The Word of Yâ-hwéh’s Disclosure to Yâhuwchânâ´n chapter 2:1-7
Cross references & footnotes
The seven messages to the convocations:
1. The early convocation having ceased to love His name becoming legalistic. The envoy’s wandering star (planet) is first counting towards the orb (“neptune”)
1. ¶ To the envoy of the ’Epheçíy (“ceasing one” [Strong’s #0657]) convocation write: ‘These things says He Who holds fast the seven stars within His right hand, Who walks about in the midst of the seven gold lampstands (Mnowrówth):
2. I discern your works and your labor, and your perseverance and that you cannot bear evil ones. And you did test those who claim their selves to be delegates7 but are not, and you did find them liars;
Footnote
7 “Ápostólous” in Greek, commonly transliterated instead of translated into establishment translations, as “apostles”.
3. And you did bear and have endurance, yet you have wearied and have not toiled for the sake of My name.8
Footnote
8 Per the 1550 Stephanus Greek edition and Elzevir 1624.
4. Yea, I hold against you that you did leave your foremost love.
5. Therefore, remember from whence you have fallen, and return, and do the foremost works. [1 Qorinthíym 15: 2-3, To the `Ivríym 5: 12-6: 1] But if not, I am coming to you suddenly, and I will remove your lampstand (Mnowrâ´h) from its place, unless you should repent9.
Footnote
9 The Greek term, Strong’s #3340 contains only a partial meaning to this term, as also the `Ivríyth term, Strong’s #05162 in the Niphal form. Post-advent scripture codices help define this word further. It means “To MANIFEST with manifold EXPRESSION of GRIEF the CHANGE of mind and perception to REGRET”. To include all of this meaning in one term best fits redefining here “repent”. The action to return is what follows separate from this, which is the WORK that backs up the new BELIEF.
6. Otherwise, this you do maintain: that you hate the works of the Nikólaosim, which I also hate.’ [Proverbs 8: 13, 11: 20]
7. He who has an ear, let him heed what the spirit says to the convocations. To him that overcomes10 [1 Yâhuwchânâ´n 2: 14, 5: 5], I will grant to him to eat of the Tree of Life11, which is in the midst of the Pardë´ç (Orchard-Park [`Ë´then]) of Yâ-hwéh.
Cross references
1 Qorinthíym 15: 2-3
2. through which also ye are being delivered by that Word [Yâhuwshúa`] I announced to you, if ye hold it fast; if not, aside from it, ye were persuaded to no effect.
3. For I gave over to you in foremost priority that Word56 which I also accepted [Yâhuwshúa` = Yâ-hwéh is deliverance/wealth (To the `Ivríym 5: 12)],
Footnote
56 A continuing reference to the Word in verse 2, knowing that His name contains the glad tidings, that Yâ-hwéh is our deliverance. By misunderstanding this, and with the establishment’s mistranslation of verse 2, readers are led to believe that the name has no role in salvation.
To the `Ivríym 5: 12-6: 1
12. For ye also ought to be instructors due to the time [you have known Him], yet ye again have a need of one to instruct you what the fundamentals are, the chief importance of the Words of the mighty Ones [1 Qorinthíym 15: 2-3], so ye have become ones having a need of milk21 [1 Këph 2: 2, Letter of Bar-Nâvíy 6: 17], not of solid food!
Footnote
21 The milk of the Word means the Word is the milk, which is confirmed in 1 Këph 2: 2.
13. For everyone who is limited to milk is not proven in the Word of the rectification, for he is an infant!
14. But the solid food is for the mature ones, the ones who through the habit have exercised the senses towards distinguishing between both virtue and evil,
1. which is why, when you forsake the primary importance of the Word of the Anointed, which should bring us on to the maturity, aren’t you laying again a foundation of repentance from dead works? [Yshá`Yâhuw 28: 9-10] But believing on the mighty Ones (’Elohíym),
Proverbs 8: 13, 11: 20
13. Yet the acknowledgment63 of Yâ-hwéh hates not only injustice, but also Yâ-hwéh [hates] the insolence of Yisrâ’Ë´l and the pride of Yisrâ’Ë´l and the ways of the evil (troublemaking) ones, I Yâ-hwéh have hated the perverting of favor, of the way of wicked men. [Nikólaosim doctrine (11: 20, Disclosure 2: 6, 15)]
Footnote
63 Early alteration, found both in LXX and Masoretic, corrected according to context and other scriptures: Original said תַעַדְו whereas it was changed to תַאְר י.
