwéh, which precedes the Totality. Besides being begotten as a Son, furthermore He was anointed. Besides being exempted, furthermore He redeemed.
89. (82) Is it permitted to utter a secret? The Father of the Totality (everything) united with the Virgin [the Convocation] Who descended [Yardë´n], and a Fire shone for/on Him on that day. He let the power of the great bridal chamber be revealed. Thus His body came into existence on that day.
He emerged in the bridal chamber as One who had emerged from the Husband and the Wife47. Thus Yâhuwshúa` established the Totality (everything) within its center. Through these, it is fitting for each of the pupils to enter into His Repose.
The Fall vs. the Exaltation
90. (83) ’Âthâ´m came into being from two virgins, from the spirit and from the virgin earth. Therefore, the Anointed One was born from another virgin [Miryâ´m physically
AND spiritually, being one of the Virgin of Yisrâ’Ë´l, the Bride] to rectify the Fall that occurred in the beginning.
91. (84) For two trees exist in the Pardë´ç: the one produces beasts, the other produces sons of ’Âthâ´m. ’Âthâ´m ate from the tree that produces beasts and turned himself into a beast and procreated beasts. For this reason the sons of ’Âthâ´m render reverence. ’Âthâ´m ate the fruit of that tree of knowledge and this produced many fruits of sin that also were eaten. If he had eaten the fruit of the other tree, that is to say, the Tree of Life, the one that produces sons of ’Âthâ´m, then the mighty ones would render reverence to ’Âthâ´m.
92. For in the beginning the mighty Ones created ’Âthâ´m. But now the sons of ’Âthâ´m create mighty ones. (85) That is the way it is in the world – the sons of ’Âthâ´m fabricate mighty ones yet they render homage to the work of their hands. It would be appropriate that it were indeed the mighty ones who render reverence to the sons of ’Âthâ´m as it corresponds them in truth.
6. When we were `Ivríym4 we were orphans and had only our mother [material matter/mater = dust of the Earth – 90. (83)], but when we became of the Anointed we had both father and mother [the heavens and the earth (Howshë´a` 2: 19-23)].
Yâhuwchânâ´n’s Glad Tidings
3:16. For thus did the Power affectionately love the world, that He gave His only-Kin Son22 [Yshá`Yâhuw 50: 1-2, 54: 1, Songs 22: 20, Glad Tidings of Phílippos 88-89], in order that everyone who puts their trust in Him may not perish, rather may have endless life!
`Amâlë´q (People of the Valley) Christianity gets a late wake-up call from Yâ-hwéh shortly before their judgment
Yshá`Yâhuw 22:1-
1. ¶The burden of the valley of the vision [~`Amâlë´q133 (Chanówkh 52 (53),
Yâshâ´r 81: 60, 2 Moshéh 17: 14134, YirmYâ´huw 48: 8, YchezqË´’l 7: 16, Glad Tidings of Phílippos 133, Bar-Nâvíy 12: 8-9)]: What is happening to you now, because all of you have gone up to the housetops?135
2. O city full of clamoring, the triumphant town is in an uproar, your slain ones were not slain by the sword, nor did they die in battle;
3. All of your dictators, they have fled together, without a bow they were taken prisoner; all of you who were found were taken prisoner together, from afar whence they had fled.
4. Concerning this, I said, “Look away from me, let me be bitter in my weeping, do not insist on consoling me concerning the destruction of the daughter of my people!”
5. Because the day of tumult and stampeding and confusion is for my Sovereign, Yâ-hwéh of hosts, in the valley of the Vision, to break down the Wall (Qiyr)136 [16: 6-7, 30: 8-14], but to cry deliverance (Shúwa`) to the Mountain137.
