Yahúweh is spanish way of Yahweh
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14. HER, HERR, HEER, HEERE
The Jews developed a superstitious belief, after their Babylonian captivity, that the Name of Yahúweh should be avoided, except for certain occasions i n the Temple at Jerusalem. This was done in fear of profanation of the Name, and to avoid the use of the Name by others. This lead to the idea that the Name is "ineffable". However, this was a pagan doctrine. We read n Legge, Forerunners and Rivals of Christianity, p. 37, "The ineffability of divine names was an old idea in Egypt, especially in the Osirian religion ... The name of Marduk (Sun-idol) of Babylon is in the same way declared ineffable in an inscription of Neri ... The Name of Yahweh became ineffable directly after Alexander. See Halevy, Revue des Etudes juives, t. IX (1884), p. 172. In every case, the magical idea that the god might be compelled by utterance of his secret name seems to be at the root of the practice." However, we believe that this hiding of the Name of Yahúweh , substituting it with a title, was the work of "the mighty one of this world" (2 Cor. 4:4), in order to facilitate the introduction of the names of many a national pagan idol of the nations, to which the Glad Tidings was being brought to. Secondly, by calling all the deities of the nations only by a title, it was very easy to assimilate them all, identifying all of them with the one deity, whichever you wish to identify them with. This is exactly what happened. With the solarisation of all the deities, the Sun-deity was seen as the one behind them all only having different names. When the Messianic Faith was proclaimed, the same thing happened. Maximus of Madaura wrote in approximately 390 C.E., "There is only one God, sole and supreme, without beginning or parentage, whose energies, diffused through the world, we invoke under various names, because we are ignorant of his real name."146 This is in direct contrast to what Yahúweh commanded us in Exod. 20:3 and Exod. 23:13, and what Paul tried to rectify in Acts 17:23.
Another point needs our attention. Scholars attest to their findings that many of the Greek idols, or their names, originated in Egypt. Other idols, or their names, are traceable to their Vedic or Sanskrit roots. In our study of the Indo-European languages, we trace many words, names, as well as idols' names, in many of the European languages. One is astonished to notice how some of them are only found in the southernmost countries and only again in the Nordic countries. This will help us in our search for the origin of Herr, the German word for "Lord" - both of them being the substitute for the Name, Yahúweh , in our versions. This substitution has no Scriptural ground. Indeed, it is directly in contrast to our The Mighty One's command in Deut. 4:2 and Deut. 12:3c and 4, but do read the latter in the KJV or RSV. The writer of Proverbs in Prov. 30:4 challenges and asks us whether we know the Father's Name and the Son's Name. He then follows on in verses 5-6 by reprimanding us not to delete from, nor to add to the Word, as if to say: This is the reason why the Name of the Father and the Name of the Son have been hidden!
German dictionaries tell us that the origin of the word Herr is uncertain. The moment we read this remark we are alerted: Has the Prince of Darkness of this world been hiding his work of darkness again? Can this word or name be traced back to Sun-worship? Indeed, that is what we find, and we have a few witnesses. The Latin and Greek names for a certain Egyptian Sun-Sun-deity are Horus, Horos. However, in the Egyptian language his name is written Hr and pronounced: Her,147 or Heru - the ancient Sky-deity or Sun-deity of Egypt. Budge, From Fetish to God in Ancient Egypt, p.6, clearly states, "the sun as a god was called HER at a very early period." Other Sun-deities were to follow, bearing the name Her as the first part of their names: Hercules, the well-known Sun-deity, Hermes, the Greek name for Mercury and in whose name a strong religion became established in Alexandria and Egypt just before Christianity came. Some Teutonic deities' names also started with Her, namely Hermod and possibly Hermann too. Amongst, the Teutons we find the names of a deity Er or Heru.148 Thorr, the great thunder-deity, was also called hergot, 149 and again Herre Got.150 This same author, Jacob Grimm, perhaps the greatest scholar of Germanic languages, as well as of Germanic mythology, comments on an inscription "'der herre' seems to mean the sun."151 it becomes obvious to all that this word was later used as a title and "here is said of heathen gods, angels, emperors." 152 Other evidence as to Her or Har originating as a name, is found where the Teutonic deity Odinn is called Har,153 as well as Har or Herjan.154 Other scholars trace the origin back to the Sanskrit Svar (heaven), and the Zendic Hvar, which is the Sun.155 Har also means "bright",156 and Herman-sul is a Sun-deity.156
But again, Zeus, the great Sky-deity, who later became identified as the Sun-deity, was involved. Zeus was known as Herros in the Aeolian dialect, 157 or as Heros.158 The feminine of this word is Here, also known as Hera. She was the Queen of the Sky, and the sister as well as wife of Zeus, and known as Juno in Rome.
Whether it be the male Her, Herr, Herros, Heros or Heru - it all originates from Sun- or Sky-worship. Similarly, the female Here or Hera also originates from Sky-worship. Our Heavenly Father's Name has been substituted with a so-called title. but this title traces back to the name of the Sun-deity. Likewise, Yahushúa has also been called Herr or Heer. Therefore, He also became identified with the Sun-deity.
At this stage we would also like to look at the dutch Heere and the Afrikaans Here. These are plurals of Heer, even if only as a "plural majesty", but they also trace back to the Sun-deity Her or Heru. but in its plural form the Afrikaans Here is being spelt exactly like the queen of Heaven's name.
Although it is commonly taught that Herr, Heer and Here are titles, the Indogermanische Etymologishes Worterbuch or Julius Pokorny, on p. 615 of the 1st volume, admits that these three words probably originated as "names of gods".
What does Scripture say will happen in the end-time?
* "For I will take from her mouth the name of the Baals, and they shall be remembered by their name no more," Hosea 2:17. the name Baal became a title later on, but most commentators and scholars reveal its origin: the Sun-deity.
* "O Yahúweh ... the Gentiles shall come to You from the ends of the earth and say, 'Surely our fathers have inherited lies, worthlessness and unprofitable things.' Will a man make The Mighty One for himself, which are not The Mighty One? Therefore behold, I will this once cause them to know My hand and My might; and they shall know that My Name is Yahúweh ," Jer. 16:19-21.
* "Therefore My people shall know My Name," Isa. 52:6.
* "For then I will restore to the peoples a pure language, that they all may call on the Name of Yahúweh ," Zeph. 3:9.
* "'It shall be in that day', says Yahúweh of hosts, 'that I will cut off the names of the idols ...."Zech. 13:2.
* "They will call on My Name and I will answer them. I will say, 'This is My people'; and each will say, 'Yahúweh is my The Mighty One,'" Zech. 13:9.
* "And it shall come to pass that whoever calls on the Name of Yahúweh shall be saved. For in Mount Zion and in Jerusalem there shall be deliverance, as Yahúweh has said, among the remnant whom Yahúweh calls," Joel 2:32.
* "For I will make My Separated Name known in the midst of My people Israel," Eze. 39:7.
* "If we had forgotten the Name of our The Mighty One, or stretched out our hands to a foreign The Mighty One, would not The Mighty One sear this out?" Psalm 44:20-21.
* "Fill their faces with shame, that they may seek Your Name O Yahúweh ... That men may know that You Whose Name alone is Yahúweh , are the Most High over all the earth," Psalm 83:16-18.
* Has our Messiah not clearly stated in John 17:26b that He will make His Father's Name known to us? Are we allowing Him, Who works in us, to do this work of restitution, of restoring, or giving us pure lips, "a pure language, that they all may call on the Name of Yahúweh " ? Zeph. 3:9.