Proverbs 31
11 The heart of her husband shall trust her, And he has no lack of gain.
12 She shall do him good, and not evil, All the days of her life.
13 She shall seek wool and flax, And with delight she works with her hands.
14 She shall be as the ships of Tarshish, She brings in her food from afar.
15 She also rises while it is still night, And provides food for her household, And a portion for her girls.
16 She shall consider a field and buy it; From her profits she shall plant a vineyard.
17 She shall gird herself with strength, And strengthen her arms.
18 She shall taste when her gain is good; Her lamp does not go out by night.
19 She shall stretch out her hands to the distaff, And her hand shall hold the spindle.
20 She shall extend her hand to the poor, And she shall reach out her hands to the needy.
21 She is not afraid of snow for her household, For all her household is dressed in scarlet.
22 She shall make tapestry for herself; She is dressed in fine linen and purple.
23 Her husband is known in the gates, When he sits among the elders of the land.
24 She shall make fine linen and sell them, And shall give girdles for the merchants.
25 Strength and splendour are her garments, And she rejoices in time to come.
26 She shall open her mouth with wisdom, And on her tongue is the Torah of kindness.
27 She watches over the ways of her household, And does not eat the bread of idleness.
28 Her children shall rise up and call her blessed; Her husband too, and he praises her:
29 “Many daughters have done nobly, But you have risen over them all.”
30 Loveliness is deceptive And prettiness is vain, A woman who fears יהוה is to be praised.
31 Give her of the fruit of her hands, And let her works praise her in the gates.
The First Letter to Timótheos
12. Yet I thank Him Who gave me Force, the Anointed Yâhuwshúa`, our Sovereign, because He deemed me trustworthy,appointing me for the service of attending Him,
13. when I previously had been a scorner and persecutor and insolent; nevertheless I was shown compassion, because when I did not acknowledge Him, I acted because of unbelief.
14. Yet the favor of our Sovereign overwhelmed my belief, with the affectionate love which is within the Anointed Yâhuwshúa`!
15. The Word is reliable and worthy of the acceptance of all: that the Anointed Yâhuwshúa` came into the world to deliver sinners, of whom I am the foremost! [Meaning of Yâhuwshúa`: “Yâ- hwéh is freedom/wealth”]
16. Nevertheless, due to this Word I was shown compassion in order that within me, the foremost sinner, all the longsuffering of the Anointed Yâhuwshúa` might be demonstrated as an example for the ones being about to believe on Him for endless life!
17. So for the King of the ages, for He Who is incorruptible and unseen, yet Who is One ’Elohíym (mighty Ones), might be the esteem and honor for the ages of the ages, ’Âmë´n (Certainly)!
(9) This passage, besides being about our women, is a prayer for the Convocation of the Anointed, and uses spiritual symbolism to say how it should behave towards her Husband, the Anointed. It is interesting to note how today’s apostate convocation has gone against every one of these precepts, and is described spiritually as the Great Confusion (Bâvél haGâthówl) in Disclosure 17.
The Word of Yâ-hwéh’s disclosure to Yâhuwchânâ´n (rev)
גּתַלְ ְְדּהֶוְהָי־רָב ־לֶאןָנָחוּהָי
Chapter 17 Spiritual view of Bâvél-Beast “Holy Roman Empire”
1. And one from the seven envoys, of those having the seven bowls, came and spoke with me, saying to me: “Come here! I will show you the sentence of the great harlot who sits upon the many waters; [YirmYâ´huw 51: 13]
2. With whom the kings of the earth committed adultery, and ‘all those that dwell upon the earth [Chanówkh 15: 8-10] were made drunk from the wine of her [YirmYâ´huw 51: 7, 25: 15-31] adultery!”
3. And he carried me away in spirit to the uninhabited land; and I saw a woman sitting upon a scarlet Beast full of names of scorn, having seven heads and ten horns!
4. And the woman was clothed about in purple and scarlet, decked with gold and precious stone and pearls, holding a cup made of gold in her hand, full of the Abomination (detestable worshipped image) and of the unclean things of her adultery!141
141 The contents of her cup is her “Christianity”: the anointed of the Lie and all the doctrinal filth she collected from her fornicating with pagan religions, of which all the kings of the earth are drunk.
5. And between her eyes, a name written, a secret: The Great Confusion (Bâvél Rabbthâ´’142) [Dâ´niyyË´’l 4: 30] – the mother of the harlots and of the detestations of the earth! 6. And I saw the woman, drunk from the blood of the pure ones, even from the blood of the witnesses of Yâhuwshúa`! And I wondered great wonder, having beheld her!
There is lot more to be learnt about
This suggest to read full chapter.
The message i want to bring here is one about husband and with connection plus also the spiritual prayer side of this verse like foot note explains. firstly lets explore the scripture as it goes.we are reading from 1 To Timótheos Chapter two verse nine to fifteen plus cross reference and any words that need highlight of the meaning.