20. Disgusting to Yâ-hwéh are the ones having distorted the favor of the ways [~Nikólaosim doctrine (8: 13, Disclosure 2: 6, 15)], but acceptable ones to Yâ-hwéh, to His Son, are all that are the completed ones in Yisrâ’Ë´l of The Way of the Son;
1 Yâhuwchânâ´n 2: 14, 5: 5
14. I wrote this to you, fathers, because ye have acknowledged Him Who is from within the First7; I wrote this to you, youths, because ye are strong and Yâ-hwéh’s Word [Yâhuwshúa` (Disclosure 19: 13)] dwells in you, so ye have overcome the Wicked one [5: 5]:
5. For who is he who is overcoming the world, if not he who believes that Yâhuwshúa` is the Son of the Power (’Ël)?
2. The growing oppressed early name-believing convocation threatened with suffering and death. The envoy’s wandering star (planet) is second counting towards the orb (“uranus”)
8. ¶ And to the envoy of the convocation in Smúrna (“myrrh”) [~symbol of Yâhuwshúa`’s suffering and death (1 ’Âthâ´m and Chauwâ´h 31: 2)], write: ‘These things says the Foremost and the Last, Who became dead and lives:
9. I discern your oppression and poverty, but you are rich! Also I discern the scorn of those who declare their selves to be ‘Yehuwthâ´h’12 but who are not Yâhuwthâ´h, instead who are an assembly of the Adversary.
Footnote
12 This is their self-applied name which is a corruption of the tribe’s true name, Yâhuwthâ´h. These are the original name-censors who take this to the extreme (see their number system). “Yehuwthím” or “Yehuwthíy” is used in these texts only when it is applied to this name-erasing religious group.
10. Do not fear at all the things that you are about to experience. Look, the Accuser is indeed about to cast some from you into prison in order that ye may be tested, and ye shall have oppression ten days13. [Yshá`Yâhuw 27: 12-13] Be trustworthy unto death, and I will give to you the Crown of Life!’
Footnote
13 Literally 10 days. This is during the Days of Retribution, before the 1 month long Great Oppression prior to Yâhuwshúa`’s coming and freeing them. See the reference
11. He who has an ear, let him heed what the spirit says to the convocations. He that overcomes [see note 2: 7] shall in no wise be injured of the second death.
3. The large acknowledging (gnostic) convocation which lost His name, and deviated. The envoy’s wandering star (planet) third counting towards the orb (“saturn”)
12. ¶ And to the envoy of the convocation in Pérgamos (“altogether married” [Strong’s #4007 + #1062]), write: ‘These things says He Who holds the sharp two-edged sword:
13. I discern where you dwell, at the place where the Throne of the Adversary14 is; [Archaeological note: The Throne of Zeus, an altar now on exhibit in Berlin at the Nationalgalerie, was in Pérgamos. See http://www.everythingimportant.org/altarOfZeus]
yet you do strongly retain My name, and you did not deny the belief of Me, even during the days in which you (resisted [him])/were exhibited15 with My trustworthy testimony. Because of all, My trustworthy testimony which was among you [plural] was allowed to perish.
Footnote
14 This throne was known as the throne of Zeus. Since Zeus, the head daemon, is the Adversary according to this verse, and Diós is a specific name of Zeus, to whom does the name Diós belong?
15 Greek: “resisted”, a derivative of Strong’s #4098, antipípto. This verse, from here on, is corrected based on the Aramaic translation, accounting for the Greek translation and that in `Ivríyth (Hebrew) “testimony” = “witness”.
14. Moreover, I have a few things against you: that you maintain there those strongly retaining the instruction of Bil`â´m, who instructed Bâlâ´q to throw a snare before the sons of Yisrâ’Ë´l: to eat things offered to worshipped images and to commit adultery16.
