Yahushua is Yahweh
5Mosheh 6:4 “Hear, O Yisra’ěl: Yahweh our Elohim, Yahweh is one!
Mar 12:29 Any Yahushua answered him, “The first of all the commands is, ‘Hear, O Yisra’ěl, Yahweh our Elohim, Yahweh is one.
Joh 10:30 “I and My Father are one.
Joh 17:11 “And I am no more in the world, but these are in the world, and I come to You. Set-apart Father, guard them in Your Name which You have given Me, so that they might be one,b as We are.
Joh 17:21 so that they all might be one, as You, Father, are in Me, and I in You, so that they too might be one in Us, so that the world might believe that You have sent Me.
Joh 1:3 All came to be through Him,a and without Him not even one came to be that came to be.
Eph 3:9 and to make all see how this secret is administered, which for ages past has been hidden in Elohim who created all through Yahushua Maciyach,
And now Yahushua sits at the right hand waiting his return
5Mosheh 6:4 “Hear, O Yisra’ěl: Yahweh our Elohim, Yahweh is one!
29. And Yâhushúa` responded to him: “The foremost of all the commandments is: ‘Hear, Yisrâ’Ë´l, Yâ-hwéh is your mighty Ones, Yâ-hwéh is One;
30. I and My Father are ’Echâ´th (One).73”
Footnote
73 One, דחא ’Echâ´th in `Ivríyth (Hebrew), means also “united”. The Shmá` says Yâ-hwéh is ’echâ´th (One, united). This should be a good verse to refute “Jehovah’s witnesses”, who deny this very thing which they supposedly witness to: “You are My witnesses,” declares Yâ-hwéh, “and My Bondman Whom I chose, so that you shall know [Remnant] and you shall believe Me [1st Resurrection], and you shall discern [2nd Resurrection] that I am He: the Power was not formed before Me, nor after Mine shall there be. I, I am Yâ-hwéh, and there is no Mowshíya` (Deliverer) apart from Me.” (Yshá`Yâhuw 43: 10-11)
11. From now on, no longer am I within the world, but these ones are within the world, and I come before You. O pure Father, guard them by Your name, which You have given to Me 104, in order that they may be one union, just as We.
Footnote
104 Yâ-hwéh is one, consisting of His person, the Son, and His Force, the Father. He has seven spirits. His name is Yâ-hwéh, and the name of the Son’s human manifestation is Yâhushúa`. Yâhushúa` is Yâ-hwéh’s expression, or Word.
21. In order that all may be one union, just as You, My Father, are within Me, and I am within You, in order that they also may be one union within Us, in order that the world may believe that You did send Me forth.
3. All things through Him were caused to exist, and separately of Him, not even one thing that has come into existence did come into existence.1
Footnote
1 Note this closely reflects the meaning of Yâ-hwéh in `Ivríyth (Hebrew): He causes to be/become (exist).
9. and to enlighten all how to fellowship in the secret15, which has been hidden from the ages within Yâ-hwéh, Who created all things, [access to wisdom 1: 17]
Footnote
15 The fellowship of the secret is the access to the unsearchable riches of wisdom and knowledge through reverence of His name, as explained in Yshá`Yâhuw 33: 6.
10. Ye are the witnesses262 of the declaration of Yâ-hwéh and My Servant Whom I chose, in order that you shall acknowledge [Remnant] and you shall believe Me [1st Resurrection], and you shall discern [2nd Resurrection] that I am He! Before Me there was no mighty one formed, nor after Me shall there be!
Footnote
262 LXX says here: “Be ye witnesses of Me, and I shall be a Witness,” (applying the waw-conversive rule). This agrees with Yâhuwshúa`’s predictions that His breath speaks through us when we testify of Him. However, we here repoint “My witnesses” יִדֵע as “the witnesses of” יֵדֵע making it constructive case. This clears up the meaning of this passage completely.
Q. If Yâhuwshúa` is Yâ-hwéh, please explain: Why the emphasis on this?
A. Because this is The Testimony of the Father. Yâhuwshúa` is the Word of Yâ-hwéh which means His Expression, His Oath (Chanówkh 68:19-69:2), His Person come in the flesh as He promised to ’Âthâ´m to do in order to die Himself and erase our transgressions and sue for forgiveness to ransom us by His own blood (1 ’Âthâ´m and Chauwâ´h 24:4-5, 49:8-9). In scripture, "the Word of Yâ-hwéh" is found used completely interchangeably with "Yâ-hwéh", meaning the Word of Yâ-hwéh definitely IS Yâ-hwéh, and since Yâhuwshúa` is the Word of Yâ-hwéh, Yâhuwshúa` is Yâ-hwéh. The Testimony is the lamp we must maintain lit within our tabernacles (our bodies), and it gives Light so all in the house may see. We as Yisrâ’ë´l are defined as His witnesses to this Testimony in Yshá`Yâhuw ("Isaiah") 43:10, please see our more accurate translation of it. To testify this accurately is to discern the Son, and this is the will of the Father for us (MattithYâ´huw 7:21, Yâhuwchânâ´n’s Glad Tidings 6: 40, 1 Yâhuwchânâ´n 3: 23). If we simply call Him "’Athonâ´y, ’Athonâ´y", this is not enough, because if He is our Sovereign, we should be doing what He is telling us to do: to do the will of the Father, because to recognize Him as being our Sovereign without realizing or acknowledging He is Yâ-hwéh in Person is insufficient to enter His Kingdom because that is the will of the Father they did not do. This Testimony is the Key of Acknowledgment, the Key of Dâwíth. No one can enter into the Kingdom without it.