9. In the same way also, [I ask they pray for] the wives, [to be] in orderly long vestment, to adorn themselves with modesty and soundness of mind — not with fancy braids, or gold, or pearls, or extremely expensive clothing —
10. instead, with that which is appropriate to wives professing fear of Yâ-hwéh: through good works!
verses nine and ten are addressing the modest aparel that is fitting to Yahweh also seen in next lot of verses,
1 Këph ("Peter") Chapter 3 Instructions for women
1. ¶ Similarly, women are to be subject to your own husbands in order that, even if any are rebelliously unpersuadable to the Word, they may be gained without words due to the behavior of their women,
2. having witnessed your clean behavior done within fear(15).
(15) Fear (“phóbos”, from which comes phobia) remains the best translation of what includes REVERENCE, RESPECT, DEFERENCE, AWE. These are things we are to feel for Yâhwéh, just as women for their husbands (Eph. 5: 22-33, 1 Qorinthíym 11:3). If the husband is good, and the woman is proper, FEAR won’t be TERROR, ANXIETY, FRIGHT, APPREHENSION, just as we would feel for Yâ-hwéh, if we are rebellious and disobedient.
3. Whose display of order, let it not be the outward one of elaborate braiding of hair, or of decorating oneself about with gold, or of dressing up in clothing;
4. instead, let it be the hidden decoration of the human heart, by the incorruptible display of order of the gentle and calm spirit, which is extremely precious in the sight of Yâ-hwéh.
5. For thus also did the pure women from before, those hoping on Yâ-hwéh, display order themselves: being subject to their own husbands;
6. as Sârâ´h attentively obeyed ’Avrâhâ´m, calling him ’Athonâ´y (my Sovereign) [Scroll of Yâshâ´r 23: 6, 1 Moshéh 18: 12] - of whom ye became daughters, doing good and not fearing not even one alarm!
Tit 2:3 the older women likewise are to be set-apart in behaviour, not slanderers, not given to much wine, teachers of what is good,
Tit 2:4 in order for them to train the young women to love their husbands, to love their children,
Tit 2:5 to be sensible, blameless, workers at home, good, subject to their own husbands, in order that the word of Elohim is not evil spoken of.
Tit 2:6 Likewise urge the young men to be sensible.
Tit 2:7 Show yourself to them an example of good works1 in all matters. In teaching show uncorruptness, seriousness, Footnote: 1Mt. 16:27.
Mat 16:27 “For the Son of Aḏam is going to come in the esteem of His Father with His messengers, and then He shall reward each according to his works.1 Footnote:1Ps. 62:12, Prov. 24:12, John 5:29, Rom. 2:6, 2 Cor. 5:10, Eph. 2:10, Titus 2:7 & 14, Jas. 2:14-24, Rev. 22:12. i think will have to touch on mat and the rest anouther share
Tit 2:8 soundness of speech beyond reproach, in order that the opponent is put to shame, having no evil word to say about you.
back to 1 To Timótheos 11. Let a wife learn in quietness in all subordination,
12. and I do not allow a wife to instruct nor to assume authority over the husband, rather to be in peace, 13. for ’Âthâ´m was formed first, then Chauwâ´h;
14. and ’Âthâ´m was not deceived, but the wife, having been deceived, has come to be in transgression, [1 Moshéh 3: 13]
Now ill share a video of more in depth talk of scriptures
Eph. 5: 22-33, 1 Qorinthíym 11:3
22. Wives: submit yourselves to your own husbands, as unto our Sovereign,
23. because the husband is the head of the woman, as also the Anointed One is Head of the Convocation, and He is the body’s Deliverer.
24. Nevertheless, even as the Convocation is subjected to the Anointed, thus also the women are, to their own husbands in everything. [See warning against end-time female haughtiness, Yshá`Yâhuw 3: 16- 4: 1]
25. Husbands: affectionately love your own wives, just as also the Anointed One affectionately loved the Convocation, and gave His Self over for her,
26. in order that He might purify her, having cleansed her by the washing of the water in the Word32 [Yâhuwchânâ´n’s Glad Tidings 15: 3],
27. in order that He might stand her, the Convocation, beside to His Self in honor: not having spot or wrinkle, or any of such things, instead in order that it may be pure and unblemished.
28. Thus ought those husbands to affectionately love their own women as their own bodies, for he who affectionately loves his own woman loves his self.
29. For no one ever hates his own body, rather nourishes and cherishes it, just as also the Anointed One the Convocation,
30. because we are members of His body, from His flesh and from His bones. [from 1 Moshéh 2: 23]
31. “On account of this shall a man forsake his father and his mother and he shall join with his woman, and they will be for a flesh united” [1 Moshéh 2: 24]
32. This is a great secret, but I speak about the Anointed and the Convocation.
33. Plus also ye, every one of you, let each affectionately love his own woman as himself; also the woman [should affectionately love her own husband], in order that she may fear the husband33. [1 Këph 3: 2]
So they ways we are to behave and act ans spoken of here are much in the smae way we need to act towards the father.