Footnote
16 Spiritually this means to learn pagan doctrines.
16. Therefore, repent17! But if not, I am coming to you suddenly, and will make war with them with the sword of My mouth!’ [Yshá`Yâhuw 49: 2]
Footnote
17 The Greek term, Strong’s #3340 contains only a partial meaning to this term, as also the `Ivríyth term, Strong’s #05162 in the Niphal form. Post-advent scripture codices help define this word further. It means “To MANIFEST with manifold EXPRESSION of GRIEF the CHANGE of mind and perception to REGRET”. To include all of this meaning in one term best fits redefining here “repent”. The action to return is what follows separate from this, which is the WORK that backs up the new BELIEF.
17. He who has an ear, let him heed what the spirit says to the convocations. To him that overcomes [see note 2: 7], I will give to him to eat of the hidden mâ´n18 [the name of Yâhuwshúa`]; and I will give for him restraint19 because of a fresh name of scripture, which no human acknowledges except him who accepts it.20
Footnote
18 This is the correct `Ivríyth (Hebrew) word for “manna”. It means “What is it?” Symbolic for “bread from the heavens”, Yâhuwshúa` is the true Bread from the heavens, and they still ask “What is it?”.
19 Continence, to contrast with those adhering to the Nikólaosim doctrine of licentiousness due to being under “grace”.
20 The Greek says: “a white vote-for-acquittal pebble, and upon the pebble, a fresh name written, which no one acknowledges except the one getting it.”
Cross references
1 ’Âthâ´m and Chauwâ´h 31: 2
2. For I will come and save you; and kings shall bring Me when in the flesh, gold, incense and myrrh; gold as a token of My kingdom; incense as a token of My mighty Power; and myrrh as a token of My suffering and of My death.
Yshá`Yâhuw 27: 12-13
12. And it shall be in that Day, Yâ-hwéh shall thresh from the flowing stream of the River [Phrâth] unto the River [1 Moshéh 15: 18] of Mitsráyim (Entrenchments) [Nile], and ye, ye shall be gathered up, one by one, sons of Yisrâ’Ë´l!
13. Then it shall be on that Day, a great horn (showphâ´r) shall sound [7th Trumpet], and the ones being exterminated in the land of Successful One (’Ashshúwr) and the banished ones in the land of Entrenchments (Mitsráyim) shall come and they shall worship Yâ-hwéh on the Mountain of the Pureness in Yruwshâláim.”
Yshá`Yâhuw 49: 2
2. And He sets it in My mouth like a sharpened sword [Disclosure 1: 16, 2: 16, 19: 15]; He has hidden Me within the shadow of His hand, and He makes Me into a polished arrow – He has concealed Me into His quiver.
4. The convocation worshipping a “queen of heaven”, becoming the whore (Roman Catholicism ). The envoy’s wandering star (planet) fourth counting towards the orb (“jupiter”).
This is also a practice of mormons
The Word of Yâ-hwéh’s Disclosure to Yâhuwchânâ´n Chapter 2
18. ¶ And to the envoy of the convocation in Thuáteira (“Sambethe-Tsuwr”21), write: ‘These things says the Son of the Power (’Ël), He Who has His eyes as a blaze of lightning, and His feet similar to fine brass of Lvânówn:
Footnote
21 A fane was outside Thuáteira dedicated to Sambethe, a “prophetess” (sibulla in ancient Greek) thought to be a degenerative deification of the daughter-in-law of Nóach. This town worshipped the orb-demon (the Adversary) by a name “Tyrimnos” which is probably also related to Tsuwr (Rock), which we know is actually a metaphor for Yâhuwshúa`. Thus, believers were committing spiritual adultery. Thuá-teira may be a combination term of Sambethe and Tyrimnos, a worship of a Sovereign combined with a “queen”, effectively Baal-Astarte worship.
19. I discern your works, and affectionate love, and fidelity, and service, and your perseverance, yet your latter works are more than the former.