6. So `Ëylâ´m (“Eternal” or “Hidden”)138 picks up the quiver against a chariot of a human of warhorses [~the impostor (ZkharYâ´hu 6: 1-6)], and the Wall (Qiyr) bares a shield139 [21: 5]
7. yet it shall come to pass, the best of your valleys shall be filled with chariots, and the warhorses shall be securely stationed at the gate; [Dâ´niyyË´’l 8: 23-24, Disclosure 13: 7]
8. So He shall reveal the gate140 of the Profession of Yâ-hwéh (Yâhuwthâ´h) [52: 6, Proverbs 1: 23-33, MattithYâ´huw 7: 13-14, Luwqá’ 13: 6-9], so they [~`Ëylâ´m and Qiyr (v. 6)] shall be caused to look in that day towards the arsenal of the house of the forest141[1 Kings 7: 2],
9. then they [~`Ëylâ´m and Qiyr (v. 6)] shall uncover the hidden things [Glad Tidings of Phílippos 20] so ye might have seen that the breaches of the City of the house of Dâwíth will have been many, even because one had brought back the waters of the Old Pool into the city [~restoration of scripture (Chanówkh 104: 8-11)], so ye shall have gathered the waters of the Lowest Pool; [~ Christianity standardizes their Flying Scroll (ZkharYâ´hu 5: 1-4)]
10. then ye shall have taken account of the houses of Yruwshâláim, so then ye might have demolished some of the houses of Yruwshâláim to fortify the Wall142,
11. and ye made a reservoir for yourselves between the walls for the waters of the Storage Pool, but ye did not make it regard the One who made it, so the One who fashioned it from long ago ye did not look at! [~censored His name]143 [YirmYâ´huw 48: 34]
12. So my Sovereign Yâ-hwéh of hosts has called on that day, for weeping, and for wailing, and for shaving one’s head and for girding on sackcloth, [~Day of Atonement 5996 (3 Moshéh 23: 27-29)]
13. but look! Rejoicing and gladness, slaughtering cattle and killing sheep to eat meat, even drinking wine, saying, “Let us eat and let us drink because tomorrow we die!” [1 Qorinthíym 15: 32]
14. And Yâ-hwéh of hosts disclosed in my ears,“Surely this perversity shall not be atoned for until ye die,”144 says my Sovereign, Yâ-hwéh of hosts;
MattithYâ´huw 7:13-20
Choose The Way of Life
13. ¶ Enter in through the narrow gate; for broad is the gate and wide-open is the way that leads into the extermination, and the many [2 Këph 2: 2] are those who enter in through it.
14. For narrow is the gate and afflicted is The Way that leads into the life, and the few are they who find it! [Songs 118: 19-20, Yshá`Yâhuw 22: 8]
15. So beware of preachers50 of the Lie, who come towards you in sheep’s robes, but are predatory wolves within! [Yshá`Yâhuw 30: 20]
16. By their fruits ye shall recognize them. Do they gather a bunch of grapes from thorns? Or figs from thistles?
17. Thus, every good tree produces good fruit, but the corrupt tree produces bad fruit.
18. A good tree cannot produce evil fruits, nor a corrupt tree produce good fruits!
19. Every tree not producing good fruit is to be cut down and is thrown into the fire.
20. Surely then ye shall recognize them by their fruits!
6) Yâ-hwéh is fertilizing the earth a year prior to the annihilation (Yshá`Yâhuw 22: 8-12, 52: 6)
Luwqá’ 13:6-9
6. And He spoke this parable: “A certain Man had planted a fig tree within his vineyard, and He came seeking fruit on it but did not find any.
7. So He said to the Vinedresser:
“Look, I have been coming three years (5994 -5997), seeking fruit on this fig tree, and did not find any. Cut it down! Why even let it render the ground idle?”
8. But the Vinedresser, responding, says to Him: “My Sovereign, also this year let it be, until I shall dig around it and throw manure there,
9. And it might indeed bear fruit; but if not, at that point You may cut it down.”” (Day of Atonement 5997)
Yshá`Yâhuw 22:9-11
9. then they [~`Ëylâ´m and Qiyr (v. 6)] shall uncover the hidden things [Glad Tidings of Phílippos 20] so ye might have seen that the breaches of the City of the house of Dâwíth will have been many, even because one had brought back the waters of the Old Pool into the city [~restoration of scripture (Chanówkh 104: 8-11)], so ye shall have gathered the waters of the Lowest Pool; [~ Christianity standardizes their Flying Scroll (ZkharYâ´hu 5: 1-4)]
10. then ye shall have taken account of the houses of Yruwshâláim, so then ye might have demolished some of the houses of Yruwshâláim to fortify the Wall142,
11. and ye made a reservoir for yourselves between the walls for the waters of the Storage Pool, but ye did not make it regard the One who made it, so the One who fashioned it from long ago ye did not look at! [~censored His name]143 [YirmYâ´huw 48: 34]
6th Bowl of wrath
The Word of Yâ-hwéh’s Disclosure to Yâhuwchânâ´n 16:15
12. And the sixth envoy poured out his bowl upon the great river, the Phrâth, and its waters were dried up in order that the way of the [10] kings from the luminary orb’s rising might be prepared.
