1. Wise wives are who build houses, but aren’t the foolish (senseless) ones tearing [them] down with the hands not of her Son of Yâ-hwéh?
2. one walking without regard for the uprightness of his city is one not fearing the sovereign, so one without regard for Yâ-hwéh being deviant of the Way of His Son is one regarding Him with contempt.
3. The ’E-hyéh [2 Moshéh 3: 14] of Yisrâ’Ë´l in the mouth of the foolish (senseless) is a rod for inflicting injury, but the speech of Yâ-hwéh guards over the wise ones of His Son.
4. Sâţâ´n is for whom the feeding troughs of Perdition (’Avadówn) of the oxen are empty, though Sâţâ´n is for whom the offspring are many of Yâ-hwéh, with the evident strength of an ox.
5. Sâţâ´n is who deceives a trustworthy witness to lie, then about Yâ-hwéh, the witness of the Lie exhales (ignites) falsehoods.
6. Yisrâ’Ë´l, you will seek wisdom from bad men, but just as Yisrâ’Ë´l will not find it, yet the acknowledgment of Yâ-hwéh comes easily for the prudent ones of Yisrâ’Ë´l,
7. because all things are opposed against a foolish (senseless) existent man (’iysh), and a tool of Yâ-hwéh is the recognition of knowledgeable speech,
8. the wisdom of the resourceful ones will give understanding of The Way of the Son but the irrationality of the senseless about Yâ-hwéh is misleading deceit.
9. The houses of outlaws are in debt for purification but (among) the houses of the (upright) justified ones of Yâ-hwéh is acceptance.
10. A heart of an existent man (’iysh) is sensitive of the painful life (néphesh) of the Son so whenever Yâ-hwéh rejoices of what is yours, He has no fellowship with insolence.
11. The houses of the criminals, it shall be annihilated, but the tent of the ones of Yâ-hwéh being upright will be caused to stand.
12. A way exists which does not appear to be upright to Yisrâ’Ë´l, nevertheless an existent man (’iysh), the one not Yâ-hwéh, brings the last part of her Son, My Yisrâ’Ë´l, into the depth of Sh’ówl. [compare 16: 25]
13. The ones of Yisrâ’Ë´l in gladness, Sâţâ´n is who mingles it with grief for the last part, when My Yisrâ’Ë´l enters the joy of Yâ-hwéh, mourning the flesh. [ZkharYâ´hu 12: 10-14, MattithYâ´huw 25: 21-23]
14. The overbold of heart of you Yisrâ’Ë´l shall be surfeited of Sâţâ´n from ways not his own, but of Yâ-hwéh, not of Sâţâ´n, pouring out of His thoughts of the Son, an existent man (’iysh) becomes good;
15. The naïve one, he stands for any word, but the resourceful one of Yâ-hwéh, My Yisrâ’Ë´l, comes to the repentance of the heavens. [~unto acknowledgment of the Truth (2 Qorinthíym 7: 9-10, 2 Timótheos 2: 25)]
16. wise is one fearing and departing the heathen masses (from) your Yisrâ’Ë´l of evil, but a fool (senseless one) without regard for Yâ-hwéh, is confident from what is his own, mingling with the lawless.
17. the shortness of temper of Yisrâ’Ë´l produces nothing with inconsiderateness, but the prudent existent One (’iysh) of Yâ-hwéh patiently endures many things;
18. Naïve (senseless) ones divide up among themselves folly (evil), but not the resourceful ones of Yâ-hwéh, they will hold fast to the acknowledgment.
19. Evil ones will slip and fall before the good ones of Yisrâ’Ë´l [5 Moshéh 32: 35] then the guilty (irreverent) shall serve at the doors of the justified.
20. The friend being poor [Tâ’ówm 3] is hated even of his fellow friend, but the ones loving the one being filled are abundant,
21. one without regard treating his fellow poor man with contempt is erring, but happy blessings of Yâ-hwéh are of the one directing favor to the afflicted ones.