20. But I hold things against you: that you permit your woman ’Iy-zével (Not dwelling) [~the whore] – she who calls herself a “prophetess” [ancient Greek: sibulla] – to teach and to mislead My bondmen to act the harlot and to eat things offered to worshipped images. [~ingest pagan doctrines (v. 24)]
21. I even gave her time in order that she might repent from her harlotry, yet she did not desire to repent from her harlotry! 22. Look! I am throwing her into a coffin22, and those who commit adultery with her into Great Oppression (Tribulation), unless they should repent23 from their works!
Footnote
22 Corrected according to the Aramaic translation, which is contextually logical.
23 The Greek term, Strong’s #3340 contains only a partial meaning to this term, as also the `Ivríyth term, Strong’s #05162 in the Niphal form. Post-advent scripture codices help define this word further. It means “To MANIFEST with manifold EXPRESSION of GRIEF the CHANGE of mind and perception to REGRET”. To include all of this meaning in one term best fits redefining here “repent”. The action to return is what follows separate from this, which is the WORK that backs up the new BELIEF.
23. I will also kill her children with death, and all the convocations shall recognize that ’e-hyéh (I have always been) He Who searches the minds (lit. kidneys) and hearts; and I will give to you each according to your works. [YirmYâ´huw 17: 9-10]
24. But I say to you, to those remaining of Thuáteira, as many as do not hold this teaching, who did not ‘know the depths of the Adversary’ [Proverbs 18: 3], as it is said; I will not cast upon you any other burden,
25. Besides to strongly retain that which ye do have, until I shall come.’
26. Then he that overcomes [see note 2: 7], even he that guards My works until the event, I will give to him authority over the heathen masses,
27. He shall also shepherd24 them with an iron scepter, as vessels of pottery they shall be shattered in pieces, as I also have received from My Father. [Songs 2: 8-9, Chanówkh 20: 5]
28. And I will grant to him the Star of the Morning25.
Footnote
24 This correct Greek translation sheds light on which `Ivríyth (Hebrew) verb is used here and in Songs 2.
25 Refers to the Sign of the Son of ’Âthâ´m will be granted for him to see, whereas no sign will be given (granted) this wicked and adulterous generation (except the Sign of Yownâ´h).
29. He who has an ear, let him heed what the spirit says to the convocations.
Cross references
YirmYâ´huw 17: 9-10
9. The heart is slippery more than anything and it is frail; who is the One Who understands it?
10. I, Yâ-hwéh, am the One Who searches the heart, examining the minds
Proverbs 18: 3
3. Whenever where an irreverent (guilty) one of My Yisrâ’Ë´l enters into the depth of evils [Disclosure 2: 24], he thinks little of it, but he shall have been overtaken with his dishonor of the Son of Yâ-hwéh, multiplying the reproach of Yisrâ’Ë´l;
Songs 2: 8-9
8. Ask from Me and I will make2 the heathen masses Your inheritance and the ends of the earth Your possession,
9. You shall rule them with a scepter of iron, like a potter’s vessel You shall dash them to pieces!” [Disclosure 2: 27]
Footnote
2 “make” and not “give” because Yisrâ’Ë´l is His inheritance, and His Power will make the heathen masses join Yisrâ’Ë´l, whereas “give” would exchange His inheritance for heathen masses.
Chanówkh 20: 5
5 Miykhâ’Ë´l, Another of the Envoys of the Pure One, Who is entrusted with the better part of humanity and the people.
5. The “Protestant” convocation informed of His name, separated from the RCC and from His name by non-use. The envoy’s wandering star (planet) is fifth counting towards the orb (“mars”)
1. ¶ And to the envoy of the convocation in Sárdeis (“separated”) [Strong’s #05614 דרפס], write: ‘These things says He Who possesses the seven spirits of Yâ-hwéh and the seven stars: I discern your works because you have the name that you might live; yet you are dead. [Ya`aqóv 2: 14-26]
2. Be vigilant and reset straight the remaining ones who are about to die, for I have not found your works sufficient 26 in the sight of
Yâ-hwéh.
Footnote
26 One who has His name and refuses to ever testify it before men illustrates that “belief without works” is dead. Thus their WORKS weren’t sufficient for salvation.