13. And I saw three unclean spirits, similar to frogs, come from the mouth of the dragon, and from the mouth of the Beast, and from the mouth of the Preacher of the Lie;
14. For they are spirits of gods doing signs, to go forth over the kings of the earth, to gather them together for the battle of that great Day of Yâ-hwéh of Hosts! [Chanówkh 54: 9-10]
15. “Hither138 I come in the manner of a thief! Happy is he who is vigilant, and guards his garments, in order that he may not walk about naked, and they should see his indecency.”
16. And He gathered them together unto the place that is called the Mountain of Rendezvous ([in `Ivríyth], Har-Mğiddówn139).
A treacherous man cured
Yâhuwchânâ´n’s Glad Tidings
5:1-16
1. ¶ After these things was a feast of the “Yehuwthím” [3 Moshéh 23], and Yâhuwshúa` went up to Yruwshâláim.
2. And in Yruwshâláim at the sheep gate, there is a pool, which in `Ivríyth (Hebrew) is called Bëyth-Chëçdâ´hh having five porches.
3. In these, were lying a great multitude of the ones who were sick, blind, lame, withered, awaiting the stirring of the water.
4. For according to a season, an envoy descended into the pool, and agitated the water. Then the one who first entered after the agitation of the water became well of whatever disease he was held by.
5. And there was a certain man there, being thirty-eight years within an infirmity.
6. Yâhuwshúa` seeing him lying, and recognizing that he has had it a long time already, says to him: “Do you wish to become sound?”
7. The infirm one answered Him: “Yes, my Sovereign, but I do not have a man in order that when the water has been agitated, he may throw me into the pool; for while I am coming, another descends before me!”
8. Yâhuwshúa` says to him: “Arise, pick up your cot and walk about.”
9. And the man immediately became sound, and took up his cot, and walked about; but it was Shabbâ´th on that particular day.
10. Then the “Yehuwthím” said to the one who had been cured: “It is Shabbâ´th! It is not lawful for you to pick up your cot!”
11. He responded to them:
“He Who made me sound, that One there said to me: ‘Take up your cot and walk about’.”
12. Therefore, they interrogated him: “Who is the Man Who said to you: ‘Take up your cot and walk about’?”
13. But he who had been cured did not recognize Who He was, for Yâhuwshúa` had gone away, because a crowd was in the place.
14. After these things, Yâhuwshúa` found him within the temple, and said to him: “Look! You have become sound: do not sin more, in order that something worse does not happen to you!”
15. But the man went away and told the “Yehuwthím” that Yâhuwshúa` is the One Who made him sound.
16. And due to this, the “Yehuwthím” pursued Yâhuwshúa`, even sought to kill Him,because He performed these things on a Shabbâ´th.
On the makers of the Created thing, the transition
The Glad Tidings of Phílippos
1:68-69
68. (63) One will either exist in this world, or in the resurrection, or in the places of the transition34.
Yâ-hwéh forbid that I be found in these! In this world there are the good and the evil. Its “good” is not good, and its “evil” is not evil. But there is evil later, of this world, which is truly evil - what is called “the transition”35 [Songs 101: 3], it means death [Disclosure 6: 8]. While we are in this age it is fitting for us to acquire the resurrection, so that when we strip off the flesh we may be found in the Rest and that we not have to walk erring in transition. Indeed, many already go astray from the Way. It is, thus, convenient to depart from the world before man has completed the transgression [manifest the Lie]. [Songs 64: 6, Proverbs 4: 16]
69. (64) Some truly do not desire to [complete the transgression] nor are able to [complete the transgression]. But others, though they desire to [complete the transgression], do not gain anything for not having executed it; yet this desire makes them completers of the transgression. [Songs 21: 8-12] But for not desiring the correctness, the justification will be concealed for them both – from those who desire to [complete the transgression] and those who do not do it. [Songs 17: 3-4, Proverbs 1: 18, Yshá`Yâhuw 29: 15, 47: 10, 51: 23]
Yshá`Yâhuw 22:9-11
9. then they [~`Ëylâ´m and Qiyr (v. 6)] shall uncover the hidden things [Glad Tidings of Phílippos 20] so ye might have seen that the breaches of the City of the house of Dâwíth will have been many, even because one had brought back the waters of the Old Pool into the city [~restoration of scripture (Chanówkh 104: 8-11)], so ye shall have gathered the waters of the Lowest Pool; [~ Christianity standardizes their Flying Scroll (ZkharYâ´hu 5: 1-4)]