Examine the meaning of Romans 10: 8-13 from the Purer Scriptures for the REMNANT translation (PSR), available free on this website -
Our Word of Rectification and Salvation
Instead what does it say?
“…the Word is to be very near to you, in your mouth and in your heart for you to do it.” [Deuteronomy 30: 14]
that is, the Word of the belief which we proclaim:
Because if you profess the Saying with your mouth that “Yâhuwshúa` is Yâ-hwéh”, and believe in your heart that the Power raised Him from among the dead, you shall be delivered.
For with the heart is believing for justification; but with the mouth, testimony is professed for deliverance.
For the scripture says,
“… [and you will acknowledge that since I am Yâ-hwéh,] those waiting in hope for Me shall not be disappointed.” [Yshá`Yâhuw 49: 23]
[Yâ-hwéh has the same name for everyone to call: Yâ-hwéh Yâhuwshúa` (Deeds of the Delegates 2: 21, 36-38)]
¶ For about this, there is not a difference between a Yâhuwthíy or a Greek, for the same Yâ´hu, the Sovereign of all of them, is Shúa` (riches, deliverance) for all of those who invoke Him, [Songs 118: 14]
Since:
“[And it shall happen,] everyone who shall have called on the name of Yâ-hwéh, he shall be delivered! [because the escaped remnant shall be on the Mountain of Tsiyyówn and in Yruwshâláim,” just as Yâ-hwéh said, “even they which have had glad tidings preached to them whom Yâ-hwéh is calling.]”[Yâhuw’Ë´l 2: 32]
Verse 9's “the saying” and “that” are Greek variants found in Westcott-Hort text from 1881 combined with Nestle-Aland 27th variants.
Please note that what we have said here is still discernable to be present, and verifiable for anyone within what are the commonly available canonical scriptures. We have, however, also seen MUCH more evidence quite clearly in computer decoded Septuagint scriptures (LXX) and the codices (post-advent inspired non-canonical scriptures rejected by the establishment). We are presently working to restore the Purer Scriptures for the REMNANT (PSR) translation using these scriptures, decoded.
Q. If Yâhuwshúa` is Yâ-hwéh, please explain: Are you saying the Son is the Father?
A. This question arises in those who misunderstand the nature of Yâ-hwéh. The name Yâ-hwéh applies to both of His parts called "the Father" and "the Son", because Yâ-hwéh is both His eternal Force AND His mighty Person (Romans 1:20). This is because the "Father" is the Greatness that is from the Son (Yâhuwchânân 14:26). The "Father" is the Son's own Power (He called Him ’Ëlíy, "My Power" and never once called Him the plural form ’Elohíym (’Eloháy)). Understand that no man has seen "the Father", but multiple people have seen Yâ-hwéh! Who did they see? "The Son". Moshéh asked Yâ-hwéh "show me your Kâvówth (Honor, Worth)", referring to "the Father". But he was only allowed to see the afterglow after He transitioned It in front of him. He declared how He would justify creation, and only allowed him to see the condemnation by the Law. Do not get too hung up on the terms "Father" and "Son" because words are imperfect images of what is spiritual reality, and will make you stumble. The biological allegory is limited in its application (The Glad Tidings of Philippos 10). For example, in Yâ-hwéh, the "Father" is from the "Son", and they are One Being, and the "Son" was not created, but look! If I say the same thing in other terms, you could understand it better: the Honor of Yâ-hwéh is from the Person of Yâ-hwéh, and Yâ-hwéh's Person was not created, Yâ-hwéh is the Beginning.
Most people who ask us this question are those who think only the "Father" is Yâ-hwéh, and reckon the "Son" as non-preexisting and only "a" son, thinking everyone must fulfill the Old Covenant ourselves just like He did, not believing in the New Covenant at all, calling it a "renewed " covenant of the Old. Let's explain what wasn't understood by the pastors: the only begotten Son of the Power was given life by the mother that is the Old Covenant. He is the only begotten Son because everyone else was still-birthed by her. For Whoever fulfilled the Old Covenant, even if they should die, He would live; this explains His resurrection. And then He Himself was given up to be covenanted for us in a New Covenant, not a "renewed old one". Let the liars be confronted for their lie, who call this a translation mistake.8
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