3. Recollect, therefore, how you have heard and received My name and guard it and repent 27! Therefore, if you shall not be vigilant, I will come upon you as a thief, and you shall indeed not recognize what hour I shall come upon you!
4. Nevertheless, a few of you do maintain the names in Sárdeis, who did not soil their garments, and they walk 28 about with Me in white, because they are worthy.’
Footnote
28 Present tense in the Aramaic. When one has the names and believes, one is already cleansed. The next verse is a notice to all of us that we may also overcome the world.
5. He that overcomes [(professes Him before men29) see note 2: 7], this one shall be clothed about in white garments, and in no wise will I blot out his name from the Scroll of the Living [Glad Tidings of the Truth], and I will openly acknowledge his name in the sight of My Father and in the sight of His envoys! [MattithYâ´huw 10: 32]
Footnote
29 We overcome the world and the wicked one through believing on the name of Yâhuwshúa`, and He will profess us before His Father if we profess Him, further proving that the problem with the convocation in Sárdeis was NOT PROFESSING His name, thus their belief without works was dead.
6. He who has an ear, let him heed what the spirit says to the convocations.
Cross references
Ya`aqóv 2: 14-26
14. What is the gain, my brothers, if anyone alleges to have belief, yet might not have works? [~the Testimony, but not love] Is the belief sufficient to save him?
15. Now if a brother or a sister be naked, and may be destitute of the daily nourishment,
16. and anyone from among you might say to them: “Go ye in peace, be warmed and be filled abundantly!” but does not give to them the body’s necessities, what gain is there?
17. Thus also is the belief: if it might not have works, it is dead by itself!
18. Nevertheless, someone12 will say: “You have belief, but I have works!” Reveal to me your belief from your works, but I will reveal to you my fidelity from my works!
19. So you believe that “Hear, O Yisrâ’Ë´l: Yâ-hwéh is our mighty Ones; Yâ-hwéh is One:” [5 Moshéh 6: 4] you do well! Even the gods13 believe that, and shudder,
20. but would you want to know, o empty man, that belief without the works is dead?
21. Wasn’t our father ’Avrâhâ´m justified from works, having offered his son Yitschâ´q, upon the altar?
22. You see, because the belief cooperated with his works, and the fidelity was perfected from the works!
23. And the scripture was fulfilled, that says:
“And he believed in Yâ-hwéh, so He credited it to him for righteousness:” [1 Moshéh 15: 6] and he was called a “friend” of Yâ-hwéh. [2 Chronicles 20: 7, Yshá`Yâhuw 41: 8]
24. See ye then that a man is justified from works, and not from belief alone;
25. and similarly, wasn’t also Râchâ´v the harlot justified from works, having received the envoys and having put them out by another way?
26. For exactly like the body apart from spirit is dead, thus also the belief apart from the works is dead [compare Disclosure 3: 1-4].
MattithYâ´huw 10: 32
32. Therefore everyone, whosoever, shall profess Me before men, I will also profess him before My Father Who is in the heavens. [Disclosure 3: 5]
6. The latter-day name-professing convocation. The envoy’s wandering star (planet) is sixth counting towards the orb (“venus”)
7. ¶ And to the envoy of the convocation in Philadélpheia (“brotherly love” [Strong’s #5384 + #80]), write: these things says the Pure One, the True One, the One holding the Key of Dâwíth 30, “…the one which opens and no one can shut, and the one which shuts but no one can open”: [Songs 118: 19-20, Yshá`Yâhuw 22: 22-25]
Footnote
30 In Yshá`Yâhuw (Isaiah) 22: 15-21, Yâ-hwéh promised to replace evil Shevnâ’ with ’Elyâqíym His servant, who He granted the Key of Dâwíth. The Key of Dâwíth is the Key of acknowledging Yâ-hwéh is Yâhuwshúa`. See what He says comparing the Key of Dâwíth to its poor substitute, its nub (translated "peg" in the NIV) in 22: 22-25.