10. then ye shall have taken account of the houses of Yruwshâláim, so then ye might have demolished some of the houses of Yruwshâláim to fortify the Wall142,
11. and ye made a reservoir for yourselves between the walls for the waters of the Storage Pool, but ye did not make it regard the One who made it, so the One who fashioned it from long ago ye did not look at! [~censored His name]143 [YirmYâ´huw 48: 34]
Yshá`Yâhuw 29:10
10. it is because Yâ-hwéh has anointed upon you the spirit of deep sleep, and He has tightly shut your eyes, the predicators, and He has covered your heads, the seers. [Romans 11: 8]
8. According as it has been written: “For Yâ-hwéh anointed upon you a spirit of deep sleep, [and He tightly shut your eyes, the predicators, and He has covered your heads, the seers.]” [Yshá`Yâhuw 29: 10]
“[But Yâ-hwéh did not give unto you a heart to understand or] eyes to see or ears to hear unto this day:” [5 Moshéh 29: 3]
Why the body believer is in darkness [To the ’Epheçíym 1: 18]
MattithYâ´huw 6:
22. ¶ The lamp [Songs 119: 105] of your body is your vision source43; therefore, if your vision source were intact44, your entire body will be in great light.
23. But if your vision source were harmful, your entire body will be dark! Therefore, if the light that is in you is darkness, how great is the darkness! [ZkharYâ´hu 5: 5-11]
The Glad Tidings of Phílippos
On resurrection
22. (21) Those who say that the Sovereign died first and then rose up are in error, for He rose up first and then died. For if one does not first obtain the Resurrection (the standing up), he will not die, as Yâ-hwéh lives, that one would [stay dead].
23. (22) No one will hide a valuable object in an expensive vessel, but many a time has one stored something of incalculable value in a vessel worth a pittance. Thus it is with the self (néphesh). It is a precious thing and it came to be in a contemptible body.
24. (23) Some are afraid lest they rise naked [without a body (a ghost)]. Because of this they wish to rise in the flesh, but they do not realize that it is those who wear the flesh who are naked. It is those who divest themselves of the flesh who are not naked.
25. “Flesh [and Blood] shall not be able to inherit the kingdom of Yâ-hwéh” [1 Qorinthíym 15: 50] Which flesh is this that will not inherit? This flesh that is on us.
So which is this very thing that shall inherit [the Kingdom of Yâ-hwéh]? It is that flesh which belongs to Yâhuwshúa` and His blood. Because of this He said: “He who shall not eat My flesh and drink My blood has not life in him” [Yâhuwchânâ´n 6: 53] What does His flesh mean? It is the Word. And His blood? It is the spirit of the Pure One. He who has accepted these has food11 and drink12 and clothing13. I find fault with the others who say that it [the self] will not rise. Then he fails at both of them [eating His flesh and drinking His blood]! You say that the flesh will not rise? Then tell me what will rise, so that we may praise you! You say it is the spirit in the flesh, and this Light that is also in the flesh. But the Word is also another matter that is in the flesh, for whatever you may say; you say nothing outside the flesh14. It is therefore necessary to rise in this Flesh [of Yâhuwshúa`], since everything exists by It [His Word]
26. (24) In this world those who put on garments are worth more than the garments. In the Kingdom of Yâ-hwéh the garments15 are worth more than those that have received them.
Footnotes from Phílippos above
11 Spiritual food is doing the will of the Father and completing the work: meaning to acknowledge the Son Yâhuwshúa` for Who He is, Yâ-hwéh in Person, until His coming.
12 Accepting the new covenant in His blood by believing in His death and resurrection in honor.
13 Doing both of these spiritual foods and drink (see comments), one is sent the spirit of Truth from the Father by the name of the Son and will be vested in the white linen of righteousness.
14 Modern science has shown memory to be encoded in proteins, which means DNA codes for human thought. Sinful thought would be harmful proteins, whose presence is reinforced by committing the act, and repeating or obsessing about it. It thus is little wonder sin relates to diseases. Justification must also be similar, as we must believe: understand and acknowledge, containing and maintaining His Word in our hearts and on our lips, committing and reinforcing this particular memory encoded in protein, and it is in our flesh as this verse states. Then He and His Father come and dwell within us, and this flesh becomes His, and this Word becomes our Seed of life, coded by DNA and preparing us for being transformed into spiritual bodies. Compare Matt. 15: 13 and its comment.
