This a message on love because if Yahweh did not love you he would not care.
He has given a scriptures to show you where there could be error how to fix it.
I tell you i love you to if i did not i would not
Even bother to bring this teaching but as Yahweh Yahushua loves me and teaches me to love you just as much.
1 Yâhuwchânâ´n 3:15-18
15. Everyone hating his brother is a murderer, and ye know that every murderer does not have endless Life continuing within him.
16. By this we have acknowledged His Affectionate Love for us because that One laid down His Life (Néphesh) for us; so we ought to lay down our lives (néphesh) for the brothers. [Yâhuwchânâ´n’s Glad Tidings 15: 13]
17. But whoever might have the means of livelihood of the world, and might see his brother having a need, but might shut up his compassions from him; how does the Affectionate Love of Yâ-hwéh dwell within him?
18. My sons, we should not affectionately love by expression and by language only, rather, by deed and in Truth.
please be humble to look over this message see what he says.
Is being a homesexual a sin ?
(2 Këph 2: 9) well look at later
1 Moshéh 19
1. When two of the envoys came towards Çthóm in the evening [Yâshâ´r 19: 45-49]
and Lówţ was sitting in the gate of Çthóm, and Lówţ perceived it and he stood up to meet them and he prostrated himself with the face towards the ground,
2. and he said, “Here, please, my sovereigns, turn ye aside please to the house of your servant, and lodge ye the night and wash ye your feet, so ye may make an early start and ye may go on your way!” But they said, “No, because we will pass the night in the plaza.”
3. But he pressured them exceedingly so they turned aside to him and they came to his house, and he prepared for them beverage and he baked unfermented bread and they ate
4. before they would have gone to bed, but the mortal men of the city, the mortal men of Çthóm, they surrounded about the house, from the youth even unto the elder, all of the people from within its borders,
5. and they called to Lówţ and they said to him, “Where are the mortal men who have entered to you tonight? Bring them out to us so we may know (have sexual intercourse with) them!”101
Footnote
101 “know”, is a term referring to sexual intercourse. Whoever denies this meaning ignores the context of the next verses.
6. But Lówţ came out to them towards the entrance and he shut the door after him,
7. and he said, “Please do not do my brothers harm,
8. here please are my two daughters which they have not known (have sexual intercourse with) a man, let me bring please them to you and ye may do for them as is good in your eyes, only for these mortal men do not do anything, for concerning this they have come into the shelter of my rafters!”
9. But they said, “Come out further!” and they said, “This one has come for a sojourner and he has acted as a judge to condemn? Now we will do more harm to you than them!” so they pressed against the man, against Lówţ, exceedingly, so they came near to break down the door,
10. so the envoys [Yâshâ´r 19: 45-49] reached out their hand and they brought Lówţ in to them to the house and they shut the door,
11. and they struck with sudden blindness the mortal men which were at the entrance to the house, from the least even unto the great, so they became weary trying to find the entrance,
To Romans 1:25-2:8
Exchanging the Truth for the Lie
25. who exchanged the Truth of Yâ-hwéh for the Lie, and reverenced and served the created thing7 beyond the Creator Who is blessed into the ages, ’Âmë´n. [Chanówkh 104: 7-8, Songs 140: 10, YirmYâ´huw 2: 11, Howshë´a` 4: 6-7]
26. For this reason, Yâ-hwéh released them to passions of dishonor, for both: their females exchanged the instinctive intercourse for that against instinct,
27. and likewise also the males, abandoning the instinctive intercourse of the female, were inflamed in their lust towards one another, males with males committing to the indecency together, and receiving within themselves the recompense that their deviance required. [Chanówkh 96: 9-16, 3 Moshéh 18: 22 8, 20: 13 9, 1 Qorinthíym 6: 9, 2 Këph 2: 6]
Footnote
8 “And with a male you shall not lie with, instead of lying with a wife (’ishshâ´h), that is detestable;”
9 “…and a man (’iysh) which is one who lies with a male instead of one lying with a wife (’ishshâ´h) is detestable, both of them have worked it, surely they shall die, their bloodshed is upon them.”
28. And just as they disapproved in their selves to retain Yâ-hwéh by acknowledgement [Songs 119: 58], Yâ-hwéh released them to a disapproved mentality, to perform inappropriate things,
29. being filled with all iniquity, fornication, depravity, greed, malignity; full of envy, murder, strife, fraud, bad habits, whisperers,
30. slanderers, hateful to Yâ-hwéh, insolent, proud, vaunting, inventors of evil things, rash, to fathers rebelliously unpersuadable,
31. uncomprehending, treacherous, without affection for family, truce-breakers, inconsiderate;
32. who, having acknowledged the righteous judgment of Yâ-hwéh, that those practicing such things are worthy of death, not only perform them, but also together well-approve of those that practice them.
Chapter 2 Transgressors to be judged
1. ¶ Wherefore inexcusable are you, O every man who judges, for in that in which you judge the other, you condemn your self, for you walk in the same things which you judge!
2. And we do discern that the judgment of
Yâ-hwéh is truly against those who walk in such things.
3. But do you reckon this – O man who judges those that walk in such things, yet who also walks in them – that you shall escape the condemnation of Yâ-hwéh?
4. Or do you despise the riches of His kindness and forbearance and long-suffering, ignoring that the kindness of Yâ-hwéh leads you unto repentance?