8. I discern your works. Look! I have granted in your sight an opened door [Yâhuwchânâ´n’s Glad Tidings 10: 9], and no one is able to shut it, because you possess a little force, and you have guarded My Word, and have not denied My name.
9. So Look! I will [after His first coming (1 Moshéh 49: 10, MiykhâYâ´hu 5: 3, MattithYâ´huw 23: 37-39)] give up those from the assembly of the Adversary that declare their selves to be “Yâhuwthâ´h” [Profession of Yâ-hwéh] and are not, rather, who do lie. Look! I will do it to them in order that they should come and should prostrate themselves in reverence before your feet, and that they should acknowledge that I affectionately loved you, [1 Moshéh 49: 8]
10. …because you did guard the Word of My perseverance [Romans 3: 1-2]. I will also guard you from the Hour of the Trial that is about to come upon the entire Habitable World (Roman Empire 31), to try them that dwell upon the earth. [Chanówkh 15: 8-10, Yshá`Yâhuw 51: 16]
Footnote
31 The term used here in the Greek translation is one used then also to imply the Roman Empire. When this persecution comes, it will also be carried out within the reach of the future “Holy Roman” Kingdom of the North.
11. Look! I come suddenly! Strongly retain that which you possess, in order that no one might take your crown!’
12. He that overcomes [see note 2: 7], I will make him a pillar in the Temple building of My Power (’Ël 32)[Romans 1: 20, Glad Tidings of Këph 5: 19], so he might not go outside anymore, and I will write upon him the name of My Power (’Ël), and the name of the new city of Yruwshâláim, which comes down out of the skies from My Power (’Ël), and My own fresh name. [the Seal (7: 2, Yshá`Yâhuw 8: 16, Yâhuwchânâ´n 3: 33, Glad Tidings of the Truth)]
Footnote
32 Would Yâhuwshúa` contradict Himself? He called His Father “’Ëlíy” dying on the gallows-cross, which is correctly translated “My Power” in the Glad Tidings of Këph. In MattithYâ´huw 27: 46, it was transliterated to keep it on record. It is not documented in any `Ivríyth (Hebrew) scripture that He ever called His eternal Force (Romans 1:20) something else, such as ’Elohíym, therefore this translation will assume He was consistent and called His Father ’Ëlíy, to concord with all scripture that Yâhuwshúa` is Yâ-hwéh.
13. He who has an ear, let him heed what the spirit says to the convocations.
Cross references
Songs 118: 19-20
19. Open up for me the gates of righteousness, I can enter into them, I profess Yâ-hwéh! [the Key of Dâwíth (Yshá`Yâhuw 22: 22)]
20. This is [the key334 to] the gate to Yâ-hwéh, the justified ones are who may enter into Him! [MattithYâ´huw 7: 13, 23: 13, Luwqá’ 11: 52, 13: 24, Yâhuwchânâ´n’s Glad Tidings 10: 9, Disclosure 3: 7-8]
Yshá`Yâhuw 22: 22-25
22. And I will put the Key of the house of Dâwíth [Song 118] to be his responsibility, and it shall open and there will be none to shut, and it shall shut and there will be none to open.
23. But I will drive its nub147 [ZkharYâ´hu 10: 4] into a firm place, and it will be for a throne of worthiness for the house of its father,
24. And all the weight of the house of its father will hang on it, the offspring and the offshoots, all of the lesser vessels, from the vessels of the bowls even to all of the vessels of the jars.
25. In that Day,” declares Yâ-hwéh of hosts, “the nub driven into the firm place will give way, and it will be sheared off, and it will fall, and the load that is on it will be cut down, because
Yâ-hwéh has spoken!”