15 White linen is the righteousness of the pure ones, and it is from Yâhuwshúa`, garments He made us.
The Heḇrew text reads: ’eheyeh ’asher ’eheyeh, the word ’eheyeh being derived from hayah which means to be, to exist, but the Aramaic text here in v. 14 reads: ayah ashar ayah.
2 Moshéh 3:14
14 And Elohim said to Mosheh, “I am that which I am.” a And He said, “Thus you shall say to the children of Yisra’ĕl, ‘I am has sent me to you.’ ”
Yâhuwshúa` identifies the traitor, Yehuwthâ´h
18. I do not speak about all of you. I know those whom I did choose.Nevertheless, in order that the scripture might be fulfilled, “‘…the one eating My bread, he lifted his heel against Me.’” [Songs 41: 9]
19. From this time, I tell it to you, before it comes to pass, in order that when it may come to pass, ye may believe that ’é-hyéh (I shall always continue being). [Yshá`Yâhuw 42: 8-9] 20. ’Âmë´n, ’âmë´n, (certainly) I say to you, the one who accepts whomever I shall send, receives Me; and he who accepts Me, receives Him Who sent Me.” [To the Romans 10: 14-15] 21. Yâhuwshúa`, while bidding these things, His spirit disturbed Him, and testified, and said: “’Âmë´n, ’âmë´n (certainly) I say to you, that one of you will give Me over.”
22. Therefore, the pupils looked at one another, perplexed about whom He spoke.
23. And one of His pupils was reclining abreast of Yâhuwshúa`, whom Yâhuwshúa` affectionately loved. [Yâhuwchânâ´n (19: 26, 20: 2, 21: 7, 21: 20-25)]
24. Therefore, Shim`ówn Këph nodded to him to ask who it might be, about whom He speaks.
25. And leaning over, that abreast of Yâhuwshúa` says to Him: “My 9Sovereign, who is it?”
26. Yâhuwshúa` answered and said: “It is that one to whom I shall give the morsel, when I dip it.” And having dipped the morsel, Yâhuwshúa` gives it to Yehuwthâ´h son of Shim`ówn, “a man of His city” (’Iysh-Qiryáthow)87.
27. And after the morsel, then the Adversary entered into that one. Therefore, Yâhuwshúa` says to him: “That which you do, do quickly.” [Proverbs 28: 20-21]
28. Yet none of those reclining knew concerning what it was He spoke to him.
29. For some thought, since Yehuwthâ´h held the purse, that Yâhuwshúa` was saying to him to buy things required for the feast or that he should give something to the poor.
30. Then Yehuwthâ´h, when he had received the morsel, that one immediately went out; now it was night.
Discipline is to straighten His sons
To the `Ivríym 12:4-13
4. Ye have not yet resisted to the point of blood, in the struggling against sin,
5. and ye have quite forgotten the exhortation in which He addresses you as being sons: “…A son of Mine with regard for Perdition (’Avadówn) cares little for the education of Yâ-hwéh, but do not despond under the correction of His Son, oh Yisrâ’Ë´l,
6. because whom Yâ-hwéh loves, Yâ-hwéh educates, and Yâ-hwéh scourges everyone that has regard for the Son, whom He acknowledges as His own.” [Proverbs 3: 11-12]
7. Therefore, if ye endure discipline, the mighty Ones is dealing with you as with sons, for who is a son whom a father doesn’t discipline?
8. But if ye are without the discipline of which all have become participants, then ye are bastards and not sons
9. Then if indeed we have had the fathers of our flesh for discipliners, and we have respected them, shall we not much rather be in subjection to the Father of our spirit61 so we shall live?
10. For those did indeed discipline for a few days, according to that which seemed good to them, but He, for the contribution to the one who is to partake of His pureness.
11. Though every discipline indeed for the time being does not seem to be joyous, instead, grievous! Yet afterwards it renders the fruit of peace and of righteousness to those having been trained through it.
12. Consequently,“Strengthen up the feeble hands and steady the knees that give way:” [Yshá`Yâhuw 35: 3]
13. And “make straight the paths of your feet” [Proverbs 4: 26] in order that the limping one might not be twisted, but rather that it might be cured.