5. So because of your callousness and unrepentant heart you treasure up wrath against yourself unto a Day of the Wrath
and the revealing of the righteous judgment of Yâ-hwéh,
6. Who will render back to each one according to his works:
7. To those that with perseverance in good works are seeking honor and esteem and incorruptibility – endless10 life.
8. To those from the plot11 [To the Philippoçíym 1: 16, Ya`aqóv 3: 14-16], and who are rebelliously unpersuadable indeed to the Truth, but believe in the Wickedness
[ZkharYâ´hu 5: 3-11, 2 Thessaloníkeans 2: 9-12] – indignation and wrath,
Footnote
10 Though this could mean “life of the world [to come]”, this refers to the Day of Judgment in which such blamelessness will be rewarded with passage into the incorruptible spiritual body without tasting death: endless life. Christians who die in this judgment will nonetheless resurrect at the last trump to also enter “life of the world [to come]”. Therefore we chose the more logical “endless life”.
11 Intrigue: meaning the scheme, the plot, the self-seeking faction. This word is found in writings of Aristotle where it denotes a self-seeking pursuit of political office by unfair means. Lexicons say the Greek word used here means electioneering or intriguing for office, partisanship, fractiousness. This refers to the apostasy, which builds on a different foundation for a greater number of converts. This intrigue is to become manifested in the Lie who will incarnate and conquer the world for himself.
Song 81:11-13
11. Yet My people did not listen to My voice and Yisrâ’Ë´l did not consent to Me,
12. so I released them into the stubbornness of their heart, they would walk by their own counsel:
13. if My people is one which heeds, for Me, Yisrâ’Ë´l are they who would walk by My Way: [Remnant]
To the Galátas 5:16-25
16. ¶ Also I say: walk ye about by the spirit, and indeed ye shall not fulfill the desire of the flesh.
17. For the flesh desires that which is against the spirit, and the spirit desires what is against the flesh, and these things are opposed to one another, in order that ye should not do any of those things which ye may desire.
18. But if ye are led by spirit, ye are not under the Law.
19. Now the works of the flesh are rendered apparent, which are [adultery19,] fornication, uncleanness, licentiousness,
20. image-worship, drug abuse, hostilities, quarrels, fanaticism, anger, scheming20 sects of dissension,
21. envying, murders, drunkenness, revelings, and things similar to these, that which I tell you beforehand, just as I also said before, that those who practice such things shall not inherit the Kingdom of Yâ-hwéh!
22. But the fruit of the spirit is affectionate love, happiness, peace, longsuffering, kindness, goodness, fidelity,
23. gentleness, and self-control. There is no law against such things.
24. But those that are of the Anointed One hanged their flesh on a gallows-cross together with the passions and the desires of it.
25. If we are made to live by the spirit, let us also follow the spirit.
Deeds of the Delegates (acts)2:36-38
36. Therefore, let all the house of Yisrâ’Ë´l assuredly acknowledge, that the Power (’Ël) has made Him both Yâ-hwéh17 [Yshá`Yâhuw 49: 4, ZkharYâ´hu 3: 5-6, Yâhuwchânâ´n’s Glad Tidings 13: 31] and the Anointed One, this one Yâhuwshúa`, Whom ye have hanged.”
37. And when they understood18, their hearts were vehemently agitated, and said to Shim`ówn Këph and the rest of the delegates: “What should we do, our brothers?”
38. And Shim`ówn Këph said to them: “Each of you repent19, and become immersed within the name of Yâ-hwéh Yâhuwshúa`20 for release from sins, and ye will receive the gift of the spirit of the Pure One.
Our new spiritual perspective and mission
2 To Qorinthíym 5:16-19
16. Consequently, from now on we recognize no one by the flesh; even if we have also known the Anointed by the flesh, nevertheless we now no longer know Him by the flesh.
17. Therefore, if anyone is within the Anointed, he is a new creation: the old things are passed away…look! All things have become fresh, [Bar-Nâvíy 6: 13, Disclosure 21: 5]
18. yet all things are from the Power (’Ël), Who reconciled us to Himself through Yâhuwshúa` the Anointed and gave to us the service of attendance of the reconciliation,
19. in the manner that the Power was within the Anointed: reconciling a world to Himself, not reckoning their offenses to them, and having put within us the Word of reconciliation [Yâhuwshúa` (MattithYâ´huw 5: 9, Yâhuwchânâ´n’s Glad Tidings 1: 12)],
Yâhuwchânâ´n’s Glad Tidings 3:16-21
16. For thus did the Power affectionately love the world, that He gave His only-Kin Son22 [Yshá`Yâhuw 50: 1-2, 54: 1, Songs 22: 20, Glad Tidings of Phílippos 88-89], in order that everyone who puts their trust in Him may not perish, rather may have endless life!
17. For the Power did not send out His Son into the world in order that He may judge the world, rather in order that the world might be rescued through Him!
18. One putting his trust in Him is not condemned; but one not being persuaded has already been condemned23, because he has not put his trust in the name of the only-Kin Son of the Power.
19. And this is the decision, because the Light has come into the world, but the sons of ’Âthâ´m affectionately loved the darkness rather than the Light, for their works were evil.
20. For everyone who practices amiss24 hates the Light, and does not come
towards the Light, in order that his works may not be exposed;
21. But the one performing the Truth does come towards the Light, in order that his works may be shown because they have been wrought within
Yâ-hwéh!” [Yshá`Yâhuw 26: 12]