Yâhuwchânâ´n’s Glad Tidings 10: 9
9. I am the Entrance-Door: if anyone might enter in through Me, he shall be rescued, and shall go in and shall go out and shall find pasture. [Songs 118: 19-20]
1 Moshéh 49: 10
10. Of you, the ruler (archon) [~Yehuwthâ´h] outside from the ’E-hyéh [2 Moshéh 3: 14] of Yisrâ’Ë´l, is who will leave out/omit her. The Heart (f.) of Yâhuwthâ´h (“the profession of Yâ-hwéh”) is of Yisrâ’Ë´l, so one inscribing the ’E-hyéh [2 Moshéh 3: 14] of Yisrâ’Ë´l is not from Sâţâ´n, of parts of the substance (bone) [~wisdom] of Him. “The son”, until whenever Yâ-hwéh might come, is not pertaining to the One (f.) [~Heart (f.)] being reserved separate; pertaining to him is the son of Yisrâ’Ë´l, so he, the son, is the expectation of the heathen masses;
MiykhâYâ´hu 5: 3
3. Therefore He will give them up [the tribe – (5: 1), 1 Moshéh 49: 10, YirmYâ´huw 7: 15, MattithYâ´huw 23: 37-39, Disclosure 3: 9-10] until the time-period the one being in labor [Tsiyyówn (Yshá`Yâhuw 66: 7-9)] will have given birth [6th Seal], then the remnant of His brothers [144,000], they shall return [them] unto the sons of Yisrâ’Ë´l,
MattithYâ´huw 23: 37-39
37. Yruwshâláim, Yruwshâláim, who kills the predicators and stones those who have been sent to you, how often would I have gathered together your children, in the way a hen gathers together her brood under her wings, but ye did not wish it!
38. Look! Your divorced house is deserted to you!171 [1 Moshéh 49: 10, Yshá`Yâhuw 27: 10, MiykhâYâ´hu 5: 3, ZkharYâ´hu 11: 9]
39. And I say it to you because ye will not discern Me from now on, until ye shall say: ‘Blessed is the One coming by the name of Yâ-hwéh!’” [Songs 118: 26, Yâhuwchânâ´n’s Glad Tidings 5: 43]
1 Moshéh 49: 8
8. The Heart [MattithYâ´huw 10: 3] of Yâhuwthâ´h (“Profession of Yâ-hwéh”) [Romans 2: 28- 3: 2] is You they will openly and joyfully acknowledge! The ones not brothers the ones are working are the hands [~agents], not the ones working, because Yisrâ’Ë´l outside is of the stiff-necked not of Sâţâ´n, of the enemies of Goodness the ones are working. They shall prostrate themselves in homage to you, the ones not sons with regard, the ones not of the Father [Disclosure 3: 9-10]. The ones are working
Romans 3: 1-2
1. ¶ What is then the superiority of the [covert] Yâhuwthíy? Or what the profit of the Circumcision [of the heart]?
2. Much in terms of every way! Primarily indeed for the fact that they were entrusted with the words of Yâ-hwéh. [Guarded by the True Yâhuwthím: Disclosure 3: 9-10]
Chanówkh 15: 8-10
8 ‘Now the giants, who have been born of spirit and of flesh, shall be called upon earth ‘evil spirits’, and their habitation shall be on earth. (9) Evil spirits shall proceed from their flesh, because they were born of humans and their beginning and their primary foundation was from the pure Watchers. The evil spirits shall be upon the earth, and they shall be called ‘the spirits of the wicked’. (10) The habitation of the spirits of heaven shall be in heaven; but upon earth shall be the habitation of terrestrial spirits, who were procreated on the earth.16
9 (11) ‘The spirits of the giants, shall be like tyrants17, which shall afflict, oppress, invade, combat, and destroy upon the earth and
10 they shall cause lamentation. Though they shall not eat, they shall be hungry and thirsty [Luwqá’ 11: 24], and they shall cause damage, and these spirits shall rise up against the sons of ’Âthâ´m, and against the women, for they come forth from them during the days of slaughter and destruction.
Yshá`Yâhuw 51: 16
16. So I shall set My Words in your mouth and I shall cover you for protection in the shade of My hand [Disclosure 3: 9-10], to plant the heavens and to found the Land and to say to Tsiyyówn, “You are My people!”” [Mal’âkhíy 4: 1-3]
Romans 1: 20
20. For the things not seen of Him since the creation of the world [Chanówkh 61: 10-11], being understood by the things made4, are fully perceived, both of His own Eternal Force and Mighty Person, for them to be without excuse. [Chanówkh 60: 13]
Glad Tidings of Këph 5: 19
19. And the Sovereign cried out, saying,
“My Power (’Ëlíy), My Power, why have You forsaken Me?” [Songs 22: 1, MattithYâ´huw 27: 46, Márquwç 15: 34] And when He had said it He was taken up.
