Chapter 13 plus cross reference and footnotes
1. The resourceful Son with regard, is obedient towards () the Father [~Yâhuwshúa` is], but the son with regard, heedless towards Yâ-hwéh, against98 the ones of Yisrâ’Ë´l, is for perdition [~Yehuwthâ´h].
2. From the Fruit of your justification, Yisrâ’Ë´l, one will ingest Goodness, but Yâ-hwéh will prematurely destroy the lives (néphesh) of the betraying ones (outlaws). [12: 14]
3. One who closely guards the mouth of the ones not from his own is the One protecting from death the life (néphesh) not His own [16: 1, MattithYâ´huw 10: 19-20], but one without regard for Yâ-hwéh of wide-open (impetuous) speech, abduction is for him;
4. Among the ones of Yisrâ’Ë´l belonging to the craving desire, it becomes all that is not working, but the hands of the vigorous ones of Yâ-hwéh among the ones of Yisrâ’Ë´l are for caring;
5. The unjust word of the way of the Lie, the Just One hates, and Yâ-hwéh, He will cause the criminal (irreverent) one to stink (disfigure dishonorably), so Yisrâ’Ë´l will have no confidence in speaking it;
6. the justification will guard faithfully each one of the completeness of The Way, but of the one not of Yâ-hwéh, the foul irreverent ones make this one, a sin. [2 Thessaloníkeans 2: 7]
7. they [the foul irreverent ones making this sin (v. 6)] are the ones not furnishing fullness from themselves nobody is possessing of Yisrâ’Ë´l, and they are the ones not humbling themselves from among the ones of Yisrâ’Ë´l belonging to the Many belonging to the Fullness –
8. the ransom of the life (néphesh) of an existent man (’iysh) is not with regard for his own fullness, but an impoverished one will not resist the threatening of Yâ-hwéh; [12: 1]
9. the Light belongs to the justified ones throughout everyone that is Yisrâ’Ë´l, but Yâ-hwéh will extinguish the light of the guilty (irreverent) ones. (9a.) deceitful selves (néphesh) lead astray the ones in Yisrâ’Ë´l to errors, but the justified ones of Yâ-hwéh have compassion of Yisrâ’Ë´l, and might showing mercy to Yisrâ’Ë´l;
10. Anyone evil with the insolence of Yisrâ’Ë´l practices evil, but the ones not from themselves of Yâ-hwéh are skilled at the recognition.
11. Beginning resources [~spiritual true knowledge] furthering nothing among Yisrâ’Ë´l is from futility, it will diminish, so one without regard for Yâ-hwéh, gathering from his own hand no one among Yisrâ’Ë´l, he will cause the proper reverence to become abundant: the Just One has compassion on Yisrâ’Ë´l so He loans it [~beginning resources];
12. better is a helper [~the spirit] beginning in the heart of the ones not promising Yisrâ’Ë´l the sea [~to conquer all the heathens]; but My Yisrâ’Ë´l leads to a Hope [Songs 14: 6, Deeds 23: 6, 24: 15, 26: 6-7, 28: 20], because a Tree of life [~Yâhuwshúa` Glad Tidings of Phílippos 98-100] is a good Desire!
13. One having disdain for the Word will be disdained by Yisrâ’Ë´l of His Son, yet one without regard for Yâ-hwéh who is venerating the commandment [1 Yâhuwchânâ´n 3: 23], this one is who will be made complete.
14. The instruction of the wise is a fountain of life but one without regard for Yâ-hwéh are the unminding of Yisrâ’Ë´l, who shall die in the snare.
15. Confluence with Goodness gives the unclean favor, so for the ones not of Yâ-hwéh, knowing the Law becomes understanding of Goodness [Galátas 3: 24-25], yet the ones dealing treacherously (disdaining) the Way of Yâ-hwéh, are the ones in Yisrâ’Ë´l (continually) perishing. [Songs 44: 20-22]
16. Everyone that is a resourceful man, he will work nothing against Yisrâ’Ë´l’s acknowledgment (gnosis), but a senseless one without regard for Yâ-hwéh will spread forth, deceiving from his own ill-will;
17. An insolent criminal king99 [~the son of perdition], he shall fall in My Yisrâ’Ë´l by evil, but the trustworthy Envoy of Yâ-hwéh at that time will draw him to the Son.
18. Education-training takes away the dishonor of the poverty of Yisrâ’Ë´l [~deprivation of His names (Tâ’ówm 3)], but with regards to Yâ-hwéh, one guarding the one correction shall be held in honor. [1: 30, 4: 5, 5: 7-14, 12: 1, 15: 10, 15: 32, 16: 17]
19. A longed-for desire of the properly reverent (being brought to pass) will sweeten life, but the ones irreverent of the works of Yâhuwshúa` of you, Yisrâ’Ë´l, are far from acknowledgment of Yâ-hwéh.
20. One without regard, walking together with wise ones becomes a wise one of Yâhuwthâ´h (Profession of Yâ-hwéh) then by not walking together with stupid (senseless) ones, one of Yâ-hwéh shall be recognized.
21. Evil will ardently pursue sinners when the one not of the justified ones of Yâ-hwéh shall lay hold of the Rock of the Goodness. [29: 5, Dâ´niyyË´’l 11: 31]
22. The good existent One (’Iysh) will cause the sons of the sons to inherit, and Yâ-hwéh is hiddenly treasuring up for the justified ones the wealth of the one sinning. [Ecclesiastes 2: 26100]
23. The justified ones shall prepare these, the ones of Yisrâ’Ë´l, in many years for the Fullness, but by Yâ-hwéh, the unjust ones shall perish concisely [~by few words];
24. He [~Yâ-hwéh] Who spares the one not the Branch [~the impostor (Yshá`Yâhuw 37: 7, Howshë´a` 5: 14, ZkharYâ´hu 5: 5-11, 2 Thessaloníkeans 2: 8)] hates the one not a son with regard for the Son [~a name-rejecting Christian (Yâhuwchânâ´n’s Glad Tidings 1: 12)]. But one without Yâ-hwéh, loving (Him) diligently, He does train.
25. The justified ingesting fills his appetite (néphesh) with the Son, but, the appetites (néphesh) of Yâ-hwéh of the guilty (irreverent) ones will be lacking.
FOOTNOTES
98 `Ivríyth article “B-” ב
99 LXX has here king (mélekh) instead of the Masoretic’s “envoy” (mal’âkh), a difference of adding one letter.
100 “Because for the human who is pleasing before Yisrâ’Ë´l in the sight of His Son, He grants Yisrâ’Ë´l’s wisdom and acknowledgment, and happiness, but to the one sinning, He grants the unclean one the preoccupation to gather and to furnish the unclean to yield it over to the One good before Yisrâ’Ë´l in the sight of the mighty one of ’Aharón, which is Yisrâ’Ë´l’s sovereign; indeed, this [preoccupation] is futility for Yisrâ’Ë´l and the policy of the spirit.”
Cross references to come