22. The ones wandering astray are the ones crafting evil, but the faithful Lovingkindness [~the “Father”] of Yâ-hwéh for Yisrâ’Ë´l and the Truth [~the “Son”], they are the ones crafting the good
ones101 which are of you. Acknowledging the Entrance-Door [10: 21, 14: 22, 15: 2, 22: 17, 29: 7, Songs 118: 19-20, Yâhuwchânâ´n’s Glad Tidings 10: 1-9] of the faithful Lovingkindness for Yisrâ’Ë´l is the faith in the wisdom of the Carpenter to pay off evils, so Yâ-hwéh’s benefaction to the poor of Yisrâ’Ë´l is the wisdom of fidelities, with Yisrâ’Ë´l’s carpenters delivering it for good ones. [compare 16: 6]
23. everyone of the ones in Yisrâ’Ë´l who takes concerned care shall be within the tent from the remnant, but of one without regard for Yâ-hwéh, the well-pleased of Yisrâ’Ë´l and the insensitive of the ones in Yisrâ’Ë´l, the poverty shall be Yehuwthâ´h. [~deprivation of His names (Tâ’ówm 3)]
24. A crown of the wise ones is a resourceful one, but isn’t evil the pastime of the senseless to Yâ-hwéh?
25. At that time, shall the ’E-hyéh [2 Moshéh 3: 14] of Yisrâ’Ë´l rescue from evils the life (néphesh) of a trustworthy witness but a Lie about Yâ-hwéh shall102 ignite the deceitful;
26. In the ones of Yisrâ’Ë´l with the acknowledgment103 of Yâ-hwéh, faith is not of strength, so the One of Yâ-hwéh, for His children, the Son shall leave behind a support [~the spirit of Truth (Yâhuwchânâ´n’s Glad Tidings 14: 16-19, 14: 26)].
27. The command of Yâ-hwéh [1 Yâhuwchânâ´n 3: 23] is a fountain of life so Yâ-hwéh, the ’E-hyéh [2 Moshéh 3: 14] makes Yisrâ’Ë´l turn away from the snare of death.
28. The ones of Yisrâ’Ë´l among the numerousness of the heathen mass is an honor of a king separately, but among the ones of Yisrâ’Ë´l, the extinction of the people of Yâ-hwéh, is the crushing ruin of an empowered one.
29. An existent man (’iysh) slow to anger is abundant among the ones of Yisrâ’Ë´l of the mindfulness, but one without regard for Yâ-hwéh of short temper is a strongly senseless one.
30. A gentle tempered existent man (’iysh) is a Yâ-hwéh-fathered (Yâhuw’´v) physician of the heart, but the moth of Yâ-hwéh to the bones is a sensitive heart.
31. One without regard oppressing the impoverished [~of His names] defies not of the one the one making this one [impoverished], him, the son; but one without regard of Yâ-hwéh venerating him, the Son shows favor to the destituted [~of His names]; [compare 17: 5, Luwqá’ 16: 10-12]
32. The ones of Yisrâ’Ë´l in its Wickedness are the guilty (irreverent) the Son shall cast out, but one (taking refuge in His death), trusting in His own Pureness is a justified one –
33. Among the ones of Yisrâ’Ë´l, wisdom belongs to the heart of the good existent man (’iysh), yet among the ones of Yisrâ’Ë´l of Yâ-hwéh, what belongs to the heart of the fools (senseless), Sâţâ´n is for whom it will
make itself 104 known; [~the Wickedness (v. 32)]
34. Justification is what highly exalts a heathen mass but sins against Yâ-hwéh diminish a tribe;
35. The acceptance from the separated King is for an officer having insight, even for the one not of Yâ-hwéh, who from his own versatility makes choices removing dishonor.
Footnotes
101 Apparently the Masoretic scribe arriving at “ones contriving Goodness” and skipped to the end of this verse, cutting off all that follows in italics, still preserved in LXX.
102 Waw-conversive rule in the `Ivríyth makes this future. 103 Early alteration, found both in LXX and Masoretic, corrected according to context and other scriptures: Original said תַעַד whereas it was changed to תַאְר י.
Cross References