7. The slumbering apostate self-righteous convocation near judgment (Yshá`Yâhuw 65: 2-5). The envoy’s wandering star (planet) is seventh counting towards the orb (“mercury”).
14. ¶ And to the envoy of the convocation of the Laodíkeians (“judgment of the people” [Strong’s #2992 + #1349]), write: ‘These things says the ’Âmë´n (Certainty), the trustworthy and true Witness, the Chief of the creation of the mighty Ones:
15. I discern your works, that you are neither cold nor hot. Oh, that you were cold or hot!
16. Thus, because you are lukewarm, and neither cold nor hot, I am about to vomit you out of My mouth,
17. Because you say: ‘I am wealthy, so I have grown rich and I have no need of anything!’ Yet you do not discern that you are the one to endure trial, and pitiable, and poor and blind and naked;
18. I advise you to buy from Me gold [token of Yâ-hwéh’s kingdom33 (1 ’Âthâ´m and Chauwâ´h 31: 2)] purified by fire in order that you may be rich, and white garments [righteousness (19: 8)] in order that you might be clothed so the shame of your nakedness might not be displayed, and to anoint your eyes with eye-salve that you may see!
Footnote
33 Yâ-hwéh gave ’Âthâ´m 3 tokens as a consolation to him because he trusted in Him and in His covenant to him to come and save him. The gold was a token of His kingdom. Yâ-hwéh is telling this complacent blind convocation to trust in Him and His covenant with them because He will come and save them, and thus they will buy the reassurance of this token of His kingdom.
19. If I, as many as I brotherly love, I rebuke and discipline, then you be fervent and repent34!’
Footnote
34 The Greek term, Strong’s #3340 contains only a partial meaning to this term, as also the `Ivríyth term, Strong’s #05162 in the Niphal form. Post-advent scripture codices help define this word further. It means “To MANIFEST with manifold EXPRESSION of GRIEF the CHANGE of mind and perception to REGRET”. To include all of this meaning in one term best fits redefining here “repent”. The action to return is what follows separate from this, which is the WORK that backs up the new BELIEF.
20. Look! I stand at the door and knock; if anyone might heed Me [lit. hear My voice] and might open the door, then I will enter and I will dine with him, and he with Me.
21. He who overcomes [see note 2: 7], I will grant to him to sit accompanying Me by My throne, as I also overcame, and sat down accompanying My Father by His throne.
22. He who has an ear, let him heed what the spirit says to the convocations.”
Cross references
Yshá`Yâhuw 65: 2-5
2. The entire day I had stretched out My hands toward a stubbornly rebellious people even one contradicting336, “The Way is not good!” [Bar-Nâvíy 12: 4] walking according to their errant imaginations:
3. This is the people who provoke Me to My Face continually; they offer slaughter offerings in the orchards and make incense smoke offerings on the tiles to the gods337 that do not exist.
4. The ones staying with the ones to be buried and who spend the night with their watchers; the ones eating the flesh of the swine [Bar-Nâvíy 10: 1-3], and the broth of the offerings is foul refuse, it contaminates all of their implements338. [28: 8]
5. The ones saying, “Approach ye each other, do not have relations with me, because I have been purified from you.” These are the smoke in My anger, the fire that is burning in it all day long.” [The house of Yisrâ’Ë´l 64: 11]
1 ’Âthâ´m and Chauwâ´h 31: 2
2. For I will come and save you; and kings shall bring Me when in the flesh, gold, incense and myrrh; gold as a token of My kingdom; incense as a token of My mighty Power; and myrrh as a token of My suffering and of My death.
19: 8
8. And it was granted to her that she should be clothed about in fine linen, pure and radiant! For the fine linen represents the uprightness of the pure ones.
Note 2:7
7 “Ápostólous” in Greek, commonly transliterated instead of translated into establishment translations, as “apostles”.